Tolkien's artwork was a key element of his creativity from the time when he began to write fiction. A professional philologist, J. R. R. Tolkien prepared a wide variety of materials to support his fiction, including illustrations for his Middle-earth fantasy books, facsimile artefacts, more or less "picturesque" maps, calligraphy, and sketches and paintings from life. Some of his artworks combined several of these elements.
In his lifetime, some of his artworks were included in his novels The Hobbit and The Lord of the Rings ; others were used on the covers of different editions of these books. Posthumously, collections of his artworks have been published, and academics have begun to evaluate him as an artist as well as an author.
Early in his life, Tolkien, taught by his mother, made many sketches and paintings from life. He drew with skill and depicted landscapes, buildings, trees, and flowers realistically. The one thing he admitted he could not draw was the human figure, where his attempts have been described as "cartoonish", as if "a different hand" was involved. [1] [2] The scholars Wayne G. Hammond and Christina Scull describe his 1912 ink drawing of a cottage in Berkshire, "Quallington Carpenter", as "the most impressive" of these early works, its "sagging walls" and thatched roof "elaborately textured and shaded". [2]
Tolkien's illustrations for his books consisted of drawings, paintings, artefacts, more or less "picturesque" maps, and calligraphy. [1]
Tolkien's illustrations contributed to the effectiveness of his writings, though much of his oeuvre remained unpublished in his lifetime. However, the first British edition of The Hobbit in 1937 was published with ten of his black-and-white drawings. [1] In addition, it had as its frontispiece Tolkien's drawing The Hill: Hobbiton-across-the-Water. It depicts Bilbo Baggins's home village of Hobbiton in the Shire. The old mill, based on the mill at Sarehole, and The Water are in the foreground, an idealised English countryside in the middle distance, and The Hill and Bilbo's home Bag End (tunnelled into The Hill) in the background. [3] The American edition replaced the frontispiece with Tolkien's full-colour watercolour painting of the same scene; this was then used in later impressions in England also. [T 2] The American edition had in addition four of his watercolour paintings. [1]
Tolkien's biographer John Garth notes the likeness of Tolkien's painting to the 1936 painting of Faringdon Folly by Lord Berners, used as an advertisement by Shell, 1936. Garth comments that "the angles, proportions, shapes, and arrangement ... are strikingly similar, from the foreground building to the tree-crowned hill", despite the more horizontal painting. [4] The image was well-known at the time Tolkien was writing The Hobbit , as Shell had it painted on their oil delivery trucks. Berners's decision to construct the Faringdon Folly landmark, a tall tower atop a hill on his estate in South Oxfordshire, too, was controversial, and Tolkien is thought to have been very interested in the construction. [4]
Tolkien worked on making realistic artefacts to accompany his writing; he spent enormous effort on a facsimile Book of Mazarbul to resemble the burnt, torn volume abandoned at the tomb of the Dwarf-leader Balin in the subterranean realm of Moria; in the story, the wizard Gandalf finds the book and struggles to read out a substantial amount of the damaged text. [1] [T 4] Tolkien carefully stained the artefact's materials, actually burning in the burn-marks and tearing the paper to make it as authentic as possible. [1] He anxiously wrote to his publisher Rayner Unwin asking about the reproduction of the artefact. [T 5] The company however chose not to include an image of the book in the first edition, prompting Tolkien to remark that without it the text at the start of "The Bridge of Khazad-Dûm" was "rather absurd". [T 3] Tolkien realized late in his life that he had made a mistake in the artefact: the text was written in runes, as if somehow the Book of Mazarbul had surprisingly survived thousands of years from the Third Age, but the text itself was English, not the Common Speech that the book's scribe would have used. [5]
The Lord of the Rings , despite Tolkien's best efforts, appeared with only one illustration other than its maps and calligraphy. This was The Doors of Durin, in the first volume, The Fellowship of the Ring , in 1954. [1] [T 6]
The Doors of Durin were the magical stone gates forming the western entrance to Moria; they were invisible when shut, but could be made visible by moonlight, whereupon their lettering and design, worked in mithril , could be seen. That lettering in fact contained a welcome and the password, to those who could read the Feänorian script (Tengwar) and understand the Elvish language (Sindarin). Tolkien gave the design elegantly curled trees, mirroring the curls of the script. [1] The design's clean lines cost Tolkien much effort; he made numerous sketches, each one a simplification of the last, to attain the apparent simplicity of the final design. [1] [6]
He wrote to Unwin that while he was drawing it in black ink "it should of course properly appear in white line on a black background, since it represents a silver line in the darkness. How does that appeal to the Production Department?" [T 1]
The image was accompanied by a calligraphic caption in English, made to resemble "both the insular characters of Old English manuscript and the very Feänorian characters [that] it translates". [1]
Tolkien did not live to see The Silmarillion published, but he prepared images for it, including paintings of several symmetrical tile-like heraldic emblems for its kings and houses, and an actual Númenórean tile such as would have been rescued from the wreck of the civilisation of Númenor in Elendil's ships, and brought to Middle-earth. [T 7] One of his emblems, for Lúthien Tinúviel, was used on the front cover of The Silmarillion, and another five (for Fingolfin, Eärendil, Idril Celebrindal, Elwë, and Fëanor) were used on the back cover. [T 8]
Tolkien's maps, like his illustrations, helped his readers to enter his subcreated world of Middle-earth. The Hobbit had two maps; The Lord of the Rings had three, redrawn by his son Christopher Tolkien; The Silmarillion had two. These served multiple purposes, first as guides to the author, helping to ensure consistency in the narrative, and later to the reader through the often complex routes taken by his characters. [1] [7]
Tolkien's profession of philology made him familiar with medieval illuminated manuscripts; he imitated their style in his own calligraphy, an art which his mother had taught him. He applied this skill in his development of Middle-earth, creating alphabets such as Tengwar for his invented languages, especially Elvish. [1]
Tolkien applied his skill in calligraphy to write the One Ring's iconic inscription, in the Black Speech of Mordor, using Tengwar. The calligraphic inscription and a translation provided by Gandalf appear in The Fellowship of the Ring . [T 9]
In 1979, Tolkien's son Christopher began the process of bringing his father's artwork to the world's attention, beyond the images already published at that time on calendars, by editing Pictures by J.R.R. Tolkien. [T 10] It had 48 plates, some in colour. [8]
Two major books have addressed Tolkien's artwork: Hammond and Scull's 1995 collection of his paintings, J. R. R. Tolkien: Artist & Illustrator ; [9] and Catherine McIlwaine's 2018 book accompanying the exhibition she curated at the Bodleian Library, Tolkien: Maker of Middle-earth . [10] Hammond and Scull have also published two further collections; The Art of The Hobbit by J. R. R. Tolkien (2011) [11] and The Art of The Lord of the Rings by J. R. R. Tolkien (2015). [12]
Influences on Tolkien's artwork identified by scholars include Japonisme, Art Nouveau, Viking design, and William Morris. Japonisme is seen in stylised features like Tolkien's mountains, waves, and dragons. The influence of Morris's book Some Hints on Pattern Designing, which Tolkien owned, appears in his designs for tiles and heraldic devices for The Silmarillion . [13]
John R. Holmes, in the J. R. R. Tolkien Encyclopedia , states that given the struggle faced by literary critics to establish Tolkien's position as a writer, in the face of an enduringly hostile literary establishment, "the problem of evaluating Tolkien's status as a visual artist is even more daunting". [1] The Tolkien scholar Patchen Mortimer similarly comments on the "contentious debate" about him, noting that his many readers find his books and "the attendant languages, histories, maps, artwork, and apocrypha" [14] a huge accomplishment, while his critics "dismiss his work as childish, irrelevant, and worse". [14] Mortimer observes that admirers and critics treat his work as "escapist and romantic", [14] nothing to do with the 20th century. Mortimer calls this "an appalling oversight", writing that "Tolkien's project was as grand and avant-garde as those of Wagner or the Futurists, and his works are as suffused with the spirit of the age as any by Eliot, Joyce, or Hemingway". [14]
The Tolkien scholars Jeffrey J. MacLeod and Anna Smol write that as an artist, Tolkien "straddled the amateur and professional fields", something he did also in his fiction and his scholarly studies. They note that he always had pencils, paper, coloured inks, chalks, and paintboxes to hand, and that his metaphors of creativity, as in his essay On Fairy-Stories , constantly refer to colour, or as in his poem Mythopoeia , to the theme of light, [15] something that the scholar of mythology and medieval literature Verlyn Flieger calls central to the whole mythology, seen throughout The Silmarillion. [16] MacLeod and Smol write that images and text "merge" in his creative work in four ways: in drafting his tales; in shaping his descriptions of landscapes; in his explorations of the visual appearance of text, as in his invented alphabets, his calligraphy, and his "JRRT" monogram; and in his view of the relationship between illustration and fantasy. In short, they conclude, "Tolkien's art and his visual imagination should be considered an essential part of his writing and thinking." [13]
Many artists and illustrators have created drawings, paintings, and book illustrations of Tolkien's Middle-earth. Tolkien was critical of some of the early attempts, [T 11] but was happy to collaborate with the illustrator Pauline Baynes who prepared the iconic map of Middle-earth. [17] Among the many artists who have worked on Middle-earth projects are John Howe, Alan Lee, and Ted Nasmith; as well as illustrating books, Howe and Lee worked as conceptual artists for Peter Jackson's The Lord of the Rings film trilogy. [18]
The Rings of Power are magical artefacts in J. R. R. Tolkien's legendarium, most prominently in his high fantasy novel The Lord of the Rings. The One Ring first appeared as a plot device, a magic ring in Tolkien's children's fantasy novel, The Hobbit; Tolkien later gave it a backstory and much greater power. He added nineteen other Great Rings, also conferring powers such as invisibility, that it could control, including the Three Rings of the Elves, Seven Rings for the Dwarves, and Nine for Men. He stated that there were in addition many lesser rings with minor powers. A key story element in The Lord of the Rings is the addictive power of the One Ring, made secretly by the Dark Lord Sauron; the Nine Rings enslave their bearers as the Nazgûl (Ringwraiths), Sauron's most deadly servants.
Gil-galad is a fictional character in J. R. R. Tolkien's Middle-earth legendarium, the last high king of the Noldor, one of the main divisions of Elves. He is mentioned in The Lord of the Rings, where the hobbit Sam Gamgee recites a fragment of a poem about him, and The Silmarillion. In the Last Alliance of Elves and Men, Gil-galad and Elendil laid siege to the Dark Lord Sauron's fortress of Barad-dûr, and fought him hand-to-hand for the One Ring. Both Gil-galad and Elendil were killed, while Elendil's son Isildur defeated Sauron but took the Ring for himself.
The History of Middle-earth is a 12-volume series of books published between 1983 and 1996 by George Allen & Unwin in the UK and by Houghton Mifflin in the US. They collect and analyse much of J. R. R. Tolkien's legendarium, compiled and edited by his son Christopher Tolkien. The series shows the development over time of Tolkien's conception of Middle-earth as a fictional place with its own peoples, languages, and history, from his earliest notions of "a mythology for England" through to the development of the stories that make up The Silmarillion and The Lord of the Rings. It is not a "history of Middle-earth" in the sense of being a chronicle of events in Middle-earth written from an in-universe perspective; it is instead an out-of-universe history of Tolkien's creative process. In 2000, the twelve volumes were republished in three limited edition omnibus volumes. Non-deluxe editions of the three volumes were published in 2002.
Bilbo's Last Song is a poem by J. R. R. Tolkien, written as a pendant to his fantasy The Lord of the Rings. It was first published in a Dutch translation in 1973, subsequently appearing in English on posters in 1974 and as a picture-book in 1990. It was illustrated by Pauline Baynes, and set to music by Donald Swann and Stephen Oliver. The poem's copyright was owned by Tolkien's secretary, to whom he gave it in gratitude for her work for him.
J. R. R. Tolkien: Artist and Illustrator is a collection of paintings and drawings by J. R. R. Tolkien for his stories, published posthumously in 1995. The book was edited by Wayne G. Hammond and Christina Scull. It won the 1996 Mythopoeic Scholarship Award for Inklings Studies. The nature and importance of Tolkien's artwork is discussed.
The works of J. R. R. Tolkien have generated a body of research covering many aspects of his fantasy writings. These encompass The Lord of the Rings and The Silmarillion, along with his legendarium that remained unpublished until after his death, and his constructed languages, especially the Elvish languages Quenya and Sindarin. Scholars from different disciplines have examined the linguistic and literary origins of Middle-earth, and have explored many aspects of his writings from Christianity to feminism and race.
"Errantry" is a three-page poem by J.R.R. Tolkien, first published in The Oxford Magazine in 1933. It was included in revised and extended form in Tolkien's 1962 collection of short poems, The Adventures of Tom Bombadil. Donald Swann set the poem to music in his 1967 song cycle, The Road Goes Ever On.
Middle-earth is the setting of much of the English writer J. R. R. Tolkien's fantasy. The term is equivalent to the Miðgarðr of Norse mythology and Middangeard in Old English works, including Beowulf. Middle-earth is the oecumene in Tolkien's imagined mythological past. Tolkien's most widely read works, The Hobbit and The Lord of the Rings, are set entirely in Middle-earth. "Middle-earth" has also become a short-hand term for Tolkien's legendarium, his large body of fantasy writings, and for the entirety of his fictional world.
In the fictional world of J. R. R. Tolkien, Moria, also named Khazad-dûm, is an ancient subterranean complex in Middle-earth, comprising a vast labyrinthine network of tunnels, chambers, mines and halls under the Misty Mountains, with doors on both the western and the eastern sides of the mountain range. Moria is introduced in Tolkien's novel The Hobbit, and is a major scene of action in The Lord of the Rings.
The Silmarillion is a book consisting of a collection of myths and stories in varying styles by the English writer J. R. R. Tolkien. It was edited, partly written, and published posthumously by his son Christopher Tolkien in 1977, assisted by Guy Gavriel Kay, who became a fantasy author. It tells of Eä, a fictional universe that includes the Blessed Realm of Valinor, the ill-fated region of Beleriand, the island of Númenor, and the continent of Middle-earth, where Tolkien's most popular works—The Hobbit and The Lord of the Rings—are set. After the success of The Hobbit, Tolkien's publisher, Stanley Unwin, requested a sequel, and Tolkien offered a draft of the writings that would later become The Silmarillion. Unwin rejected this proposal, calling the draft obscure and "too Celtic", so Tolkien began working on a new story that eventually became The Lord of the Rings.
"A Map of Middle-earth" is either of two colour posters by different artists, Barbara Remington and Pauline Baynes. Adapted from Tolkien's maps, they depict the north-western region of the fictional continent of Middle-earth. They were published in 1965 and 1970 by the American and British publishers of J. R. R. Tolkien's book The Lord of the Rings. The poster map by Baynes has been described as "iconic".
Tolkien: Maker of Middle-earth is a 2018 art book exploring images of the artwork, illustrations, maps, letters and manuscripts of J. R. R. Tolkien. The book was written by Catherine McIlwaine, Tolkien archivist at the Bodleian Library, Oxford. It was timed to coincide with an exhibition of the same name, also curated by McIlwaine.
The plants in Middle-earth, the fictional world devised by J. R. R. Tolkien, are a mixture of real plant species with fictional ones. Middle-earth was intended to represent the real world in an imagined past, and in many respects its natural history is realistic.
J. R. R. Tolkien's maps, depicting his fictional Middle-earth and other places in his legendarium, helped him with plot development, guided the reader through his often complex stories, and contributed to the impression of depth and worldbuilding in his writings.
Tolkien's Middle-earth family trees contribute to the impression of depth and realism in the stories set in his fantasy world by showing that each character is rooted in history with a rich network of relationships. J. R. R. Tolkien included multiple family trees in both The Lord of the Rings and The Silmarillion; they are variously for Elves, Dwarves, Hobbits, and Men.
"The Shadow of the Past" is the second chapter of J. R. R. Tolkien's bestselling fantasy work, The Lord of the Rings, which was published in 1954–1955. Tolkien called it "the crucial chapter"; the Tolkien scholar Tom Shippey labelled it "the vital chapter". This is because it represents both the moment that Tolkien devised the central plot of the book, and the point in the story where the protagonist, Frodo Baggins, and the reader realise that there will be a quest to destroy the Ring. A sketch of it was among the first parts of the book to be written, early in 1938; later that year, it was one of three chapters of the book that he drafted. In 1944, he returned to the chapter, adding descriptions of Gollum, the Ring, and the hunt for Gollum.
J. R. R. Tolkien invented heraldic devices for many of the characters and nations of Middle-earth. His descriptions were in simple English rather than in specific blazon. The emblems correspond in nature to their bearers, and their diversity contributes to the richly-detailed realism of his writings.
In Tolkien's legendarium, ancestry provides a guide to character. The apparently genteel Hobbits of the Baggins family turn out to be worthy protagonists of The Hobbit and The Lord of the Rings. Bilbo Baggins is seen from his family tree to be both a Baggins and an adventurous Took. Similarly, Frodo Baggins has some relatively outlandish Brandybuck blood. Among the Elves of Middle-earth, as described in The Silmarillion, the highest are the peaceful Vanyar, whose ancestors conformed most closely to the divine will, migrating to Aman and seeing the light of the Two Trees of Valinor; the lowest are the mutable Teleri; and in between are the conflicted Noldor. Scholars have analysed the impact of ancestry on Elves such as the creative but headstrong Fëanor, who makes the Silmarils. Among Men, Aragorn, hero of The Lord of the Rings, is shown by his descent from Kings, Elves, and an immortal Maia to be of royal blood, destined to be the true King who will restore his people. Scholars have commented that in this way, Tolkien was presenting a view of character from Norse mythology, and an Anglo-Saxon view of kingship, though others have called his implied views racist.
J. R. R. Tolkien included many elements in his Middle-earth writings, especially The Lord of the Rings, other than narrative text. These include artwork, calligraphy, chronologies, family trees, heraldry, languages, maps, poetry, proverbs, scripts, glossaries, prologues, and annotations. Much of this material is collected in the many appendices. Scholars have stated that the use of these elements places Tolkien in the tradition of English antiquarianism.
Since the publication of J. R. R. Tolkien's The Hobbit in 1937, artists including Tolkien himself have sought to capture aspects of Middle-earth fantasy novels in paintings and drawings. He was followed in his lifetime by artists whose work he liked, such as Pauline Baynes, Mary Fairburn, Queen Margrethe II of Denmark, and Ted Nasmith, and by some whose work he rejected, such as Horus Engels for the German edition of The Hobbit. Tolkien had strong views on illustration of fantasy, especially in the case of his own works. His recorded opinions range from his rejection of the use of images in his 1936 essay On Fairy-Stories, to agreeing the case for decorative images for certain purposes, and his actual creation of images to accompany the text in The Hobbit and The Lord of the Rings. Commentators including Ruth Lacon and Pieter Collier have described his views on illustration as contradictory, and his requirements as being as fastidious as his editing of his novels.