List of ethnic cleansing campaigns

Last updated

This article lists incidents that have been termed ethnic cleansing by some academic or legal experts. Not all experts agree on every case, particularly since there are a variety of definitions of the term ethnic cleansing. When claims of ethnic cleansing are made by non-experts (e.g. journalists or politicians) they are noted.

Contents

There is significant scholarly disagreement around the definition of ethnic cleansing and which events fall under this classification. [1]

Ancient, Medieval and Early Modern periods

Antiquity

Early modern period

After Cromwell's conquest of Ireland, huge areas of land were confiscated and the Irish Catholics were banished to the lands of Connacht. PRENDERGAST(1870) p 415 Map of the Settlement of Ireland by the Act of 26th September, 1653.jpg
After Cromwell's conquest of Ireland, huge areas of land were confiscated and the Irish Catholics were banished to the lands of Connacht.

19th century

Portrait of Circassian refugees evicting their towns and villages during the Circassian genocide. Russian Empire massacred and forcibly deported between 95-97% of all Circassians; through military campaigns designated by the Russian army as "ochishchenie" (cleansing). Mukhadzhiry.jpg
Portrait of Circassian refugees evicting their towns and villages during the Circassian genocide. Russian Empire massacred and forcibly deported between 95-97% of all Circassians; through military campaigns designated by the Russian army as “ochishchenie” (cleansing).

20th century

1900s–1910s

1920s–1930s

Greek refugees from Smyrna, 1922 Smyrna-massacre-refugees port-1922.jpg
Greek refugees from Smyrna, 1922
Deportation of the Soviet Koreans in 1937 Korean deportation in the Soviet Union.svg
Deportation of the Soviet Koreans in 1937

1940s

The bodies of the dead lie awaiting burial in a mass grave at the German concentration camp of Bergen-Belsen BergenBelsenBodies.jpg
The bodies of the dead lie awaiting burial in a mass grave at the German concentration camp of Bergen-Belsen
Emaciated corpses of Jewish children in the Warsaw Ghetto Zwloki dzieci getto warszawskie 05.jpg
Emaciated corpses of Jewish children in the Warsaw Ghetto
Prisoners sort through shoes thought to belong to Hungarian Jews who were murdered in the gas chambers after arrival to the Auschwitz extermination camp. Kanada, Auschwitz Album, USHMM, 77394.jpg
Prisoners sort through shoes thought to belong to Hungarian Jews who were murdered in the gas chambers after arrival to the Auschwitz extermination camp.
Post-World War II border changes of Poland. The respective Polish, German, and Ukrainian populations were expelled, or ethnically cleansed by the Soviet Union and Poland. Curzon line en.svg
Post-World War II border changes of Poland. The respective Polish, German, and Ukrainian populations were expelled, or ethnically cleansed by the Soviet Union and Poland.
Massacres of Poles in Volhynia in 1943. Most Poles of Volhynia (now in Ukraine) had either been murdered or had fled the area. Lipniki massacre.jpg
Massacres of Poles in Volhynia in 1943. Most Poles of Volhynia (now in Ukraine) had either been murdered or had fled the area.

1950s

A colour photograph of two young Yemenite Jews in Ma'abarot refugee camps. Beit Lid Maabara 1950.jpg
A colour photograph of two young Yemenite Jews in Ma'abarot refugee camps.

1960s

1970s

1980s

1990s

The cemetery at the Srebrenica-Potocari Memorial and Cemetery to Genocide Victims Srebrenica massacre memorial gravestones 2009 1.jpg
The cemetery at the Srebrenica-Potočari Memorial and Cemetery to Genocide Victims
Bhutanese refugees in Nepal Lotshampa refugees in Beldangi Camp.jpg
Bhutanese refugees in Nepal
Ethnic cleansing of a Croatian home Graffiti on destroyed house in Brod, RS.jpg
Ethnic cleansing of a Croatian home
An elderly Serb refugee in a tractor trailer leaving her home during Operation Storm Oluja traktor.jpg
An elderly Serb refugee in a tractor trailer leaving her home during Operation Storm
Kosovo Albanian refugees in 1999 Eksodi 99 Kukes.JPG
Kosovo Albanian refugees in 1999

21st century

2000s

2010s

Refugees of the fighting in the Central African Republic, 19 January 2014 Refugees of the fighting in the Central African Republic observe Rwandan soldiers being dropped off at Bangui M'Poko International Airport in the Central African Republic Jan. 19, 2014 140119-F-RN211-760.jpg
Refugees of the fighting in the Central African Republic, 19 January 2014

2020s

Mass grave of civilians in Tigray Mass grave of civilian victims in Tigray VOAT 11 June 2021.png
Mass grave of civilians in Tigray
1,500 Ukrainian children from Kherson and Zaporizhzhia at Yevpatoria, Russian-occupied Crimea, October 2022 Otkrytie smeny dlia detei iz Khersonskoi i Zaporozhskoi oblastei, pribyvshikh v Evpatoriiu, 2022, 01.jpg
1,500 Ukrainian children from Kherson and Zaporizhzhia at Yevpatoria, Russian-occupied Crimea, October 2022

See also

Related Research Articles

<span class="mw-page-title-main">Treaty of Lausanne</span> 1923 peace treaty between Turkey and Allies

The Treaty of Lausanne is a peace treaty negotiated during the Lausanne Conference of 1922–23 and signed in the Palais de Rumine in Lausanne, Switzerland, on 24 July 1923. The treaty officially resolved the conflict that had initially arisen between the Ottoman Empire and the Allied French Republic, British Empire, Kingdom of Italy, Empire of Japan, Kingdom of Greece, Kingdom of Serbia, and the Kingdom of Romania since the outset of World War I. The original text of the treaty is in English and French. It emerged as a second attempt at peace after the failed and unratified Treaty of Sèvres, which had sought to partition Ottoman territories. The earlier treaty, signed in 1920, was later rejected by the Turkish National Movement which actively opposed its terms. As a result of the Greco-Turkish War, İzmir was reclaimed, and the Armistice of Mudanya was signed in October 1922. This armistice provided for the exchange of Greek-Turkish populations and allowed unrestricted civilian, non-military passage through the Turkish Straits.

<span class="mw-page-title-main">Population transfer</span> Movement of a large group of people from one region to another

Population transfer or resettlement is a type of mass migration, often imposed by state policy or international authority and most frequently on the basis of ethnicity or religion but also due to economic development. Banishment or exile is a similar process, but is forcibly applied to individuals and groups. Population transfer differs more than simply technically from individually motivated migration, but at times of war, the act of fleeing from danger or famine often blurs the differences. If a state can preserve the fiction that migrations are the result of innumerable "personal" decisions, the state may be able to claim that it is not to blame for the displacement.

<span class="mw-page-title-main">Ethnic cleansing</span> Systematic removal of a certain ethnic or religious group

Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making a region ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction. Both the definition and charge of ethnic cleansing is often disputed, with some researchers including and others excluding coercive assimilation or mass killings as a means of depopulating an area of a particular group.

<span class="mw-page-title-main">Yugoslav Wars</span> 1991–2001 series of wars in the Balkans

The Yugoslav Wars were a series of separate but related ethnic conflicts, wars of independence, and insurgencies that took place in the SFR Yugoslavia from 1991 to 2001. The conflicts both led up to and resulted from the breakup of Yugoslavia, which began in mid-1991, into six independent countries matching the six entities known as republics that had previously constituted Yugoslavia: Slovenia, Croatia, Bosnia and Herzegovina, Montenegro, Serbia, and Macedonia. SFR Yugoslavia's constituent republics declared independence due to unresolved tensions between ethnic minorities in the new countries, which fuelled the wars. While most of the conflicts ended through peace accords that involved full international recognition of new states, they resulted in a massive number of deaths as well as severe economic damage to the region.

Mass evacuation, forced displacement, expulsion, and deportation of millions of people took place across most countries involved in World War II. The Second World War caused the movement of the largest number of people in the shortest period of time in history. A number of these phenomena were categorised as violations of fundamental human values and norms by the Nuremberg Tribunal after the war ended. The mass movement of people – most of them refugees – had either been caused by the hostilities, or enforced by the former Axis and the Allied powers based on ideologies of race and ethnicity, culminating in the postwar border changes enacted by international settlements. The refugee crisis created across formerly occupied territories in World War II provided the context for much of the new international refugee and global human rights architecture existing today.

<span class="mw-page-title-main">Operation Horseshoe</span>

Operation Horseshoe was a 1999 alleged plan to ethnically cleanse Albanians in Kosovo. The plan was to be carried out by Serbian police and the Yugoslav army.

<span class="mw-page-title-main">Christian emigration</span> Large-scale migration of Christians

The phenomenon of large-scale migration of Christians is the main reason why Christians' share of the population has been declining in many countries. Many Muslim countries have witnessed disproportionately high emigration rates among their Christian minorities for several generations. Today, most Middle Eastern people in the United States are Christians, and the majority of Arabs living outside the Arab World are Arab Christians.

<span class="mw-page-title-main">Turkish people</span> Ethnic group native to Turkey

Turkish people or Turks are the largest Turkic people who speak various dialects of the Turkish language and form a majority in Turkey and Northern Cyprus. In addition, centuries-old ethnic Turkish communities still live across other former territories of the Ottoman Empire. Article 66 of the Turkish Constitution defines a Turk as anyone who is a citizen of Turkey. While the legal use of the term Turkish as it pertains to a citizen of Turkey is different from the term's ethnic definition, the majority of the Turkish population are of Turkish ethnicity. The vast majority of Turks are Muslims and follow the Sunni and Alevi faith.

<span class="mw-page-title-main">Muhacir</span> Ottoman Muslims who emigrated to Anatolia

Muhacir are the estimated millions of Ottoman Muslim citizens, and their descendants born after the onset of the dissolution of the Ottoman Empire, mostly Turks but also Albanians, Bosniaks, Greek Muslims, Circassians, Crimean Tatars, Pomaks, Serb Muslims, Georgian Muslims, and Muslim Roma who emigrated to East Thrace and Anatolia from the late 18th century until the end of the 20th century, mainly to escape ongoing persecution in their homelands. Up to a third of modern-day population in Turkey may have ancestry from these Turkish and other Muslim migrants.

Muhaxhir and Muhaxher are Ottoman Albanian communities that left their homes as refugees or were transferred, from Greece, Serbia and Montenegro to Albania, Kosovo and to a lesser extent North Macedonia during and following various wars.

<span class="mw-page-title-main">Population exchange between Greece and Turkey</span> Agreement between Greece and Turkey

The 1923 population exchange between Greece and Turkey stemmed from the "Convention Concerning the Exchange of Greek and Turkish Populations" signed at Lausanne, Switzerland, on 30 January 1923, by the governments of Greece and Turkey. It involved at least 1.6 million people, most of whom were forcibly made refugees and de jure denaturalized from their homelands.

<span class="mw-page-title-main">Anti-Turkish sentiment</span> Hostility, fear or intolerance against Turkish peoples

Anti-Turkish sentiment, also known as Anti-Turkism, or Turkophobia is hostility, intolerance, or xenophobia against Turkish people, Turkish culture and the Turkish language.

<span class="mw-page-title-main">Greek genocide</span> 1913–1922 genocide of Greek Christians in the Ottoman Empire

The Greek genocide, which included the Pontic genocide, was the systematic killing of the Christian Ottoman Greek population of Anatolia which was carried out mainly during World War I and its aftermath (1914–1922) on the basis of their religion and ethnicity. It was perpetrated by the government of the Ottoman Empire led by the Three Pashas and by the Government of the Grand National Assembly led by Mustafa Kemal Atatürk, against the indigenous Greek population of the Empire. The genocide included massacres, forced deportations involving death marches through the Syrian Desert, expulsions, summary executions, and the destruction of Eastern Orthodox cultural, historical, and religious monuments. Several hundred thousand Ottoman Greeks died during this period. Most of the refugees and survivors fled to Greece. Some, especially those in Eastern provinces, took refuge in the neighbouring Russian Empire.

Justin A. McCarthy is an American demographer, former professor of history at the University of Louisville, in Louisville, Kentucky. He holds an honorary doctorate from Boğaziçi University (Turkey), was awarded the Order of Merit of Turkey, and is a board member of the Institute of Turkish Studies and the Center for Eurasian Studies (AVIM). His area of expertise is the history of the late Ottoman Empire.

Minorities in Turkey form a substantial part of the country's population, representing an estimated 25 to 28 percent of the population. Historically, in the Ottoman Empire, Islam was the official and dominant religion, with Muslims having more rights than non-Muslims, whose rights were restricted. Non-Muslim (dhimmi) ethno-religious groups were legally identified by different millet ("nations").

<span class="mw-page-title-main">Persecution of Muslims during the Ottoman contraction</span> Aspect of history

During the decline and dissolution of the Ottoman Empire, Muslim inhabitants living in territories previously under Ottoman control, often found themselves as a persecuted minority after borders were re-drawn. These populations were subject to genocide, expropriation, massacres, religious persecution, mass rape, and ethnic cleansing.

The events of persecution against the Serbian population occurred in Ottoman Kosovo in 1878, as a consequence of the Serbian–Ottoman Wars (1876–78). Incoming Albanian refugees to Kosovo who were expelled by the Serbian army from the Sanjak of Niš were involved in revenge attacks and hostile to the local Serb population. Albanian troops also participated in attacks, at the behest of Sultan Abdul Hamid II.

The persecution of Eastern Orthodox Christians is the religious persecution which has been faced by the clergy and the adherents of the Eastern Orthodox Church. Eastern Orthodox Christians have been persecuted during various periods in the history of Christianity when they lived under the rule of non-Orthodox Christian political structures. In modern times, anti-religious political movements and regimes in some countries have held an anti-Orthodox stance.

A refugee crisis can refer to difficulties and dangerous situations in the reception of large groups of forcibly displaced persons. These could be either internally displaced, refugees, asylum seekers or any other huge groups of migrants.

<span class="mw-page-title-main">1914 Greek deportations</span> Forcible expulsion of Ottoman Greeks

The 1914 Greek deportations was the forcible expulsion of around 150,000 to 300,000 Ottoman Greeks from Eastern Thrace and the Aegean coast of Anatolia by the Committee of Union and Progress that culminated in May and June 1914. The deportations almost caused war between Greece and the Ottoman Empire and were an important precursor to the Armenian genocide.

References

  1. Garrity, Meghan M (27 September 2023). ""Ethnic Cleansing": An Analysis of Conceptual and Empirical Ambiguity". Political Science Quarterly. 138 (4): 469–489. doi:10.1093/psquar/qqad082.
  2. Melikian, Souren (22 August 2008). "The 'peaceful' Hadrian and his endless wars". The New York Times. Retrieved 7 August 2023.
  3. Beard, M. (2008), "A very modern emperor", The Guardian, retrieved 12 September 2023, In the end, Hadrian's forces had to resort to the most ruthless form of ethnic cleansing, constructive starvation and mass slaughter of the enemy that went far beyond the casualties inflicted by the Jews.
  4. Saldanha, Arun (2012). Deleuze and Race. Edinburgh University Press. pp. 51, 70. ISBN   978-0-7486-6961-5.
  5. Rogers, Joe (30 April 2018). From an Irish Market Town. Publishamerica Incorporated. ISBN   9781456043087 via Google Books.
  6. Horning, Audrey (2013). Ireland in the Virginian Sea. University of North Carolina Press. doi:10.5149/9781469610733_horning. ISBN   9781469610726. JSTOR   10.5149/9781469610733_horning.
  7. Hallinan, Conn Malachi (1977). "The Subjugation and Division of Ireland: Testing Ground for Colonial Policy". Crime and Social Justice (8): 53–57. JSTOR   29766019.
    • Albert Breton (Editor, 1995). Nationalism and Rationality. Cambridge University Press 1995. Page 248. "Oliver Cromwell offered Irish Catholics a choice between genocide and forced mass population transfer"
    • Ukrainian Quarterly. Ukrainian Society of America 1944. "Therefore, we are entitled to accuse the England of Oliver Cromwell of the genocide of the Irish civilian population.."
    • David Norbrook (2000).Writing the English Republic: Poetry, Rhetoric and Politics, 1627–1660. Cambridge University Press. 2000. In interpreting Andrew Marvell's contemporarily expressed views on Cromwell Norbrook says; "He (Cromwell) laid the foundation for a ruthless programme of resettling the Irish Catholics which amounted to large scale ethnic cleansing.."
    • Frances Stewart Archived 16 December 2008 at the Wayback Machine (2000). War and Underdevelopment: Economic and Social Consequences of Conflict v. 1 (Queen Elizabeth House Series in Development Studies), Oxford University Press. 2000. p. 51 "Faced with the prospect of an Irish alliance with Charles II, Cromwell carried out a series of massacres to subdue the Irish. Then, once Cromwell had returned to England, the English Commissary, General Henry Ireton, adopted a deliberate policy of crop burning and starvation, which was responsible for the majority of an estimated 600,000 deaths out of a total Irish population of 1,400,000."
    • Alan Axelrod (2002). Profiles in Leadership, Prentice-Hall. 2002. Page 122. "As a leader Cromwell was entirely unyielding. He was willing to act on his beliefs, even if this meant killing the king and perpetrating, against the Irish, something very nearly approaching genocide"
    • Tim Pat Coogan (2002). The Troubles: Ireland's Ordeal and the Search for Peace. ISBN   978-0-312-29418-2. p 6. "The massacres by Catholics of Protestants, which occurred in the religious wars of the 1640s, were magnified for propagandist purposes to justify Cromwell's subsequent genocide."
    • Peter Berresford Ellis (2002). Eyewitness to Irish History, John Wiley & Sons Inc. ISBN   978-0-471-26633-4. p. 108 "It was to be the justification for Cromwell's genocidal campaign and settlement."
    • John Morrill (2003). Rewriting Cromwell – A Case of Deafening Silences, Canadian Journal of History. Dec 2003. "Of course, this has never been the Irish view of Cromwell.
      Most Irish remember him as the man responsible for the mass slaughter of civilians at Drogheda and Wexford and as the agent of the greatest episode of ethnic cleansing ever attempted in Western Europe as, within a decade, the percentage of land possessed by Catholics born in Ireland dropped from sixty to twenty. In a decade, the ownership of two-fifths of the land mass was transferred from several thousand Irish Catholic landowners to British Protestants. The gap between Irish and the English views of the seventeenth-century conquest remains unbridgeable and is governed by G. K. Chesterton's mirthless epigram of 1917, that "it was a tragic necessity that the Irish should remember it; but it was far more tragic that the English forgot it."
    • James M Lutz Archived 16 December 2008 at the Wayback Machine , Brenda J Lutz, (2004). Global Terrorism, Routledge: London, p.193: "The draconian laws applied by Oliver Cromwell in Ireland were an early version of ethnic cleansing. The Catholic Irish were to be expelled to the northwestern areas of the island. Relocation rather than extermination was the goal."
    • Mark Levene Archived 16 December 2008 at the Wayback Machine (2005). Genocide in the Age of the Nation State: Volume 2. ISBN   978-1-84511-057-4 Page 55, 56 & 57. A sample quote describes the Cromwellian campaign and settlement as "a conscious attempt to reduce a distinct ethnic population".
    • Mark Levene (2005). Genocide in the Age of the Nation-State, I.B. Tauris: London:
      [The Act of Settlement of Ireland], and the parliamentary legislation which succeeded it the following year, is the nearest thing on paper in the English, and more broadly British, domestic record, to a programme of state-sanctioned and systematic ethnic cleansing of another people. The fact that it did not include 'total' genocide in its remit, or that it failed to put into practice the vast majority of its proposed expulsions, ultimately, however, says less about the lethal determination of its makers and more about the political, structural and financial weakness of the early modern English state.
  8. Klimeš, Ondřej (8 January 2015). Struggle by the Pen: The Uyghur Discourse of Nation and National Interest, c.1900–1949. BRILL. pp. 27–. ISBN   978-90-04-28809-6.
  9. MacLeod, Katie (20 September 2016). "The Unsaid of the Grand Dérangement: An Analysis of Outsider and Regional Interpretations of Acadian History". The Graduate History Review. 5 (1). University of Victoria. Archived from the original on 2 September 2018.
  10. Jones, Adam (2016). Genocide: A Comprehensive Introduction. Taylor & Francis. pp. 108–110. ISBN   978-1-317-53386-3 via Google Books.
  11. Richmond, Walter (2013). The Circassian Genocide. New Brunswick, New Jersey, USA: Rutgers University Press. pp. 97, 132. ISBN   978-0-8135-6068-7.
  12. Michael Mann, The dark side of democracy: explaining ethnic cleansing, pp. 112–4, Cambridge, 2005 "... figures are derive[d] from McCarthy (1995: I 91, 162–4, 339), who is often viewed as a scholar on the Turkish side of the debate. Yet even if we reduce his figures by 50 percent, they would still horrify. He estimates that between 1812 and 1922 somewhere around 5½ million Muslims were driven out of Europe and 5 million more were killed or died of either disease or starvation while fleeing. ... In the final Balkan Wars of 1912–13 he estimates that 62 percent of all Muslims (27 percent dead, 35 percent refugees) disappeared from the lands conquered by Greece, Serbia, and Bulgaria. This was murderous ethnic cleansing on a stupendous scale not previously seen in Europe, ..."
  13. Mihcael, Radu. Dangerous Neighborhood: Contemporary Issues in Turkey's Foreign Relations, p. 78
  14. "Remembering the Circassian Deportations and Massacres". TCA. Archived from the original on 4 November 2013.
  15. Messenger, Evan (6 December 2023). "The Circassian Genocide: The Forgotten Tragedy of the First Modern Genocide". American University: Journal of International Service. Archived from the original on 12 December 2023.
  16. Ahmed, Akbar (2013). The Thistle and the Drone. Washington, D.C., USA: Brookings Institution Press. p. 357. ISBN   978-0-8157-2378-3. In the 1860s Russia killed 1.5 million Circassians, half of their population, and expelled the other half from their lands.
  17. Messenger, Evan (6 December 2023). "The Circassian Genocide: The Forgotten Tragedy of the First Modern Genocide". American University: Journal of International Service. Archived from the original on 12 December 2023.
  18. Robert E. Greenwood (2007). Outsourcing Culture: How American Culture has Changed From "We the People" Into a One World Government. Outskirts Press. p. 97.
  19. Rajiv Molhotra (2009). "American Exceptionalism and the Myth of the American Frontiers". In Rajani Kannepalli Kanth (ed.). The Challenge of Eurocentrism. Palgrave MacMillan. pp. 180, 184, 189, 199.
  20. Paul Finkelman; Donald R. Kennon (2008). Congress and the Emergence of Sectionalism. Ohio University Press. pp. 15, 141, 254.
  21. Ben Kiernan (2007). Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. Yale University Press. pp. 328, 330.
  22. The Conquest of Texas: Ethnic Cleansing in the Promised Land, 1830–1875. University of Oklahoma Press. 2005. p. 9. ISBN   978-0-8061-3698-1 . Retrieved 23 October 2010.
  23. Anderson, Gary C. Ethnic Cleansing and the Indian: The Crime that Should Haunt America. The University of Oklahoma Press. Oklahoma City, 2014.
  24. Lee, Lloyd ed. Navajo Sovereignty. Understandings and visions of the Diné People. University of Arizona Press: Tucson, 2017.
  25. Lohr, Eric (2003). Nationalizing the Russian Empire. Harvard: Harvard University Press. ISBN   9780674010413.
  26. Jagodić, Miloš (1998). "The Emigration of Muslims from the New Serbian Regions 1877/1878". Balkanologie. 2 (2). para. 15. doi:10.4000/balkanologie.265. S2CID   140637086.
  27. Stojanović, Dubravka (2010). Ulje na vodi: Ogledi iz istorije sadašnjosti Srbije (PDF). Peščanik. p. 264. ISBN   978-86-86391-19-3.
  28. Blumi, Isa (2013). Ottoman refugees, 1878–1939: Migration in a Post-Imperial World. London: A&C Black. p. 50. ISBN   9781472515384. As these Niš refugees waited for acknowledgment from locals, they took measures to ensure that they were properly accommodated by often confiscating food stored in towns. They also simply appropriated lands and began to build shelter on them. A number of cases also point to banditry in the form of livestock raiding and 'illegal' hunting in communal forests, all parts of refugees' repertoire ... At this early stage of the crisis, such actions overwhelmed the Ottoman state, with the institution least capable of addressing these issues being the newly created Muhacirin Müdüriyeti ... Ignored in the scholarship, these acts of survival by desperate refugees constituted a serious threat to the established Kosovar communities. The leaders of these communities thus spent considerable efforts lobbying the Sultan to do something about the refugees. While these Niš muhacirs would in some ways integrate into the larger regional context, as evidenced later, they, and a number of other Albanian-speaking refugees streaming in for the next 20 years from Montenegro and Serbia, constituted a strong opposition block to the Sultan's rule."; p.53. "One can observe that in strategically important areas, the new Serbian state purposefully left the old Ottoman laws intact. More important, when the state wished to enforce its authority, officials felt it necessary to seek the assistance of those with some experience, using the old Ottoman administrative codes to assist judges make rulings. There still remained, however, the problem of the region being largely depopulated as a consequence of the wars... Belgrade needed these people, mostly the landowners of the productive farmlands surrounding these towns, back. In subsequent attempts to lure these economically vital people back, while paying lip-service to the nationalist calls for 'purification', Belgrade officials adopted a compromise position that satisfied both economic rationalists who argued that Serbia needed these people and those who wanted to separate 'Albanians' from 'Serbs'. Instead of returning to their 'mixed' villages and towns of the previous Ottoman era, these 'Albanians', 'Pomaks', and 'Turks' were encouraged to move into concentrated clusters of villages in Masurica, and Gornja Jablanica that the Serbian state set up for them. For this 'repatriation' to work, however, authorities needed the cooperation of local leaders to help persuade members of their community who were refugees in Ottoman territories to 'return'. In this regard, the collaboration between Shahid Pasha and the Serbian regime stands out. An Albanian who commanded the Sofia barracks during the war, Shahid Pasha negotiated directly with the future king of Serbia, Prince Milan Obrenović, to secure the safety of those returnees who would settle in the many villages of Gornja Jablanica. To help facilitate such collaborative ventures, laws were needed that would guarantee the safety of these communities likely to be targeted by the rising nationalist elements infiltrating the Serbian army at the time. Indeed, throughout the 1880s, efforts were made to regulate the interaction between exiled Muslim landowners and those local and newly immigrant farmers working their lands. Furthermore, laws passed in early 1880 began a process of managing the resettlement of the region that accommodated those refugees who came from Austrian-controlled Herzegovina and from Bulgaria. Cooperation, in other words, was the preferred form of exchange within the borderland, not violent confrontation.
  29. Turović, Dobrosav (2002). Gornja Jablanica, Kroz istoriju. Belgrade: Zavičajno udruženje. pp. 87–89. ISBN   9788675270188.
  30. Uka, Sabit (2004). Gjurmë mbi shqiptarët e Sanxhakut të Nishit deri më 1912 [Traces on Albanians of the Sanjak of Nish up to 1912] (in Albanian). Prishtina: Verana. p. 155. ISBN   9789951864527.
  31. "Në kohët e sotme fshatra të Jabllanicës, të banuara kryesisht me shqiptare, janë këto: Tupalla, Kapiti, Gërbavci, Sfirca, Llapashtica e Epërrne. Ndërkaq, fshatra me popullsi te përzier me shqiptar, malazezë dhe serbë, jane këto: Stara Banja, Ramabanja, Banja e Sjarinës, Gjylekreshta (Gjylekari), Sijarina dhe qendra komunale Medvegja. Dy familje shqiptare ndeshen edhe në Iagjen e Marovicës, e quajtur Sinanovë, si dhe disa familje në vetë qendrën e Leskovcit. Vllasa është zyrtarisht lagje e fshatit Gërbavc, Dediqi, është lagje e Medvegjes dhe Dukati, lagje e Sijarinës. Në popull konsiderohen edhe si vendbanime të veçanta. Kështu qendron gjendja demografike e trevës në fjalë, përndryshe para Luftës se Dytë Botërore Sijarina dhe Gjylekari ishin fshatra me populisi të perzier, bile në këtë te fundit ishin shumë familje serbe, kurse tani shumicën e përbëjnë shqiptarët. [In contemporary times, villages in the Jablanica area, inhabited mainly by Albanians, are these: Tupale, Kapiti, Grbavce, Svirca, Gornje Lapaštica. Meanwhile, the mixed villages populated by Albanians, Montenegrins and Serbs, are these: Stara Banja, Ravna Banja, Sjarinska Banja, Đulekrešta (Đulekari) Sijarina and the municipal center Medveđa. Two Albanian families are also encountered in the neighborhood of Marovica called Sinanovo, and some families in the center of Leskovac. Vllasa is formally a neighborhood of the village Grbavce, Dedići is a neighborhood of Medveđa and Dukati, a neighborhood of Sijarina. So this is the demographic situation in question that remains, somewhat different before World War II as Sijarina and Đulekari were villages with mixed populations, even in this latter settlement were many Serb families, and now the majority is made up of Albanians.][ citation needed ]
  32. Kamusella, Tomasz. The Dynamics of the Policies of Ethnic Cleansing in Silesia in the Nineteenth and Twentieth Centuries. Archived 24 February 2017 at the Wayback Machine
  33. Steinmetz, George (Winter 2005). "The First Genocide of the 20th Century and its Postcolonial Afterlives: Germany and the Namibian Ovaherero". Journal of the International Institute. 12 (2).
  34. Dr Jürgen Zimmerer and Prof. Benyamin Neuberger. "HERERO AND NAMA GENOCIDE". The Combat Genocide Association.
  35. "Herero Revolt 1904–1907". South African History Online. March 2011.
  36. Staff Reporter (March 1998). "Herero genocide – the facts and the criticisms". Mail & Guardian – Africa's Best Read.
  37. Emran Qureshi, Michael A. Sells. The New Crusades: Constructing the Muslim Enemy, p. 180
  38. Downes. Targeting Civilians in War. Cornell University Press.
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Further reading