Tolkien's poetry

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Lines from "The Sea-Bell"

I walked by the sea, and there came to me,
as a star-beam on the wet sand,
a white shell like a sea-bell;
trembling it lay in my wet hand...

Then I saw a boat silently float
On the night-tide, empty and grey...

It bore me away, wetted with spray,
wrapped in a mist, wound in a sleep,
to a forgotten strand in a strange land.
In the twilight beyond the deep
I heard a sea-bell swing in the swell,...

Contents

Tolkien's poetry is extremely varied, including both the poems and songs of Middle-earth, and other verses written throughout his life. Over 60 poems are embedded in the text of The Lord of the Rings; there are others in The Hobbit and The Adventures of Tom Bombadil ; and many more in his Middle-earth legendarium and other manuscripts which remained unpublished in his lifetime, some of book length. Some 240 poems, depending on how they are counted, are in his Collected Poems, but that total excludes many of the poems embedded in his novels. Some are translations; others imitate different styles of medieval verse, including the elegiac, while others again are humorous or nonsensical. He stated that the poems embedded in his novels all had a dramatic purpose, supporting the narrative. The poems are variously in modern English, Old English, Gothic, and Tolkien's constructed languages, especially his Elvish languages, Quenya and Sindarin.

Commentators have noted that Tolkien's verse has long been overlooked, and almost never emulated by other fantasy writers; but that since the 1990s it has received scholarly attention. Scholarly analysis of Tolkien's verse shows that it is both varied and of high technical skill, making use of different metres and rarely-used poetic devices to achieve its effects.

Context

J. R. R. Tolkien was a scholar of English literature, a philologist interested in language and poetry from the Middle Ages, especially that of Anglo-Saxon England and Northern Europe. His professional knowledge of poetical works such as Beowulf and Sir Gawain and the Green Knight shaped his fictional world of Middle-earth. His intention to create what has been called "a mythology for England" [T 1] led him to construct not only stories but a fully-formed world with its own languages, peoples, cultures, and history. [1] He is best known for writing the fantasy novel The Lord of the Rings . [2]

Middle-earth

The Lord of the Rings

Start of "The Road Goes Ever On"
(version in book 1, ch. 1)

The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with eager feet,
Until it joins some larger way
Where many paths and errands meet.
And whither then? I cannot say. [T 2]

The Lord of the Rings contains at least 61 poems, [3] perhaps as many as 75 if variations and Tom Bombadil's sung speeches are included. [4] The verses include songs of many genres: for wandering, marching to war, drinking, and having a bath; narrating ancient myths, riddles, prophecies, and magical incantations; of praise and lament (elegy); some of these are found in Old English poetry. [5]

Michael Drout wrote that most of his students admitted to skipping the poems when reading The Lord of the Rings, something that Tolkien was aware of. [6] The Tolkien scholar Andrew Higgins wrote that Drout had made a "compelling case" for studying it. The poetry was, Drout wrote, essential for the fiction to work aesthetically and thematically; it added information not given in the prose; and it brought out characters and their backgrounds. [6] Thomas Kullmann and Dirk Siepmann note that all the poems follow in traditional genres, such as Old English charms, elegies, and riddles; Middle English nature songs; or English folklore songs for the nursery, the church, the tavern, the barrack room, festivals, or for activities such as walking. They comment that many of these poems are far from conventional lyrical poetry such as that of Wordsworth or Keats, since evoking "the poet's personal feelings" was not Tolkien's intention. [7] Tolkien indeed wrote in a letter that

the verses in The L.R. are all dramatic: they do not express the poor old professor's soul-searchings, but are fitted in style and contents to the characters in the story that sing or recite them, and to the situations in it." [T 3]

Thomas Kullmann's analysis of song genres in The Lord of the Rings
Song genre [5] Occurs in Old English [5] ExampleAdapted to context [T 3]
Walking songs—"The Road goes ever on and on" [T 2]
"Upon the hearth the fire is red" [T 4] 		Frodo goes walking, beginning a long and unknown quest [T 4]
Marching songs —"We come, we come with roll of drum" [T 5] The Ents go to war, knowing that doom, very likely their own, is approaching [T 5]
Drinking songs —"Ho! Ho! Ho! To the Bottle I Go" [T 6] The hobbits relax after frightening encounters with Black Riders in the Shire [T 6]
Bathing songs—"Sing hey! for the bath at close of day" [T 7] The hobbits take a bath after escaping the perils of The Old Forest [T 7]
Narrating ancient mythsE.g. "The Fight at Finnsburg" in Beowulf   [8] "An Elven-maid there was of old" [T 8] In Lothlórien, as the companions recover from the loss of Gandalf, Legolas the Elf sings of times long ago [T 8]
Riddles E.g. in the Exeter Book [9] "Ere iron was found or tree was hewn" [T 9] Gandalf hints to Théoden of the Ents he is about to meet [T 9]
Prophecies —"Seek for the Sword that was broken" [T 10] Aragorn and the One Ring are introduced at The Council of Elrond [T 10]
Magical incantationsE.g. in Lacnunga ("Remedies") "against Water-Elf Disease" [10] "Three Rings for the Elven-kings under the sky" [T 11] Gandalf tells Frodo the nature of the ring he has been given [T 11]
Songs of praise—"Long live the Halflings! Praise them with great praise!" [T 12] The Men of Gondor shout praise to Frodo and Sam for destroying the Ring [T 12]
Elegies E.g. Scyld Scefing's funeral in Beowulf   [11] "Beneath Amon Hen I heard his cry" [T 13] Boromir's friends and travelling-companions give him a boat-burial [T 13]

Brian Rosebury agrees that the distinctive thing about Tolkien's verse is its "individuation of poetic styles to suit the expressive needs of a given character or narrative moment". [12] Diane Marchesani, in Mythlore , considers the songs in The Lord of the Rings as "the folklore of Middle-earth", calling them "an integral part of the narrative". [13] She distinguishes four kinds of folklore: lore, including rhymes of lore, spells, and prophecies; ballads, from the Elvish "Tale of Tinuviel" to "The Ent and the Entwife" with its traditional question-answer format; ballad-style, simpler verse such as the hobbits' walking-songs; and nonsense, from "The Man in the Moon Stayed Up Too Late" to Pippin's "Bath Song". In each case, she states, the verse is "indispensable" to the narrative, revealing both the characters involved and the traditions of their race. [13]

A little of Tom Bombadil's
song-speech

What? Old Man Willow?
Naught worse than that, eh?
That can soon be mended.
I know the tune for him.
Old grey Willow-man!
I'll freeze his marrow cold,
if he don't behave himself.
I'll sing his roots off.
I'll sing a wind up and
blow leaf and branch away.
Old Man Willow! [T 14]

The poetry of the Shire is "plain, simple, straightforward in theme and expression", verse suitable for hobbits, but which varies continuously to suit changing situations and growing characters. [14] Bilbo's Old Walking Song , "The Road goes ever on and on / Down from the door where it began. Now far ahead the Road has gone, And I must follow, if I can, Pursuing it with eager feet..." is placed at the start of The Lord of the Rings. It reappears, sung by Frodo, varied with "weary feet" to suit his mood, shortly before he sees a Ringwraith; and a third time, at the end of the book, by a much aged, sleepy, forgetful, dying Bilbo in Rivendell, when the poem has shifted register to "But I at last with weary feet / Will turn towards the lighted inn, My evening-rest and sleep to meet". Shippey observes that the reader can see that the subject is now death. Frodo, too, leaves Middle-earth, but with a different walking-song, singing of "A day will come at last when I / Shall take the hidden paths that run / West of the Moon, East of the Sun", which Shippey glosses as the "Lost Straight Road" that goes out of the round world, straight to Elvenhome. [14]

In contrast to the hobbits, Tom Bombadil only speaks in metre. [15] The Tolkien scholar David Dettmann writes that Tom Bombadil's guests find that song and speech run together in his house; they realize they are all "singing merrily, as if it was easier and more natural than talking". [16] [T 15] Such signals are, Forest-Hill asserts, cues to the reader to look for Tolkien's theories of "creativity, identity, and meaning". [15]

Shippey states that in The Lord of the Rings, poetry in the metre of Old English verse is used to give a direct impression of the oral tradition of the Riders of Rohan; Tolkien's "Where now the horse and the rider?" echoes the Old English poem The Wanderer , while "Arise now, arise, Riders of Theoden" is based on the Finnesburg Fragment. In Shippey's opinion, these poems are about memory "of the barbarian past", [17] and the fragility of oral tradition makes what is remembered specially valuable. As fiction, he writes, Tolkien's "imaginative re-creation of the past adds to it an unusual emotional depth." [17] Some of the poems are in alliterative verse, recreating the feeling of Old English poetry, with its use of rhythm and alliteration. Among these are Aragorn's lament for Boromir, which recalls Scyld Scefing's ship-burial in Beowulf . [18] In Shippey's view, the three epitaph poems in The Lord of the Rings, including "The Mounds of Mundburg" and, based on the famous Ubi sunt? passage in "The Wanderer", Tolkien's "Lament of the Rohirrim", [6] [19] [20] represent Tolkien's finest alliterative Modern English verse. [6]

The Hobbit

Start of "Under the Mountain dark and tall"
sung by the dwarves at Erebor

Under the Mountain dark and tall
The King has come unto his hall!
His foe is dead, the Worm of Dread,
And ever so his foes shall fall.

The sword is sharp, the spear is long,
The arrow swift, the Gate is strong;
The heart is bold that looks on gold;
The dwarves no more shall suffer wrong.

The Hobbit contains over a dozen poems, many of which are frivolous, but some—like the dwarves' ballad in the first chapter, which is continued or adapted in later chapters—show how poetry and narrative can be combined. [21]

The Adventures of Tom Bombadil

The Adventures of Tom Bombadil , published in 1962, contains 16 poems including some such as "The Stone Troll" and "Oliphaunt" that also appear in The Lord of the Rings. The first two poems in the collection concern Tom Bombadil, a character described in The Fellowship of the Ring , [T 16] while "The Sea-Bell" or "Frodos Dreme" was considered by the poet W. H. Auden to be Tolkien's "finest" poetic work. [22]

The Silmarillion

The Silmarillion as edited and constructed by Christopher Tolkien does not contain explicitly identified poetry, but Gergely Nagy notes that the prose hints repeatedly at the style of Beleriand's "lost" poetry. The work's varied prose styles imply to Nagy that it is meant to represent a compendium, in Christopher Tolkien's words, "made long afterwards from sources of great diversity (poems, and annals, and oral tales)". [23] [T 17] Nagy infers from verse-like fragments in the text that the poetry of Beleriand used alliteration, rhyme, and rhythm including possibly iambics. [23]

The Lays of Beleriand

The start of "The Lay of Leithian"

A king there was in days of old:
ere Men yet walked upon the mould
his power was reared in caverns' shade,
his hand was over glen and glade.
Of leaves his crown, his mantle green,
his silver lances long and keen;
the starlight in his shield was caught,
ere moon was made or sun was wrought.

Tolkien's legendarium, the mass of Middle-earth manuscripts that he left unpublished, contain several long heroic lays, edited by his son Christopher in The Lays of Beleriand . These include the tale of the tragic figure of Túrin Turambar in 2276 lines of verse, The Lay of the Children of Húrin , and the Tale of Beren and Lúthien in some 4200 lines of rhyming couplets, The Lay of Leithian. [24] The fantasy novelist Suzannah Rowntree wrote that The Lays of Beleriand was a favourite of hers. In her view, "the book's main attraction is Part III, 'The Lay of Leithian'". She describes this as "a red-blooded, grand poem, written in a richly ornamented style bordering (in places) on the baroque. At worst this seems a little clumsy; at best it fits the lavish, heroic story and setting." She comments that C. S. Lewis "obviously enjoyed the poem hugely," going so far as to invent scholars Peabody and Pumpernickel who comment on what Lewis pretends is an ancient text. [25]

Long poems on medieval subjects

The Homecoming of Beorhtnoth Beorhthelm's Son

The Homecoming of Beorhtnoth Beorhthelm's Son is a play, reworking the Old English poem The Battle of Maldon , written in alliterative verse. It represents what critics agree is a biting critique of the heroic ethos, castigating Beorhtnoth's foolish pride. [26] [27] [28]

The Legend of Sigurd and Gudrún

The Legend of Sigurd and Gudrún contains two long poems, "The New Lay of the Völsungs" and "The New Lay of Gudrun", both inspired by the legend of Sigurd and the fall of the Niflungs in Norse mythology. Both poems are in a form of alliterative verse inspired by the medieval verse of the Poetic Edda . [29]

The Fall of Arthur

Lines from "The Fall of Arthur"

Mordred was waking.    His mind wandered
in dark counsels    deep and secret.
From a window looked he    in western tower:
drear and doubtful    day was breaking,
grey light glimmered    behind gates of cloud.
About the walls of stone    wind was flowing;
sea sighed below,    surging, grinding.

The Fall of Arthur is an unfinished poem on the legend of King Arthur. [30] It is in some 1,000 stanzas of modern English, in Old English-style alliterative verse. The historical setting is early medieval, both in form and in content, showing Arthur as a Migration period British military leader fighting the Saxon invasion. Tolkien avoids the high medieval aspects of the Arthurian cycle, such as the Holy Grail and the courtly setting. The poem begins with a British "counter-invasion" to the Saxon lands (Arthur eastward in arms purposed). [31]

Other poems

Songs for the Philologists

Songs for the Philologists is a short, unauthorised collection of poems of philological interest, including 13 by Tolkien; six of those are in Old English, [32] and one, "Bagme Bloma", is the only poem ever written in Gothic. [33] Tolkien intended them to be sung to familiar tunes; thus Ofer wídne gársecg was an Old English translation of the folk ballad "The Mermaid", beginning "Oh 'twas in the broad Atlantic, mid the equinoctial gales / That a young fellow fell overboard among the sharks and whales"; it was to be sung to "The Mermaid"'s tune, while "Bagme Bloma" was to be sung to the tune of "O Lazy Sheep!" by Mantle Childe. [34]

First verse of "Bagme Bloma" [35]
Tolkien's Gothic    Rhona Beare's translation

Brunaim bairiþ Bairka bogum
laubans liubans liudandei,
gilwagroni, glitmunjandei,
bagme bloma, blauandei,
fagrafahsa, liþulinþi,
fraujinondei fairguni.

 

The birch bears fine
leaves on shining boughs,
it grows pale green and glittering,
the flower of the trees in bloom,
fair-haired and supple-limbed,
the ruler of the mountain.

Collected poems

In 2024, the Tolkien scholars Christina Scull and Wayne G. Hammond published The Collected Poems of J. R. R. Tolkien . [36] The work, in three volumes, contains some 195 entries and five appendices, with a total of at least 240 of his poems, depending on how they are counted, [37] of which 70 have not been published before. [38] The collection excludes many of the poems embedded in The Lord of the Rings and The Hobbit, and presents the longer separately-published poems as excerpts. [37] Each poem is supported by commentary and draft versions illustrating the history of its creation. Hammond stated that some of the unpublished poems are "remarkably good", while Scull said that they would extend people's "view of Tolkien as a creative writer." [38] She found the incomplete war poem "The Empty Chapel" particularly "affecting". [38] A poem in Old English, Bealuwérig ("Malicious Outlaw"), is Tolkien's translation of Lewis Carroll's "Jabberwocky", complete with invented words. [38]

Technical skill

A mixed reception

In the early 1990s, the scholar of English Melanie Rawls wrote that while some critics found Tolkien's poetry "well-crafted and beautiful", others thought it "excruciatingly bad." [39] The Scottish poet Alan Bold, [40] similarly did "not think much of Tolkien's poetry as poetry." [41] Rawls wrote that Tolkien's verse was "weighed down with cliches and self-consciously decorative words". [39] On the other hand, Geoffrey Russom, a scholar of Old and Middle English verse, considered Tolkien's varied verse as constructing "good music", with a rich diversity of structure that avoids the standard iambic pentameter of much modern English poetry. [42] The scholar of English Randel Helms described Tolkien's "Errantry" as "a stunningly skillful piece of versification ... with smooth and lovely rhythms"; [43] while Rebecca Ankeny writes that Tolkien's poetry "reflects and supports Tolkien's notion of Secondary Creation". [41]

Poetic devices

Start of the "Song of Eärendil"

Eärendil was a mariner that tarried in Arvernien;
he built a boat of timber felled in Nimbrethil to journey in;
her sails he wove of silver fair, of silver were her lanterns made,
her prow was fashioned like a swan, and light upon her banners laid.

Besides rhyme and metre, Tolkien employs numerous poetic devices suited to the theme and context of individual poems. Several of these can be seen in the longest poem in The Lord of the Rings, the Song of Eärendil. It makes use of rhyme, internal half-rhyme, alliteration, alliterative assonance, and in Shippey's words "a frequent if irregular variation of syntax". [44] These devices serve to convey "an elvish streak ... signalled ... by barely-precedented intricacies" of poem construction, giving a feeling of "rich and continuous uncertainty, a pattern forever being glimpsed but never quite grasped", its goals "romanticism, multitudinousness, imperfect comprehension .. achieved stylistically much more than semantically." [44]

Metrical variety

Kullmann and Siepmann note the wide variety of metres that Tolkien uses, and that he nearly always avoided the most common form of his time, iambic pentameter. Several poems are unrhymed; these are often but not always alliterative, imitating Old English verse, while others are irregular, like "Sing now, ye people of the Tower of Anor". Of the rhymed verse, Tolkien often uses iambic tetrameter, as in "Gil-galad was an Elven-king", and sometimes iambic octameter, like "Eärendil was a mariner that tarried in Arvernien". Less commonly he uses other metres, including the irregular strophic rhyme of "Troll sat alone on his seat of stone", the iambic dimeter of "We come"/"To Isengard", or the ballad stanza of "An Elven-maid there was of old". On a few occasions, Tolkien uses dactylic metres, such as the dactylic trimeter of "Seek for the Sword that was broken", or the dactylic tetrameter of "Legolas Greenleaf long under tree". [7]

Kullmann & Siepmann's analysis of poem metres in The Lord of the Rings [7]
Rhyme? Allit.? Example Metre
NoYes"We `heard of the `horns    in the `hills `ringing" [T 18] 4 stresses, 2 per half-line
NoNo "Sing now, ye people of the Tower of Anor" [T 19] Irregular
YesNo"Gil-galad was an Elven-king" [T 20] Iambic tetrameter
YesNo"Eärendil was a mariner that tarried in Arvernien" [T 21] Iambic octameter
YesNo"Troll sat alone on his seat of stone" [T 22] Irregular strophic
YesNo"We come, we come with roll of drum" [T 5] Iambic dimeter
YesNo"An Elven-maid there was of old" [T 8] Ballad stanza
YesNo"Seek for the Sword that was broken" [T 10] Dactylic trimeter
YesNo"Legolas Greenleaf long under tree" [T 23] Dactylic tetrameter

In a detailed reply to Rawls, the poet Paul Edwin Zimmer wrote that "much of the power of Tolkien's 'prose' comes from the fact that it's written by a poet of high technical skill, who carried his metrical training into his fiction." [45] In Zimmer's view, Tolkien could control both simple and complex metres well, and displayed plenty of originality in the metres of poems such as "Tom Bombadil" and "Eärendil". [45]

Sound and language

Tolkien's poems are variously in modern English, Old English, Gothic, and Tolkien's constructed languages, especially his Elvish languages, Quenya, such as Namárië , and Sindarin, such as A Elbereth Gilthoniel . Shippey notes that Tolkien believed that the sound of a language conveyed a specific pleasure, even if untranslated. [46]

Start of "Namárië": Galadriel's Lament in Lórien
Quenya, in Tengwar script   Transliterated Quenya   Translation
Namarie First Stanza Tengwar (first four lines).jpg  

Ai! laurië lantar lassi súrinen,
yéni únótimë ve rámar aldaron!
Yéni ve lintë yuldar avánier
mi oromardi lisse-miruvóreva...

 

Ah! like gold fall the leaves in the wind,
long years numberless as the wings of trees!
The years have passed like swift draughts
of the sweet mead in lofty halls beyond the West,

Legacy

In fantasy

First verse of "Aeland's epic"
by Poul and Karen Anderson
in their short story "Faith"

Hark! We have heard    of Oric the hunter,
Guthlach the great-thewed,    and other goodmen
Following far,    fellowship vengeful,
Over the heath,    into the underground,
Running their road    through a rugged portal.

While The Lord of the Rings has given rise to a large number of adaptations and derivative works, [47] the poems embedded in the text have long been overlooked, and almost never emulated by other fantasy writers. [45] An exception is Poul and Karen Anderson's 1991 short story "Faith", in After the King, a 1991 hommage to Tolkien published on the centenary of his birth. The story ends with two stanzas of "The Wrath of the Fathers, Aeland's epic", written in Old English-style alliterative verse. [48]

Settings

Seven of Tolkien's songs (all but one, "Errantry", from The Lord of the Rings) were made into a song-cycle, The Road Goes Ever On , set to music by Donald Swann in 1967. [49] The Tolkien Ensemble, founded in 1995, set all the poetry in The Lord of the Rings to music, publishing it on four CDs between 1997 and 2005. [50] The settings were well received by critics. [51]

See also

Related Research Articles

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Tolkien's monsters are the evil beings, such as Orcs, Trolls, and giant spiders, who oppose and sometimes fight the protagonists in J. R. R. Tolkien's Middle-earth legendarium. Tolkien was an expert on Old English, especially Beowulf, and several of his monsters share aspects of the Beowulf monsters; his Trolls have been likened to Grendel, the Orcs' name harks back to the poem's orcneas, and the dragon Smaug has multiple attributes of the Beowulf dragon. The European medieval tradition of monsters makes them either humanoid but distorted, or like wild beasts, but very large and malevolent; Tolkien follows both traditions, with monsters like Orcs of the first kind and Wargs of the second. Some scholars add Tolkien's immensely powerful Dark Lords Morgoth and Sauron to the list, as monstrous enemies in spirit as well as in body. Scholars have noted that the monsters' evil nature reflects Tolkien's Roman Catholicism, a religion which has a clear conception of good and evil.

<span class="mw-page-title-main">Music of Middle-earth</span> Music in J. R. R. Tolkiens Middle-earth fiction

The music of Middle-earth consists of the music mentioned by J. R. R. Tolkien in his Middle-earth books, the music written by other artists to accompany performances of his work, whether individual songs or adaptations of his books for theatre, film, radio, and games, and music more generally inspired by his books.

The prose style of J. R. R. Tolkien's Middle-earth books, especially The Lord of the Rings, is remarkably varied. Commentators have noted that Tolkien selected linguistic registers to suit different peoples, such as simple and modern for Hobbits and more archaic for Dwarves, Elves, and the Rohirrim. This allowed him to use the Hobbits to mediate between the modern reader and the heroic and archaic realm of fantasy. The Orcs, too, are depicted in different voices: the Orc-leader Grishnákh speaks in bullying tones, while the minor functionary Gorbag uses grumbling modern speech.

Storytelling is explored in multiple ways in J. R. R. Tolkien's The Lord of the Rings, with stories told in different styles, attributed to many different characters with limited knowledge of events, as well as an omniscient narrator. Tolkien weaves together a complex story in the style of an interlaced medieval tapestry romance. Much dialogue and many stories and poems are embedded in the narrative. Alongside the main narrative are many other elements such as genealogies and footnotes, giving the impression that Tolkien was the editor and translator of the work, forming an editorial frame that includes a figure of himself in the story.

References

Primary

  1. ↑ Carpenter 2023 , #131 to Milton Waldman, late 1951
  2. 1 2 Tolkien 1954a, book 1, ch. 1 "A Long-expected Party"
  3. 1 2 Carpenter 2023, #306 to Michael Tolkien, October 1968
  4. 1 2 Tolkien 1954a , book 1, ch. 3 "Three is Company"
  5. 1 2 3 Tolkien 1954 , book 3, ch. 4 "Treebeard"
  6. 1 2 Tolkien 1954a , book 1, ch. 4 "A Short Cut to Mushrooms"
  7. 1 2 Tolkien 1954a , book 1, ch. 5 "A Conspiracy Unmasked"
  8. 1 2 3 Tolkien 1954a , book 2, ch. 6 "Lothlórien"
  9. 1 2 Tolkien 1954 , book 3, ch. 8 "The Road to Isengard"
  10. 1 2 3 Tolkien 1954a , book 2, ch. 2 " The Council of Elrond "
  11. 1 2 Tolkien 1954a , book 1, ch. 2 " The Shadow of the Past "
  12. 1 2 Tolkien 1955 , book 6, ch. 4 "The Field of Cormallen"
  13. 1 2 Tolkien 1954 , book 3, ch. 1 "The Departure of Boromir"
  14. ↑ Tolkien 1954a, book 1, ch. 6 "The Old Forest"
  15. ↑ Tolkien 1954a , book 1, ch. 7 "In the House of Tom Bombadil"
  16. ↑ Tolkien 2014 , pp. 35–54, 75, 88
  17. ↑ Tolkien 1977 , Foreword
  18. ↑ Tolkien 1955 , book 5, ch. 6 "The Battle of the Pelennor Fields"
  19. ↑ Tolkien 1955 , book 6, ch. 5 "The Steward and the King"
  20. ↑ Tolkien 1954a , book 1, ch. 11 "A Knife in the Dark"
  21. ↑ Tolkien 1954a, book 2, ch. 1 "Many Meetings"
  22. ↑ Tolkien 1954a , book 1, ch. 12 "Flight to the Ford"
  23. ↑ Tolkien 1954 , book 3, ch. 5 "The White Rider"

Secondary

  1. ↑ Chance 2003, Introduction.
  2. ↑ Wagner, Vit (16 April 2007). "Tolkien proves he's still the king". Toronto Star . Archived from the original on 9 March 2011. Retrieved 8 March 2011.
  3. ↑ Kullmann 2013.
  4. ↑ Flieger 2013, pp. 522–532.
  5. 1 2 3 Kullmann 2013, pp. 283–309.
  6. 1 2 3 4 Higgins, Andrew (2014). "Tolkien's Poetry (2013), edited by Julian Eilmann and Allan Turner". Journal of Tolkien Research . 1 (1). Article 4.
  7. 1 2 3 Kullmann & Siepmann 2021, pp. 228–238.
  8. ↑ Beowulf , 1069–1159
  9. ↑ Murphy, Patrick J. (2011). Unriddling the Exeter Riddles. Penn State University Press.
  10. ↑ "Against the Water-Elf-Disease". Exchanges: Journal of Literary Translation. Retrieved 28 August 2024.
  11. ↑ Beowulf , 2:36b–42
  12. ↑ Rosebury 2003, p. 118.
  13. 1 2 Marchesani 1980, pp. 3–5.
  14. 1 2 Shippey 2001, pp. 188–191.
  15. 1 2 Forest-Hill, Lynn (2015). ""Hey dol, merry dol": Tom Bombadil's Nonsense, or Tolkien's Creative Uncertainty? A Response to Thomas Kullmann". Connotations. 25 (1): 91–107.
  16. ↑ Dettmann, David L. (2014). "Väinämöinen in Middle-earth: The Pervasive Presence of the Kalevala in the Bombadil Chapters of 'The Lord of the Rings'". In John William Houghton; Janet Brennan Croft; Nancy Martsch (eds.). Tolkien in the New Century: Essays in Honor of Tom Shippey. McFarland. pp. 207–209. ISBN   978-1476614861.
  17. 1 2 Shippey 2001, pp. 96–97.
  18. ↑ Hall, Mark F. (2006). "The Theory and Practice of Alliterative Verse in the Work of J.R.R. Tolkien". Mythlore . 25 (1). Article 4.
  19. ↑ Shippey 2005, p. 202.
  20. ↑ Lee & Solopova 2005, pp. 47–48, 195–196.
  21. ↑ Shippey 2001, pp. 56–57.
  22. ↑ Auden, W. H. (2015). The Complete Works of W. H. Auden, Volume V: Prose: 1963–1968. Princeton University Press. p. 354. ISBN   978-0691151717.
  23. 1 2 Nagy, Gergely (2004). "The Adapted Text: The Lost Poetry of Beleriand". Tolkien Studies . 1 (1): 21–41. doi: 10.1353/tks.2004.0012 . S2CID   170087216.
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  25. ↑ Rowntree, Suzannah (19 April 2012). "[Review:] The Lays of Beleriand by JRR Tolkien". Archived from the original on 5 May 2013. Retrieved 17 February 2023.
  26. ↑ Honegger, Thomas (2007). "The Homecoming of Beorhtnoth: Philology and the Literary Muse". Tolkien Studies . 4 (1): 189–199. doi:10.1353/tks.2007.0021. S2CID   170401120.
  27. ↑ Clark, George (2000). George Clark and Daniel Timmons (ed.). J. R. R. Tolkien and His Literary Resonances: Views of Middle-earth. Westport, Connecticut: Greenwood Press. pp. 39–51.
  28. ↑ Shippey, Tom A. (2007). Roots and Branches: Selected Papers on Tolkien. Zurich and Berne: Walking Tree Publishers. pp. 323–339.
  29. ↑ Allen, Katie (6 January 2009). "New Tolkien for HarperCollins". The Bookseller. Archived from the original on 30 April 2009. Retrieved 6 January 2009.
  30. ↑ "The Fall of Arthur – J.R.R. Tolkien". HarperCollins. Archived from the original on 11 May 2013. Retrieved 23 May 2013.
  31. ↑ Flood, Alison (9 October 2012). "'New' JRR Tolkien epic due out next year". The Guardian .
  32. ↑ Collier, Pieter (20 February 2005). "Songs for the Philologists". Tolkien Library. Retrieved 26 August 2024.
  33. ↑ Annear, Lucas (2011). "Language in Tolkien's Bagme Bloma". Tolkien Studies . 8 (1): 37–49. doi:10.1353/tks.2011.0005. S2CID   170171873.
  34. ↑ Shippey 2005, Appendix B "Four 'Asterisk' Poems", pp. 399–408.
  35. ↑ Shippey 2005, pp. 399–408.
  36. ↑ Tolkien 2024.
  37. 1 2 Hammond, Wayne G.; Scull, Christina (12 March 2024). "Tolkien's Collected Poems". Too Many Books. Retrieved 26 August 2024.
  38. 1 2 3 4 Alberge, Dalya (24 August 2024). "Beyond Bilbo: JRR Tolkien's long-lost poetry to be published". The Observer . Retrieved 24 August 2024.
  39. 1 2 Rawls, Melanie A. (1993). "The Verse of J.R.R. Tolkien". Mythlore . 19 (1). Article 1.
  40. ↑ Bold, Alan (1983). "Hobbit Verse Versus Tolkien's Poem". In Giddings, Robert (ed.). J. R. R. Tolkien: This Far Land. Vision Press. pp. 137–153. ISBN   978-0389203742.
  41. 1 2 Ankeny, Rebecca (2005). "Poem as Sign in 'The Lord of the Rings'". Journal of the Fantastic in the Arts . 16 (2 (62)): 86–95. JSTOR   43308763.
  42. ↑ Russom, Geoffrey (2000). "Tolkien's Versecraft in 'The Hobbit' and 'The Lord of the Rings'". In Clark, George; Timmons, Daniel (eds.). J. R. R. Tolkien and His Literary Resonances. Greenwood Press. pp. 54–69. ISBN   9780313308451.
  43. ↑ Helms, Randel (1974). Tolkien's World. Thames and Hudson. p. 130. ISBN   978-0500011140.
  44. 1 2 Shippey 2005, pp. 217–222.
  45. 1 2 3 Zimmer, Paul Edwin (1993). "Another Opinion of 'The Verse of J.R.R. Tolkien'". Mythlore . 19 (2). Article 2.
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  47. ↑ Mitchell, Christopher. "J. R. R. Tolkien: Father of Modern Fantasy Literature". "Let There Be Light" series. University of California Television. Archived from the original (Google Video) on 28 July 2006. Retrieved 20 July 2006..
  48. ↑ Anderson, Poul; Anderson, Karen (1991). "Faith". After the King. Tor Books. pp. 80–105. ISBN   978-0-7653-0207-6.
  49. ↑ "Song-Cycles". The Donald Swann Website. Retrieved 11 May 2020.
  50. ↑ Drout, Michael D. C. (2006). J.R.R. Tolkien Encyclopedia. Routledge. p. 539. ISBN   1-135-88034-4.
  51. ↑ Weichmann, Christian. "The Lord of the Rings: Complete Songs and Poems (4-CD-Box)". The Tolkien Ensemble. Archived from the original on 27 October 2016. Retrieved 13 January 2020.

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