See also
Sources
- "Hagiography Circle"
- O'Malley, Vincent J. (2001). Saints of Africa. Our Sunday Visitor. ISBN 0-87973-373-X.
This is a list of Algerian saints, blesseds , venerables, and Servants of God, as recognized by the Catholic Church. These people were born, died, or lived their religious life in the present territory of Algeria.
Catholicism had reached Algeria within the first centuries of Christianity. Though interrupted by the Muslim conquest, from ancient times, through the period of French rule, and into the present time, Algeria has had an active Catholic presence. Aside from Egypt, and possibly Tunisia, Algeria accounts for the most known saints of any individual country in Africa.
While Catholicism reached northern Africa during Roman times, the Roman borders did not exactly match modern ones. Some saints, particularly of Berber origin, may have been more closely associated with parts of modern Tunisia or Libya. This is a partial list of early saints certainly or probably associated with modern Algeria.
In 1000, the privilege of naming saints was reserved to Rome. As Christianity returned to northern Africa (outside Egypt) in the latter half of the second millennium, the identities and histories of the Algerian saints has become more clear.
(There are not currently any Algerian Venerables)
Hippo Regius is the ancient name of the modern city of Annaba, Algeria. It historically served as an important city for the Phoenicians, Berbers, Romans, and Vandals. Hippo was the capital city of the Vandal Kingdom from 435 to 439 AD. until it was shifted to Carthage following the Vandal capture of Carthage (439).
Donatism was a Christian sect leading to a schism in the church in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis and Mauretania Tingitana, in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Donatism mainly spread among the indigenous Berber population, and Donatists were able to blend Christianity with many of the Berber local customs.
The history of North Africa during the period of classical antiquity can be divided roughly into the history of Egypt in the east, the history of ancient Libya in the middle and the history of Numidia and Mauretania in the west.
The Maghreb, also known as the Arab Maghreb and Northwest Africa, is the western part of the Arab world. The region comprises western and central North Africa, including Algeria, Libya, Mauritania, Morocco, and Tunisia. The Maghreb also includes the disputed territory of Western Sahara. As of 2018, the region had a population of over 100 million people.
Roman Africa or Roman North Africa is the culture of Roman Africans that developed from 146 BC, when the Roman Republic defeated Carthage and the Punic Wars ended, with subsequent institution of Roman Imperial government, through the 5th and 6th centuries AD under Byzantine Imperial control. In referring to "Africa", the Romans themselves meant mainly northern Africa or Mediterranean Africa, with Roman Egypt a separate province having a distinct Greco-Egyptian culture and society, and Aethiopia representing the largely unknown bounds of sub-Saharan Africa. The loose geography of "Roman Africa" encompasses primarily present-day Tunisia, Algeria, Libya, and northern Morocco.
The name early African church is given to the Christian communities inhabiting the region known politically as Roman Africa, and comprised geographically somewhat around the area of the Roman Diocese of Africa, namely: the Mediterranean littoral between Cyrenaica on the east and the river Ampsaga on the west; that part of it that faces the Atlantic Ocean being called Mauretania, in addition to Byzacena. Thus corresponding somewhat to contemporary Morocco, Algeria, Tunisia and Libya. The evangelization of Africa followed much the same lines as those traced by Roman civilization. From the late fifth and early sixth century, the region included several Christian Berber kingdoms.
The Catholic Church in Algeria is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Prior to independence, the European Catholic settlers had historic legacy and powerful presence, but today Catholics constitute only a small minority.
The Catholic Church in Tunisia is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.
The Catholic Church in the United Kingdom is part of the worldwide Catholic Church in communion with the Pope. While there is no ecclesiastical jurisdiction corresponding to the political union, this article refers to the Catholic Church's geographical representation in mainland Britain as well as Northern Ireland, ever since the establishment of the Kingdom of Great Britain by the Acts of Union 1707.
Thagaste was a Roman-Berber city in present-day Algeria, now called Souk Ahras. The town was the birthplace of Saint Augustine.
Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo. In the 4th century, the Aksumite empire in modern-day Ethiopia and Eritrea became one of the first regions in the world to adopt Christianity as its official religion, followed by the Nubian kingdoms of Nobatia, Makuria and Alodia and several Christian Berber kingdoms.
The Catholic Church in Africa is part of the worldwide Catholic Church in full communion with the Holy See in Rome.
Christianity is a minority religion in Libya. It has been present in Tripolitania and Cyrenaica since Roman times.
Maghrebis or Maghrebians are the inhabitants of the Maghreb region of North Africa. It is a modern Arabic term meaning "Westerners", denoting their location in the western part of the Arab world. Maghrebis are predominantly of Arab and Berber origins.
Roman Tunisia initially included the early ancient Roman province of Africa, later renamed Africa Vetus. As the Roman empire expanded, the present Tunisia also included part of the province of Africa Nova.
The following outline is provided as an overview of and topical guide to the Catholic Church:
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."
