Western education

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Western education is the form of education that mainly originated in or is characteristic of the Western world.

Contents

History

Ancient era

Illustration from a 16th-century manuscript showing a meeting of doctors at the University of Paris Meeting of doctors at the university of Paris.jpg
Illustration from a 16th-century manuscript showing a meeting of doctors at the University of Paris

Classical education in the Western world refers to a long-standing tradition of pedagogy that traces its roots back to ancient Greece and Rome, where the foundations of Western intellectual and cultural life were laid. At its core, classical education is centered on the study of the liberal arts, which historically comprised the trivium (grammar, rhetoric, and logic) and the quadrivium (arithmetic, geometry, music, and astronomy). This educational model aimed to cultivate well-rounded individuals equipped with the knowledge and skills necessary to engage in public life, think critically, and pursue moral and intellectual virtues. [1]

In ancient Greece, the classical curriculum emerged from the educational practices of philosophers like Socrates, Plato, and Aristotle, who emphasized dialectical reasoning and the pursuit of truth. [2] The Roman Empire adopted and adapted these Greek educational ideals, placing a strong emphasis on rhetoric and the development of oratory skills, which were considered essential for participation in civic life. [3] As these classical ideas were preserved and transmitted through the Middle Ages, they became the foundation for the educational systems that emerged in Europe, particularly within monastic and cathedral schools. [4]

The Renaissance marked a significant revival of classical education, as scholars in Europe rediscovered and embraced the texts and ideas of antiquity. Humanists of this period championed the study of classical languages, literature, and philosophy, seeing them as essential for cultivating a virtuous and knowledgeable citizenry. This revival continued into the Age of Enlightenment, where classical education played a central role in shaping the intellectual movements that emphasized reason, individualism, and secularism. [5]

Despite undergoing significant transformations over the centuries, classical education has maintained a lasting influence on Western thought and educational practices. Today, its legacy can be seen in the curricula of liberal arts colleges, the resurgence of classical Christian education, and ongoing debates about the relevance of classical studies in a modern, globalized world. [4]

Medieval era

Modern era

Progressive education, or educational progressivism, is a pedagogical movement that began in the late 19th century and has persisted in various forms to the present. In Europe, progressive education took the form of the New Education Movement. The term progressive was engaged to distinguish this education from the traditional curricula of the 19th century, which was rooted in classical preparation for the early-industrial university and strongly differentiated by social class. By contrast, progressive education finds its roots in modern, post-industrial experience. Most progressive education programs have these qualities in common:

  • Emphasis on learning by doing – hands-on projects, expeditionary learning, experiential learning
  • Integrated curriculum focused on thematic units
  • Strong emphasis on problem solving and critical thinking
  • Group work and development of social skills
  • Understanding and action as the goals of learning as opposed to rote knowledge
  • Collaborative and cooperative learning projects
  • Education for social responsibility and democracy
  • Integration of community service and service learning projects into the daily curriculum
  • Selection of subject content by looking forward to ask what skills will be needed in future society
  • De-emphasis on textbooks in favor of varied learning resources
  • Emphasis on lifelong learning and social skills
  • Assessment by evaluation of child's projects and productions

Pre-contemporary history outside of the West

The introduction of Western education into the rest of the world occurred to a large degree through imperialism. This affected the way that Western education was absorbed and influenced by the world. [6]

Africa

The onset of the colonial period in the 19th century marked the beginning of the end of traditional African education as the primary method of instruction. European military forces, missionaries, and colonists all came ready and willing to change existing traditions to meet their needs and ambitions. Colonial powers such as Spain, Portugal, Belgium, and France colonized the continent without putting in a system of education. Because the primary focus of colonization was reaping benefits from commercial colonial economies, cash crop production, and extraction of raw materials, other physically laborious tasks were prioritized. These economies did not expand to require jobs of a higher skillset or more labor; therefore, intensive labor that required little skill was in high demand. Because of such circumstances, there was little demand to educate or train the colonized populations.

Asia

East Asia

In China, as reformers sought to grapple with the foreign domination of the late 19th century, they came to a conclusion of re-ordering Chinese society through a process of self-strengthening, which included taking ideas from the West. [7]

Even before the Edo period, Japan had established significant contact with Western knowledge through Rangaku (Dutch Learning). While maintaining its isolationist sakoku policy, Japan permitted limited trade with the Dutch East India Company at Dejima, Nagasaki. This unique arrangement allowed Japanese scholars to study Western medicine, astronomy, mathematics, and other sciences through Dutch books and interactions with Dutch traders. Rangaku scholars like Sugita Genpaku and Maeno Ryōtaku made groundbreaking translations of Dutch medical texts, including the influential "Kaitai Shinsho" (New Book of Anatomy), which introduced Western medical knowledge to Japan. This early exposure to Western learning through the Dutch connection laid an important foundation for Japan's later modernization efforts during the Meiji era, when Japan sought to further modernize itself by learning from the West. It sent scholars and diplomats to Western countries to learn from their education systems. [8]

South Asia

The Jesuits introduced India to both the European college system and book printing by founding Saint Paul's College in Goa in 1542. The French traveler François Pyrard de Laval, who visited Goa around 1608, described the College of St. Paul and praised the variety of subjects taught there free of charge. Like many other European travelers who visited the college, he recorded that it had 3,000 students at the time, drawn from missions across Asia. Its library was one of the largest in Asia, and the first printing press in the region was established there in September 1556. [9]

The British colonised India starting in the late 18th century, and began to impose Western education by the early 19th century. They saw this as a highly positive step, and felt that it was a way to civilise the people. [10] Native kingdoms also sometimes sought such education to understand how to deal with the British threat. [11]

Contemporary history outside of the West

Africa

Comparison with other educational systems

Asian education

Chinese/Eastern education has been contrasted with Western education on the basis of aiming to encourage individuals to acquire the discipline necessary to learn and therefore provide honor to their families. [12]

Islamic education

Since the colonial era, Muslim leaders have decried Western education as failing to instill moral values, with its secular nature also seen as problematic. [13] [14]

See also

Related Research Articles

Progressive education, or educational progressivism, is a pedagogical movement that began in the late 19th century and has persisted in various forms to the present. In Europe, progressive education took the form of the New Education Movement. The term progressive was engaged to distinguish this education from the traditional curricula of the 19th century, which was rooted in classical preparation for the early-industrial university and strongly differentiated by social class. By contrast, progressive education finds its roots in modern, post-industrial experience. Most progressive education programs have these qualities in common:

Language education – the process and practice of teaching a second or foreign language – is primarily a branch of applied linguistics, but can be an interdisciplinary field. There are four main learning categories for language education: communicative competencies, proficiencies, cross-cultural experiences, and multiple literacies.

<span class="mw-page-title-main">Sugita Genpaku</span> Japanese physician and scholar (1733–1817)

Sugita Genpaku was a Japanese physician and scholar known for his translation of Kaitai Shinsho and a founder of Rangaku and Ranpō in Japan. He was one of the first Japanese scholars in Edo to study the Dutch language and is credited with being one of the first Japanese physicians to study Western medical teachings in Japan.

Westernization, also Europeanisation or occidentalization, is a process whereby societies come under or adopt what is considered to be Western culture, in areas such as industry, technology, science, education, politics, economics, lifestyle, law, norms, mores, customs, traditions, values, mentality, perceptions, diet, clothing, language, writing system, religion, and philosophy. During colonialism it often involved the spread of Christianity. A related concept is Northernization, which is the consolidation or influence of the Global North.

<span class="mw-page-title-main">Latin school</span> School type in Europe from the 14th to 19th centuries

The Latin school was the grammar school of 14th- to 19th-century Europe, though the latter term was much more common in England. Other terms used include Lateinschule in Germany, or later Gymnasium. Latin schools were also established in Colonial America.

<i>Rangaku</i> Early modern study of Dutch learning in Japan

Rangaku, and by extension Yōgaku, is a body of knowledge developed by Japan through its contacts with the Dutch enclave of Dejima, which allowed Japan to keep abreast of Western technology and medicine in the period when the country was closed to foreigners from 1641 to 1853 because of the Tokugawa shogunate's policy of national isolation (sakoku).

<span class="mw-page-title-main">History of education</span>

The history of education, like other history, extends at least as far back as the first written records recovered from ancient civilizations. Historical studies have included virtually every nation. The earliest known formal school was developed in Egypt's Middle Kingdom under the direction of Kheti, treasurer to Mentuhotep II. In ancient India, education was mainly imparted through the Vedic and Buddhist education system, while the first education system in ancient China was created in Xia dynasty. In the city-states of ancient Greece, most education was private, except in Sparta. For example, in Athens, during the 5th and 4th century BC, aside from two years military training, the state played little part in schooling. The first schools in Ancient Rome arose by the middle of the 4th century BC.

<span class="mw-page-title-main">Education in Africa</span>

The history of education in Africa can be divided into pre-colonial and post-colonial periods. Since the introduction of formal education by European colonists to Africa, education, particularly in West and Central Africa, has been characterized by both traditional African teachings and European-style schooling systems.

<span class="mw-page-title-main">History of education in Japan</span>

The history of education in Japan dates back at least to the sixth century, when Chinese learning was introduced at the Yamato court. Foreign civilizations have often provided new ideas for the development of Japan's own culture.

Traditional education, also known as back-to-basics, conventional education or customary education, refers to long-established customs that society has traditionally used in schools. Some forms of education reform promote the adoption of progressive education practices, and a more holistic approach which focuses on individual students' needs; academics, mental health, and social-emotional learning. In the eyes of reformers, traditional teacher-centered methods focused on rote learning and memorization must be abandoned in favor of student centered and task-based approaches to learning.

Education in the Indian subcontinent began with the teaching of traditional subjects, including Indian religions, mathematics, and logic. Early Hindu and Buddhist centers of learning, such as the ancient Takshashila, Nalanda, Mithila, Vikramshila, Telhara, and Shaunaka Mahashala in the Naimisharanya forest, served as key sites for education. Islamic education became prominent with the establishment of Islamic empires in the region during the Middle Ages. Later, Europeans introduced Western education during the colonial period in India.

<span class="mw-page-title-main">History of colonialism</span>

The historical phenomenon of colonization is one that stretches around the globe and across time. Ancient and medieval colonialism was practiced by the Phoenicians, Greeks, Romans, Han Chinese, and Arabs.

<span class="mw-page-title-main">History of European universities</span>

European universities date from the founding of the University of Bologna in 1088 or the University of Paris. The original medieval universities arose from the Roman Catholic Church schools. Their purposes included training professionals, scientific investigation, improving society, and teaching critical thinking and research. External influences, such as Renaissance humanism, the discovery of the New World (1492), the Protestant Reformation (1517), the Age of Enlightenment, and the recurrence of political revolution, enhanced the importance of human rights and international law in the university curricula.

Missionary work of the Catholic Church has often been undertaken outside the geographically defined parishes and dioceses by religious orders who have people and material resources to spare, and some of which specialized in missions. Eventually, parishes and dioceses would be organized worldwide, often after an intermediate phase as an apostolic prefecture or apostolic vicariate. Catholic mission has predominantly been carried out by the Latin Church in practice.

<span class="mw-page-title-main">Kutsuki Masatsuna</span> Daimyo

Kutsuki Masatsuna, also known as Kutsuki Oki-no kami Minamoto-no Masatsuna, was a hereditary Japanese daimyō of Oki and Ōmi with holdings in Tanba and Fukuchiyama. His warrior clan was amongst the hereditary vassals of the Tokugawa family in the Edo period. His childhood name was Tomojiro (斧次郎).

Postcolonialism is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.

<span class="mw-page-title-main">University</span> Academic and research institution

A university is an institution of tertiary education and research which awards academic degrees in several academic disciplines. University is derived from the Latin phrase universitas magistrorum et scholarium, which roughly means "community of teachers and scholars". Universities typically offer both undergraduate and postgraduate programs.

<span class="mw-page-title-main">Learning environment</span> Term in education

The term learning environment can refer to an educational approach, cultural context, or physical setting in which teaching and learning occur. The term is commonly used as a more definitive alternative to "classroom", but it typically refers to the context of educational philosophy or knowledge experienced by the student and may also encompass a variety of learning cultures—its presiding ethos and characteristics, how individuals interact, governing structures, and philosophy. In a societal sense, learning environment may refer to the culture of the population it serves and of their location. Learning environments are highly diverse in use, learning styles, organization, and educational institution. The culture and context of a place or organization includes such factors as a way of thinking, behaving, or working, also known as organizational culture. For a learning environment such as an educational institution, it also includes such factors as operational characteristics of the instructors, instructional group, or institution; the philosophy or knowledge experienced by the student and may also encompass a variety of learning cultures—its presiding ethos and characteristics, how individuals interact, governing structures, and philosophy in learning styles and pedagogies used; and the societal culture of where the learning is occurring. Although physical environments do not determine educational activities, there is evidence of a relationship between school settings and the activities that take place there.

<span class="mw-page-title-main">Classical education in the Western world</span>

Classical education in the Western world refers to a long-standing tradition of pedagogy that traces its roots back to ancient Greece and Rome, where the foundations of Western intellectual and cultural life were laid. At its core, classical education is centered on the study of the liberal arts, which historically comprised the trivium and the quadrivium. This educational model aimed to cultivate well-rounded individuals equipped with the knowledge and skills necessary to engage in public life, think critically, and pursue moral and intellectual virtues.

References

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  3. Quintilian (1920).
  4. 1 2 Dawson (2010).
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  8. Mayo, Marlene J. (1973). "The Western Education of Kume Kunitake, 1871-6". Monumenta Nipponica. 28 (1): 3–67. doi:10.2307/2383933. ISSN   0027-0741. JSTOR   2383933.
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  10. Seth, Sanjay (2007-08-29). Subject Lessons: The Western Education of Colonial India. Duke University Press. ISBN   978-0-8223-4105-5.
  11. "What a false quote about Bengal reveals about our past". Hindustan Times. 2024-09-22. Archived from the original on 2024-09-24. Retrieved 2024-12-25.
  12. Staff Reports (2017-10-10). "The Differences Between Eastern and Western Education". BORGEN. Retrieved 2024-10-06.
  13. Cook, Bradley J. (1999-05-01). "Islamic Versus Western Conceptions of Education: Reflections on Egypt". International Review of Education. 45 (3): 339–358. Bibcode:1999IREdu..45..339C. doi:10.1023/A:1003808525407. ISSN   1573-0638.
  14. Morgan, William R.; Armer, J. Michael (1988). "Islamic and Western Educational Accommodation in a West African Society: A Cohort-Comparison Analysis". American Sociological Review. 53 (4): 634–639. doi:10.2307/2095854. ISSN   0003-1224. JSTOR   2095854.