Beit Emanuel | |
---|---|
Religion | |
Affiliation | Reform Judaism |
Ecclesiastical or organizational status | Synagogue |
Leadership | Rabbi Chava Koster |
Year consecrated | 1954 |
Status | Active |
Location | |
Location | 38 Oxford Road, Parktown, Johannesburg, Gauteng 2193 |
Country | South Africa |
Location of the synagogue in Greater Johannesburg | |
Geographic coordinates | 26°10′08″S28°02′42″E / 26.16891911255478°S 28.045129180472834°E |
Architecture | |
Architect(s) | Harold Leroith |
Type | Synagogue architecture |
Style | Modernist |
Completed | 1954 |
Website | |
beitemanuel |
Beit Emanuel, formally the Temple Emamuel, is a Progressive Jewish congregation and synagogue, located in Parktown, a suburb of Johannesburg, in the district of Gauteng, South Africa. The synagogue was established in 1954 and is one of the largest Progressive Jewish congregations in South Africa. [1] It is an affiliate of the South African Union for Progressive Judaism (SAUPJ), which is part of the World Union for Progressive Judaism (WUPJ). [2]
There had been advanced plans for a progressive synagogue in Parktown since the early 1930s. [3] After the arrival of Rabbi Moses Cyrus Weiler in South Africa in 1933, a plot was purchased on Empire Road, Parktown and Weiler hired Herman Kallenbach to build a grand synagogue with lush gardens and where Weiler would serve as rabbi. [3] However, just as building work was set to commence, a neighbourhood petition circulated against plans for a synagogue in a residential area. [3] Eventually a decision was made to sell the plot and buy a smaller 3/4 of an acre plot on Paul Nel Street in Hillbrow, where there were already synagogues such as the Great Synagogue and Poswohl Synagogue. [3] Kallenbach used the same Art Deco design that he and his partners A.M. Kennedy and A.S. Furner had prepared for the Parktown site, but scaled it down according to the smaller plot size. [3] Twenty years later, Beit Emanuel, was established in Parktown in 1954. The architect, Harold Leroith delivered a modernist and minimalist design. [4]
In 1993 there were divisions in Johannesburg's Progressive community when Beit Emanuel's congregational rabbi, Ady Asabi declared that it and the Imanu-Shalom congregations would become independent and Masorti synagogues, breaking with the SAUPJ and Progressive Judaism. [5] A court case ensued to retain both of the congregations under the SAUPJ. Beit Emanuel returned to the SAUPJ following an agreement and Shalom became independent and Masorti. [6] Today the synagogue has moved away from the formality of conventional Reform Judaism and instead concentrates on prayers (ancient and modern) that encourage greater congregant participation. [1]
In 1995, president Nelson Mandela addressed 2,000 people at the synagogue and made appeals against white emigration; "Don't leave, don't let us down. You have nothing to fear... My duty is to unite the people of South Africa. I have no time to indulge in party politics" [7]
Jocelyn Hellig, professor of religious studies and one of the best-known interpreters of South African Judaism, described the Progressive community as conservative in religious practice. This was also given as an explanation for the relatively modest presence of Masorti Judaism in the country. [8] [9] In 1986, the synagogue's US-born rabbi, Norman Mendel told an audience that Progressive Jewry in the country were leading the Jewish struggle against the "indefensible, immoral and evil." policies of apartheid. He said that Progressive Jews are opposing apartheid "against a backdrop of Jewish discrimination" from the Orthodox community. "There is day to day diminishment in the Reform movement in South Africa. Reform are considered a second class Jewish community," he added. [10]
South African Jews, whether by culture, ethnicity, or religion, form the twelfth largest Jewish community in the world, and the largest on the African continent. As of 2020, the Kaplan Centre at the University of Cape Town estimates 52,300 Jews in the country. The South African Jewish Board of Deputies estimates that the figure is closer to 75,000.
Reform Judaism, formally the Movement for Reform Judaism (MRJ) and known as Reform Synagogues of Great Britain until 2005, is one of the two World Union for Progressive Judaism–affiliated denominations in the United Kingdom. Reform is relatively traditional in comparison with its smaller counterpart, Liberal Judaism, though it does not regard Jewish law as binding. As of 2010, it was the second-largest Jewish religious group in the United Kingdom, with 19.4% of synagogue-member households. On 17 April 2023, Reform Judaism and Liberal Judaism announced their intention to merge as one single unified progressive Jewish movement. The new movement, which may be called Progressive Judaism, will represent about 30% of British Jewry who are affiliated to synagogues.
The Israel Movement for Reform and Progressive Judaism is the organizational branch of Progressive Judaism in Israel, and a member organization of the World Union for Progressive Judaism. It currently has 40 communities and congregations around the state of Israel, 13 of which are new congregations – referred to as U'faratztah communities – and two kibbutzim, Yahel and Lotan.
The World Union for Progressive Judaism (WUPJ) is the international umbrella organization for the various branches of Reform, Liberal and Progressive Judaism, as well as the separate Reconstructionist Judaism. The WUPJ is based in 40 countries with 1,275 affiliated synagogues, of which 1,170 are Reform, Progressive, or Liberal and 105 Reconstructionist. It claims to represent a total of some 1.8 million people, both registered constituents and non-member identifiers. The WUPJ states that it aims to create common ground between its constituents and to promote Progressive Judaism in places where individuals and groups are seeking authentic, yet modern ways of expressing themselves as Jews. It seeks to preserve Jewish integrity wherever Jews live, to encourage integration without assimilation, to deal with modernity while preserving the Jewish experience, and to strive for equal rights and social justice.
The Beit Warszawa Synagogue is a Reform Jewish congregation and synagogue, located at 113 Wiertnicza Street, in the district of Wilanów, Warsaw, in the Masovian Voivodeship of Poland. Designed in the Modernist style and completed in 2003, the synagogue has regular events, including Friday night and Saturday morning prayers. Beit Warszawa is a member of Beit Polska, the umbrella organization for the Progressive and Reform Jewish community in Poland.
The Gardens Shul, formally the Cape Town Hebrew Congregation (CTHC), also called the Great Synagogue, is a Modern Orthodox Jewish congregation and synagogue, located in the Company Gardens, in the Gardens neighborhood of Cape Town, South Africa. The congregation was established in 1841, making it the oldest Jewish congregation in South Africa.
The Temple Emanuel, also known as Congregation Emanuel, is a Reform Jewish congregation and synagogue, located at 51 Grape Street, in Denver, Colorado, in the United States.
Masorti Olami is the international umbrella organization for Masorti Judaism, founded in 1957 with the goal of making Masorti Judaism a force in the Jewish world. Masorti Olami is affiliated with communities in over 36 countries, representing with partners in Israel and North America close to two million people worldwide, both registered members and non-member identifiers. Masorti Olami builds, renews, and strengthens Jewish life throughout the world, with efforts that focus on existing and developing communities in Europe, Latin America, the former Soviet Union, Africa, Asia, and Australia. More than 140 kehillot (communities) are affiliated with Masorti Olami in Argentina, Aruba, Australia, Bolivia, Brazil, Chile, Colombia, Cuba, the Czech Republic, Ecuador, El Salvador, France, Germany, Honduras, Hungary, India, Israel, Italy, Japan, Kenya, Mexico, the Netherlands, Paraguay, Peru, Poland, Portugal, Russia, South Africa, Spain, Sweden, Uganda, Ukraine, Uruguay, the United Kingdom and additionally, more than 600 in Canada and the United States and over 80 communities in Israel. All of Masorti Olami's activities are conducted within the context of the overall Conservative Judaism movement, in close cooperation with its affiliated organizations in North America and Israel. The current executive director is Rabbi Mauricio Balter.
André Ungar was a Hungarian-born Holocaust survivor, doctor of philosophy, liturgist, social activist, and rabbi who lived in England, South Africa and the United States. He was a rabbi at Temple Emanuel of the Pascack Valley in Westwood and later Woodcliff Lake, New Jersey for 44 years.
Mosaic Reform Synagogue is a Reform Jewish congregation and synagogue, located in Stanmore, in the Borough of Harrow, England, in the United Kingdom.
The Great Park Synagogue is an Orthodox Jewish congregation and synagogue, located at 75 4th Street, in Houghton, Johannesburg, in the region of Gauteng, South Africa.
The Temple Israel is a Progressive Jewish congregation and synagogue, located in Hillbrow, a suburb of Johannesburg, in the district of Gauteng, South Africa. Designed by Hermann Kallenbach in the Art Deco style, the synagogue was completed in 1936 and is the oldest of eleven Progressive synagogues in South Africa. The synagogue is classified as a provincial heritage site. The congregation is affiliated with the South African Union for Progressive Judaism (SAUPJ), which is part of the World Union for Progressive Judaism (WUPJ).
The South African Union for Progressive Judaism (SAUPJ) is an affiliate of the World Union for Progressive Judaism and supports 11 progressive congregations. Rabbi Moses Cyrus Weiler, a founder of Reform Judaism in the country, led the country's first Reform synagogue, Temple Israel in Hillbrow, Johannesburg. Weiler is credited with growing the movement, to represent 15-17% of South African Jewry and establishing 25 congregations in the country. A 2020 joint study by the Institute for Jewish Policy Research and the University of Cape Town showed that 12% of Jews identified as Progressive and that in relative terms the progressive strands are increasing after falling to 7% in 1998 and 2005 studies. In Johannesburg, the community accounts for 7% of the city's Jewry, rising to 18% in Cape Town and 25% in Durban.
The Temple Israel, also known as the Cape Town Progressive Jewish Congregation (CTPJC), is a Progressive Jewish congregation, located in Cape Town, with three synagogues located in each of Green Point, Wynberg and Milnerton, in the Western Cape region of South Africa. As three centres combined, they are the largest Progressive congregation in South Africa, and the second largest Jewish congregation in Cape Town after Marais Road Shul in Sea Point.
Moses Cyrus Weiler was a Latvian-born South African rabbi and founder of Reform Judaism in the country. He was Chief Minister of the United Jewish Progressive Congregation and served as rabbi of Temple Israel in Hillbrow, Johannesburg, the mother synagogue of the country's Reform movement. He is credited with growing the movement, with 25 congregations established during his tenure. He made aliyah to Israel in 1958, where he spent the second part of his life.
Rabbi Dr David Sherman was a South African and American rabbi. He was the first spiritual leader of a Reform congregation in Cape Town, where he led Temple Israel in Green Point.
Arthur Saul Super was a British-born rabbi and journalist. He initially served as a rabbi to Orthodox congregations before switching allegiances to Reform Judaism. He served as Chief Minister of the United Jewish Progressive Congregations of Johannesburg between 1964 and 1975.
The South African Jewish Museum is a museum of South African Jewish life, history and identity. The museum is situated in the downtown neighbourhood of Gardens in Cape Town. It is located in the grounds of Gardens Shul, and is in the same complex as the Cape Town Holocaust & Genocide Centre and the Gardens Jewish Community Centre. It is also close to the Iziko South African National Gallery and Houses of Parliament. The museum was founded by the late philanthropist, Mendel Kaplan. It documents the community's historical roots in Lithuania and elsewhere. Thereon it documents the role of South African Jewry in South African society and their contributions to a number of diverse fields.
The Marais Road Shul, formally the Green & Sea Point Hebrew Congregation (G&SPHC), is a Modern Orthodox synagogue in Sea Point, a seaside suburb of Cape Town. The congregation was first established in 1926, and the synagogue was completed in 1934. It had initially intended to become a branch of the Gardens Shul in the City Bowl, but opted for independence, and became the larger of the two. It is the largest Jewish congregation in South Africa, and by 1994, it had become the largest in the South Hemisphere. The Sephardi Hebrew Congregation, established in 1960, also operates a shul from the G&SPHC's Weizmann Hall on Regent Road in Sea Point.
Durban Jewish Club, also known as Durban Jewish Centre, is an arts, culture and entertainment venue, an educational facility and a social and community hub in Durban, KwaZulu-Natal in South Africa. It was first established in 1931, and for a time it was the only country club in Durban that admitted Jews. It is also home to a number of Jewish organisations such as Beit David, a Reform synagogue. It is also the site of the Durban Holocaust and Genocide Centre, which has sister centres in Johannesburg and Cape Town, Cape Town Holocaust Centre and Johannesburg Holocaust and Genocide Centre.