The Sumerian King List (SKL) records a dynasty of six kings from Mari enjoying hegemony between the dynasty of Adab and the dynasty of Kish.[1] The names of the Mariote kings were damaged on the early copies of the list,[2] and those kings were correlated with historical kings that belonged to the second kingdom.[3] However, an undamaged copy of the list that date to the Old Babylonian period was discovered in Shubat-Enlil,[2] and the names bears no resemblance to any of the historically attested monarchs of the second kingdom,[2] indicating that the compilers of the list had an older and probably a legendary dynasty in mind, that predate the second kingdom.[2]
Said on the SKL to have held the title of, "King" of not just Mari; but, to have held the "Kingship" over all of Sumer
6th
Sharrum-iter 𒈗𒄿𒌁
Uncertain, (7 or 9 years)
Historicity uncertain
It has been suggested that only Sharrum-iter held the hegemony after Lugal-Anne-Mundu
Said on the SKL to have held the title of, "King" of not just Mari; but, to have held the "Kingship" over all of Sumer
"6 kings; they ruled for 184 years. Then Mari was defeated and the kingship was taken to Kish."[4]
—SKL
Second kingdom
The chronological order of the kings from the second kingdom era is highly uncertain; nevertheless, it is assumed that the letter of Enna-Dagan lists them in a chronological order.[8] Many of the kings were attested through their own votive objects discovered in the city,[9][10] and the dates are highly speculative.[10]
The third kingdom was ruled by two dynasties: the Shakkanakkus and the Lim. For the Shakkanakkus, the lists are incomplete and after Hanun-Dagan who ruled at the end of the Ur era c. 2008 BC (c. 1920 BC Short chronology), they become full of lacunae.[22] Roughly 13 more Shakkanakkus succeeded Hanun-Dagan but only few are known, with the last known one reigning not too long before the reign of Yaggid-Lim who founded the Lim dynasty in c. 1830 BC, which was interrupted by Assyrian occupation in 1796–1776 BC.[23][24]
↑ Gudug was a rank in the hierarchy of the Mesopotamian temple workers, a guduj priest was not specialized to a certain deity cult, and served in many temples.[7]
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Michalowski, Piotr (1995). Van Lerberghe, Karel; Schoors, Antoon (eds.). Immigration and Emigration Within the Ancient Near East: Festschrift E. Lipiński. Orientalia Lovaniensia Analecta. Vol.65. Peeters Publishers & Department of Oriental Studies, Leuven. ISBN978-90-6831-727-5. ISSN0777-978X.
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