Kashmiriyat

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The Jwala Mukhi Mandir in Khrew, located in the Indian-administered union territory of Jammu and Kashmir, hosts the Jwalamukhi Mela annually that is celebrated by both Kashmiri Hindus and Kashmiri Muslims. The joint celebration of religious festivals by both Kashmiri Hindus and Kashmiri Muslims in the Kashmir Valley is said to be an emblem of the spirit of Kashmiriyat. Khrew.jpg
The Jwala Mukhi Mandir in Khrew, located in the Indian-administered union territory of Jammu and Kashmir, hosts the Jwalamukhi Mela annually that is celebrated by both Kashmiri Hindus and Kashmiri Muslims. The joint celebration of religious festivals by both Kashmiri Hindus and Kashmiri Muslims in the Kashmir Valley is said to be an emblem of the spirit of Kashmiriyat.

Kashmiriyat (also spelled as Kashmiriat) is the centuries-old indigenous tradition of communal harmony and religious syncretism in the Kashmir Valley in Indian-administered Kashmir. [3] Emerging around the 16th century, it is characterised by religious and cultural harmony, patriotism and pride for their mountainous homeland of Kashmir. [4]

Contents

Kashmiriyat exemplifies the joint Hindu-Muslim culture, festivals, language, cuisine and clothing in the Kashmir Valley. [5] In the spirit of Kashmiriyat, festivals of Hinduism and Islam are celebrated by adherents of both faiths. [5] Kashmiriyat, with the Hindu-Muslim unity it encourages, was promoted by Kashmiri sultan Zain-ul-Abidin; the story of the Kashmiri mystic Lal Ded (also called Lalleswari), in which her body turned into a mound of flowers that was buried by both Hindus and Muslims, serves as an emblem of Kashmiriyat that keeps it alive today. [5]

In recent 2007 poll conducted by the Centre for the Study of Developing Societies in New Delhi, 84 percent of people in Srinagar want to see the return of Kashmiri Pandits. [6] A 2001 MORI survey of popular opinion in the then-state of Jammu and Kashmir, including the Kashmir Valley, found 92% respondents opposed to the state being divided on the basis of religion or ethnicity. [7] [8] However, scholar Christopher Snedden states that the concept of Kashmiriyat has been 'romanticised' and Kashmiriyat could not prevent antipathy and rivalry between the Kashmiri Pandits and the Kashmiri Muslims. [9]

Origins

The disputed territory of Kashmir enjoys significant ethnic, cultural and religious diversity. The region has historically been an important centre for Hinduism and Buddhism. Islam made inroads in medieval times, and Sikhism also spread to the region under the rule of the Sikh Empire in the 18th and 19th centuries. Kashmir has a significant place in the mythology and history of Hinduism and Buddhism. The region is home to many legendary Hindu and Buddhist monuments and institutions. The Hazratbal shrine houses a relic that is believed to be the hair of Muhammad, the prophet of Islam. In his journeys seeking religious enlightenment, Guru Nanak travelled to Kashmir. Kashmiris believe that the ideas of Kashmiriyat the rule of Sultan Zain ul Abedin, who gave equal protection, importance and patronage to Kashmir's different religious communities. [10] The tale of the Kashmiri mystic Lal Ded, whose body is said to have turned into a mound of flowers that was buried by both Hindus and Muslims, is an ancient emblem of the spirit of Kashmiriyat. [5]

Philosophy

Kashmir's existence is characterised by its insular Himalayan geography, harsh winter climate and isolation in economic and political terms. The region has also seen political turmoil and foreign invasions. Kashmiriyat is believed to be an expression of solidarity, resilience and patriotism regardless of religious differences. [10] It is believed to embody an ethos of harmony and a determination of survival of the people and their heritage. To many Kashmiris, Kashmiriyat demanded religious and social harmony and brotherhood. It has been strongly influenced by Kashmir Shaivism, Buddhism and Sufism, carrying a long-standing conviction that any and every religion will lead to the same divine goal. [10]

Kashmir was also influenced by the Mughal emperor Akbar's genesis of a syncretic philosophy of Din-i-Illahi , which emphasized the blending of Hindu and Muslim ideals and values. Works in the Kashmiri language, art, culture and literature strongly expound and emphasize Kashmiriyat as a way of life. [11] However, the impact and importance of Kashmiriyat has been concentrated in the Kashmir Valley only, which is the real historical Kashmir. The farther regions of Gilgit, Baltistan, Jammu and Ladakh have not been influenced by this philosophy, as these regions are not Kashmiri in terms of culture, language or ethnicity.[ citation needed ]

Notable examples

Muslims, Hindus and Sikhs celebrate the annual Sufi festival of urs together in the Indian union territory of Jammu and Kashmir. [5]

Kashmiri Muslim carpet weavers have designed carpets that feature the Hindu deities Durga, Lakshmi and Saraswati. [12]

Every year on 16 July, the Jwalamukhi Fair is held in the city of Khrew, which hosts the Jwala Ji Mandir, and is attended by Kashmiri Hindus and Kashmiri Muslims. [1]

During the celebration of Eid, it is common for Hindus to wish their Muslim neighbours, a practice that Pran Koul states exemplified the "culture of Kashmiriyat in full". [2]

Modern challenges

The culture and ethos of Kashmiriyat was greatly eroded at the onset of the Kashmir conflict, when the region was claimed by Pakistan and India and its territory divided during the Indo-Pakistani War of 1947. In the political debate on sovereignty over Kashmir, some interpret Kashmiriyat as nationalism and an expression for political independence from both Pakistan and India. The onset of militancy in Kashmir from 1989 has led to the exodus of almost all Hindus from Kashmir and violent attacks against the remaining communities of Hindus and Sikhs, further eroding the fabric of Kashmiriyat. [10] Amidst the wider dispute between India and Pakistan. Conscious efforts to revive Kashmiriyat have been made by various communities of Muslims and Hindus through united opposition to violence in the state. [13] Efforts to promote Kashmiriyat through cultural activities, social programmes and literature have increased throughout Jammu and Kashmir and amongst expatriate Kashmiri communities. [ citation needed ]

See also

Related Research Articles

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<span class="mw-page-title-main">History of Kashmir</span>

The history of Kashmir is intertwined with the history of the broader Indian subcontinent in South Asia with influences from the surrounding regions of Central, and East Asia. Historically, Kashmir referred to only the Kashmir Valley of the western Himalayas. Today, it denotes a larger area that includes the Indian-administered union territories of Jammu and Kashmir and Ladakh, the Pakistan-administered territories of Azad Kashmir and Gilgit-Baltistan, and the Chinese-administered regions of Aksai Chin and the Trans-Karakoram Tract.

<span class="mw-page-title-main">Kashmiri Pandits</span> Hindu community native to the Kashmir Valley

The Kashmiri Pandits are a group of Kashmiri Hindus and a part of the larger Saraswat Brahmin community of India. They belong to the Pancha Gauda Brahmin group from the Kashmir Valley, located within the Indian union territory of Jammu and Kashmir. Kashmiri Pandits are Hindu Kashmiris native to the Kashmir Valley, and the only remaining Hindu Kashmiris after the large-scale of conversion of the Valley's population to Islam during the medieval times. Prompted by the growth of Islamic militancy in the valley, large numbers left in the exodus of the 1990s. Even so, small numbers remain.

Shingara, better known as Sultan Sikandar Shah Miri, also by his sobriquet Sikandar Butshikan was the seventh Sultan of Kashmir and a member of Shah Mir dynasty who ruled from 1389 until his death in 1413.

<span class="mw-page-title-main">Shah Mir dynasty</span> Muslim dynasty of Kashmir (1339-1561)

The Shah Mir dynasty was a dynasty that ruled the Kashmir Sultanate in the Indian subcontinent. The dynasty is named after its founder, Shah Mir.

<span class="mw-page-title-main">Kashmiris</span> Ethnolinguistic group native to the Kashmir Valley

Kashmiris are an Indo-Aryan ethnolinguistic group speaking the Kashmiri language and originating from the Kashmir Valley, which is today located in Indian-administered Jammu and Kashmir.

<span class="mw-page-title-main">Jamaat-e-Islami Kashmir</span> Cadre-based socio-religio-political organisation in Jammu and Kashmir

The Jamaat-e-Islami Kashmir or Jamaat-e-Islami Jammu and Kashmir (JIJK) is an Islamic political party based in the city of Srinagar in the Indian administered territory of Jammu and Kashmir. It is distinct from the Jamaat-e-Islami Hind. The organisation's stated position on the Kashmir conflict is that Kashmir is a disputed territory and the issue must be sorted as per UN or through tripartite talks between India, Pakistan and representatives of Kashmir.

<span class="mw-page-title-main">Kashmiri Muslims</span> Ethnic Kashmiris who practice Islam and are native to the Kashmir Valley

Kashmiri Muslims are ethnic Kashmiris who practice Islam and are native to the Kashmir Valley, an area that includes the India-administered territories of Jammu and Kashmir and Ladakh, the Pakistan-administered territories of Azad Kashmir and Gilgit-Baltistan, and the Chinese-administered territories of Aksai Chin and the Trans-Karakoram Tract. The majority of Kashmiri Muslims are Sunni. They refer to themselves as "Koshur" in their mother language.

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The Rishi order is a religious tradition, concept for the mystical teaching or spiritual practices associated with religious harmony of Sufism in the Kashmir Valley. The Sufi saints of the Rishi order influenced Kashmiris and its culture. The prominent Rishis of the valley include Resh Mir Sàeb and Nund Rishi, also known as Sheikh Noor-ud-din Wali. The Rishi order has made an important contribution to Kashmiriyat, the ethnic, national, social and cultural consciousness of the Kashmiri people, as well as a distinctive contribution to global Islam.

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<span class="mw-page-title-main">Exodus of Kashmiri Hindus</span> Exodus of Hindus from the Kashmir Valley in the 1990s

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<span class="mw-page-title-main">Jwala Ji Temple (Kashmir)</span> Hindu shrine in the town of Khrew in the Pulwama district of Jammu and Kashmir, India.

Jwala Ji Temple or Jwalamukhi Temple is Hindu shrine in the town of Khrew in the Pulwama district of Jammu and Kashmir, India.

References

  1. 1 2 Sajnani, Manohar (2001). Encyclopaedia of Tourism Resources in India. Gyan Publishing House. p. 163. ISBN   978-81-7835-017-2. An important festival is Jwalamukhi fair which is held in village Khrew near Pulwama. The temple is situated on top of a small hillock and is known as Jwalamukhi. The festival falls on or about 16th July and is celebrated by Hindus as well as Muslims. About 250 to 300 stalls are set up by Muslim peasants for the sale of different kinds of commodities. Confectionary shops and such other stalls in which earthen trays with ghee and a cotton wick are available for sale are run by Hindu shopkeepers.
  2. 1 2 Koul, Pran (6 January 2014). The Silence Speaks. Partridge Publishing. p. 55. ISBN   978-1-4828-1594-8.
  3. ↑ Tak, Toru (20 April 2013). "The Term Kashmiriyat". Economic & Political Weekly. The term Kashmiriyat has come to signify a centuries-old indigenous secularism of Kashmir.
  4. ↑ Hans Classroom (19 March 2018). "Kashmiriyat". The Hans India. Retrieved 28 September 2020.
  5. 1 2 3 4 5 Murphy, Eamon (2013). The Making of Terrorism in Pakistan: Historical and Social Roots of Extremism. Routledge. p. 59. ISBN   978-0-415-56526-4. The form of Islam that emerged in Kashmir had been strongly influenced by Hinduism and Buddhism. The three religions have produced a unique sociocultural and religious fusion known as Kashmiriyat, with its shared cuisine, music and language, which draws upon the mystical traditions of the devotional worship of Islamic Sufism and Hindu Bhakti. Kashmiriyat had been promoted by the fourteenth-century Muslim ruler Zain-ul-Abideen in order to promote harmony between Hindus and Muslims. The most popular face of worship in the Kashmir Valley are still Sufi shrines, which attract Hindu, Muslims and Sikhs. A Hindu woman mystic, Lal Dedh, is still revered by both Hindus and Muslims. A strikingly beautiful, popular myth in Kashmir is that after her death, Lal Dedh's body turned into a mound of flowers, half of which were buried by Hindus and the other half buried by Muslims. The practice of urs - an annual festival that is held at the shrines of Sufi saints to mark the anniversaries of their deaths - is traditionally celebrated by Muslims, Hindus and Sikhs, despite attempts in recent years by extremists to stop them.
  6. ↑ 87 pct in Kashmir Valley want independence - poll, Reuters, 13 August 2007
  7. ↑ Kashmiris reject war in favour of democracy, Frontline, 8 June 2002.
  8. ↑ MORI Survey in Jammu and Kashmir, South Asia Terrorism Portal, 2001.
  9. ↑ Snedden, Christopher (2015). Understanding Kashmir and Kashmiris. Oxford University Press. ISBN   9781849046220.
  10. 1 2 3 4 Nayak, Meena Arora (22 September 2006). "Kashmiriyat: An embracing spirit languishes like the dying chinar tree". World View Magazine. Archived from the original on 18 November 2004.
  11. ↑ Razdan, P. N. (22 September 2006). "Kashmiriat and literature" . Retrieved 22 September 2006.
  12. ↑ Chari, Pushpa (28 July 2018). "Ganga-Jamuni tehzeeb: Syncretic ethos in weaves and crafts". The Hindu . Retrieved 10 November 2020.
  13. ↑ "Spirit of Kashmiriat". Deccan Herald. 21 July 2005. Archived from the original on 12 March 2007. Retrieved 22 September 2006.

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