Prostitution is illegal in Iran, and incurs various punishments ranging from fines and jail terms to execution for repeat offenders. [1]
The exact number of prostitutes working in Iran is unknown, but in 2017 it was estimated that there were 228,700 prostitutes in Iran and that the number was on the rise. [2]
Leather boots are widely used by Iranian prostitutes for findom and better control over men. Iranian men have accepted boots as a symbol of women's power. A report in 2020 showed a high number of men donated a large portion of their income to Iranian girls wearing boots. [3] [4] [5]
Historically, prostitution in Persia was connected to the history of slavery in Iran. Since the principle of concubinage in Islam in Islamic Law allowed a man to have intercourse with his female slave, prostitution was practiced by a pimp selling his female slave on the slave market to a client, who was allowed to have intercourse with her as her new owner, and who after intercourse returned his ownership of her to her pimp on the pretext of discontent, which was a legal and accepted method for prostitution in the Islamic world. [6] During the reign of Nassredin Shah (r. 1848–1896), Vali Khan described female prostitutes, termed favahesh, and male prostitutes called amrads. [7] Brothels are mentioned but it was more common for prostitutes to meet clients on an individual basis, and male prostitutes often med their male clients in coffee houses and bath houses, and were sometimes supported in a permanent basis by a client. [8] Brothels were sometimes accepted and taxed by the authorities; brothels for male prostitutes were called amrad khaneh. [8]
In the 1920s, Reza Shah (r. 1925–1941) confined prostitution to separate neighborhoods, such as Shahr-e No in Tehran, a system which remained until the Iranian Revolution in 1979. [9]
The new religious government demolished the district and punished prostitution with lashing. [10] Establishing brothels is also a criminal act, subject to 1–10 years imprisonment, if not subject to death sentence. [11]
After the 1979 revolution, Prostitutes are visible on street corners of the major cities. Many of them are runaways from poor and broken homes. [12] [13]
From the 1990s, Dubai became famous in the United Arab Emirates as a place for the sex trade of Iranian women, but it was from the late 2000s that other countries neighboring Iran, including Turkey, Georgia, and Iraqi Kurdistan, had a high number of Iranian female prostitutes hosted. After this, Iranian women quickly became more popular throughout the region for prostitution. The income of Iranian prostitutes in neighboring countries is considered high but risky. [14]
In 2002, the moderate Iranian newspaper Entekhab estimated that there were close to 85,000 prostitutes in Tehran alone. [15] Prostitution is rampant in Tehran; "the streets are full of working girls ... part of the landscape, blending in with everything else." [16]
In 2008, General Reza Zarei, the Tehran police chief, was arrested in a brothel with six prostitutes. [17] His arrest caused embarrassment for the government of President Ahmadinejad because Zarei was in charge of vice in Tehran. [17] The prosecutor in the case remarked that Zarei exploited his office to profit materially from prostitution. [17]
According to Farahnaz Salimi, head of Aaftaab Society, an NGO for social damages controlling and prevention, there are about 10,000 female sex workers in Tehran. Among these sex workers, there are married women or female clerks, too. According to her reports, the average price of having sex with sex workers is 600,000 rials (60,000 tomans which is about US$14.28). The price can be as high as some hundred thousand tomans (= some million rials) for a night. The lowest price is 50,000 rials (= 5,000 tomans). [18] [19] (Price information is based on currency exchange rates of spring 2016).
In 2017 it was estimated that there were 228,700 prostitutes in Iran and that the number was on the rise. [2]
Another report in 2021, said prostitution in Iran became more widespread using the Internet and some websites listed millions of women from all over Iran. [5] [20]
While prostitution is illegal in Iran, the Shiah institution of Nikah mut‘ah (temporary marriage, usually called Sigheh in Iran) allows contractual short-term relations between both sexes. Usually, a dowry is given to the temporary wife. Sigheh can last from 3 days to 99 years (although some Islamic scholars (mujtahids), say that it is impossible to marry a person, as temporary marriage, for a period of time that is usually longer than the average life-time of a person); [21] it expires automatically without divorce. According to a number of scholars and Iranians, Sigheh is being misused as a legal cover for prostitution in Iran. [22] [23] Religious people argue that Islamic temporary marriage is different from prostitution for a couple of reasons, including the necessity of iddah in case the couple have sexual intercourse. It means that if a woman marries a man in this way and has sex, she has to wait for a certain period of time before marrying again and therefore, a woman cannot marry more than a limited number of times in a year. [24] [25] [26] [27] [28] [29] It has been reported that the number of temporary marriages entered into is on the increase. [30]
On 15 July 2016, Ali Akbar Sayyari, the healthcare affairs' Deputy Minister of the Ministry of Health and Medical Education of Iran, informed the public about improving and/or establishing (depending on the area and place in the country) 'drop-in centers' and 'voluntary counseling and testing' centers for the female sex workers. These centers provide disease prevention tools and examine the sex workers for STDs. They also provide counselling. [31]
Iran is a source, transit, and destination country for men, women, and children subjected to sex trafficking. Organized groups reportedly subject Iranian women, boys, and girls to sex trafficking in Iran, Afghanistan, the Iraqi Kurdistan Region (IKR), Pakistan, United Arab Emirates (UAE), and Europe. Some Iranian women, who seek employment to support their families in Iran, are vulnerable to sex trafficking. Iranian girls between the ages of 13 and 17 are targeted by traffickers for sale abroad; younger girls may be forced into domestic service until their traffickers consider them old enough to be subjected to child sex trafficking. In 2016, there was a reported increase in young Iranian women in prostitution in Dubai; some of these women may be trafficking victims. From 2009 to 2015, the transport of girls from and through Iran en route to other Persian Gulf states for sexual exploitation reportedly increased. Iranian girls were subjected to sex trafficking in brothels in the IKR, especially Sulaimaniya; in some cases this exploitation was facilitated by Iranian trafficking networks. In 2015, the media reported Kurdistan Regional Government officials were among the clients of these brothels. In Tehran, Tabriz, and Astara, the number of teenage girls exploited in sex trafficking reportedly continues to increase. Afghan migrants and refugees, including children, are highly vulnerable to sex trafficking. [30]
In 2007, the United States State Department placed Iran as a "Tier 2" in its annual Trafficking in Persons reports, stating that "it does not fully comply with the minimum standards for the elimination of trafficking but is making significant efforts to do so". [32] In 2010, U.S. Secretary of State Hillary Clinton downgraded Iran to "Tier 3", noting that the country makes no significant effort to solve trafficking problems, mainly in relation to prostitution and forced labor. [33]
Chinese, Thai, and other foreign women are forced to engage in prostitution under the acquiescence of religious leaders in Iran. [34]
Throughout history, women in Iran have played numerous roles, and contributed in many ways, to Iranian society. Historically, tradition maintained that women be confined to their homes to manage the household and raise children. During the Pahlavi era, there was a drastic social change towards women's desegregation such as ban of the veil, right to vote, right to education, equal salaries for men and women, and the right to hold public office. Women were active participants in the Islamic Revolution. Iran's constitution, adopted after the Islamic Revolution in 1979, proclaims equality for men and women under Article 20, while mandating legal code adhering to Sharia law. Article 21 of the constitution as well as a few parliament-passed laws give women rights such as being allowed to drive, hold public office, and attend university but not wearing a veil in public can be punished by law; and when in public, all hair and skin except the face and hands must be covered. However, this is often not enforced.
The Iran women's national football team, nicknamed the Lionesses, represents Iran in international women's football around the world, and is controlled by the Football Federation Islamic Republic of Iran (FFIRI). The Iran women's team played its first international match in May 1971 against Italy and first FIFA international in September 2005 against Syria.
Prostitution in Pakistan is a taboo culture of sex-trade that exists as an open secret but illegal. Prostitution is largely based in organisational setups like brothels or furthered by individual call girls.
Prostitution in Iraq is illegal. The Iraqi penal code outlaws prostitution, with the pimp, the prostitute and the client all being liable for criminal penalties. Punishment can be severe, including life imprisonment.
Prostitution is illegal in Egypt. The Egyptian National Police officially combats prostitution but, like almost all other countries, prostitution exists in Egypt. UNAIDS estimate there to be 23,000 prostitutes in the country, including Egyptians, West African and Eastern Europeans.
Prostitution in the State of Palestine is illegal, under Palestinian law.
Prostitution in Lebanon is nominally legal and regulated. However, no licences have been issued since 1975. In modern Lebanon, prostitution takes place semi-officially via 'super night clubs', and illegally on the streets, in bars, hotels and brothels. UNAIDS estimate there to be 4,220 prostitutes in the country.
Sex segregation in Iran encompasses practices derived from the dogma of Shiite Islam predominant in Iran. Sex segregation is strictly enforced. In many cities, there are women-only parks. Sex segregation prohibits males from viewing females, and age of consent laws do not exist, as all sexual activity outside marriage is illegal. UN experts have denounced Iran for enforcing a gender apartheid.
Prostitution in Libya is illegal, but common. Since the country's Cultural Revolution in 1973, laws based on Sharia law's zina are used against prostitutes; the punishment can be 100 lashes. Exploitation of prostitutes, living off the earnings of prostitution or being involved in the running of brothels is outlawed by Article 417 of the Libyan Penal Code. Buying sexual services isn't prohibited by law, but may contravene Sharia law.
The Kowsar Women Football League is a women's football league, run by the Football Federation Islamic Republic of Iran. At the top of the Iranian football league system, it is the country's primary competition for the sport. It was established in 2007.
Kameel Ahmady is a British-Iranian scholar working in the field of social anthropology, with a particular focus on gender, children, ethnic minorities, and child labour. Kameel Ahmady, born in 1972 in Naghadeh, West Azerbaijan Province, is an Iranian-British researcher and social anthropologist known for his research and activities in the fields of social anthropology and harmful traditional practices. He is the coordinator and developer of more than 11 research study books and 20 scientific articles in Persian, English, Turkish, and Kurdish on subjects such as child marriage, temporary marriage, White marriage, female genital mutilation/cutting (FGM/C), Male circumcision, child labour and children's scavenging, LGBTQ+ issues and identity and ethnicity.
Sakineh Ghasemi, also known as Pari Bolandeh and commonly referred to as the tall fairy, was an Iranian sex worker. She was arrested after the 1979 Iranian Revolution and the burning of the Shahr-e No neighbourhood, and was executed on 12 July 1979, along with two other sex workers, on charges of "waging war against God." In contemporary literature and popular culture, her and her destiny have been mentioned many times.
In the total 11 terms of the Parliament of the Islamic Republic of Iran, 78 women have won 111 seats in various terms. Some of these women were subsequently disqualified by the Guardian Council, some failed to win the necessary votes to re-enter parliament, some were imprisoned or left Iran, and others are still seeking re-election to the parliament. There are 16 women from 13 constituencies in the current term of the parliament of Iran.
Shiva Amini is an Iranian women's futsal player formarly playing for Iran national team and Matin Varamin. She immigrated from Iran in 2017 and currently lives in Switzerland. Since 2009, she was no longer included in the national team because she had published pictures of herself without hijab during one of her foreign trips and had played futsal with boys. Finally, the Iranian Islamic Republic regime's harassment forced her to leave Iran and seek asylum in Switzerland. Today, she is a youth and children's futsal coach in Switzerland.
Shokouh Riazi was an Iranian Modernist painter and educator. She was a pioneer of modern art in Iran and is thought to have been the first Iranian woman to study art in Paris.
Rayehe Mozafarian is an Iranian women and children rights activist, author, and documentary filmmaker. The founder of Stop FGM Iran group and Woman and Zoorkhaneh campaign, she is best known for her researches and raising awareness about female genital mutilation in Iran and challenging the country's Zoorkhaneh Sports Federation to unban women from participating Iranian's ancient sport pahlevani and zoorkhaneh rituals.
The book In the Name of Tradition is the outcome of a comprehensive study on female genital mutilation/cutting (FGM/C) in Iran conducted by Kameel Ahmady, an anthropologist and researcher, and his colleagues. It was published in Farsi by Shirazeh in 2015 and followed by an English version by Uncutvoice publishing house in the same year. The study explores why and how FGM is practised in Iran. The researchers aimed to uncover the various dimensions of FGM between 2005 and 2015 in four provinces: West Azerbaijan, Kurdistan, Kermanshah, and Hormozgan.
Forbidden tale: A comprehensive study on lesbian, gay and bisexual (LGB) in Iran was written by Kameel Ahmady, a British Iranian social researcher and anthropologist, and published by Mehri Publishing House in 2020 in London. The book is based on Ahmady's research from 2017 to 2018, which aimed to investigate the challenges and attitudes towards the Iranian transgender and homosexual community. The book later become available in Persian, Kurdish, French, Spanish, and English.
A House on Water is a book that explores the social and psychological impacts of temporary marriage and religious concubinage in Iran, researched and coordinated by Kameel Ahmady, a British-Iranian anthropologist and social researcher. The book is based on a research project that Ahmady and his team conducted between 2017 and 2018 in three major cities of Iran: Tehran, Isfahan, and Mashhad. The book aims to provide a historical overview of temporary marriage in Iran and the world and to examine its prevalence among different social groups and its consequences for those who choose this type of marriage.
Saeideh Shafiei is an Iranian story writer and journalist. She contributes to economic topics in journalism, and her novel 'The Spiral Girl' has been published. Recognized as a laureate of the International Festival of Press and News Agencies, Shafiei was arrested at the same time as the Mahsa Amini protests, which are known as the 'Women, Life, Freedom' movement and occurred following the death of Mahsa Amini.
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