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Adhering to Article 340 of the Constitution of India, the First Backward Classes Commission was set up by a presidential order on 29 January 1953 under the chairmanship of Kaka Kalelkar. It is also known as the First Backward Classes Commission, 1955 or the Kaka Kalelkar Commission. [1]
Mala is a Telugu caste from the Indian states of Andhra Pradesh and Telangana. They are also present in smaller numbers in the states of Karnataka and Maharashtra. They are considered as Scheduled Caste (SC) or OBC depending on religious status by the Government of India. According to 2001 census data, Malas constituted 41.6 percent of the Scheduled Castes population in the then state of Andhra Pradesh, which also included the present state of Telangana.
The Other Backward Class (OBC) is a collective term used by the Government of India to classify communities that are educationally or socially backward. It is one of several official classifications of the population of India, along with general castes, Scheduled Castes and Scheduled Tribes. The OBCs were found to comprise 52% of the country's population by the Mandal Commission report of 1980 and were determined to be 41% in 2006 when the National Sample Survey Organisation took place. There is substantial debate over the exact number of OBCs in India; it is generally estimated to be sizable, but many believe that it is higher than the figures quoted by either the Mandal Commission or the National Sample Survey.
The Scheduled Castes and Scheduled Tribes are officially designated groups of people and among the most disadvantaged socio-economic groups in India. The terms are recognized in the Constitution of India and the groups are designated in one or other of the categories. For much of the period of British rule in the Indian subcontinent, they were known as the Depressed Classes.
The Mandal Commission or the Socially and Educationally Backward Classes Commission (SEBC), was established in India in 1979 by the Janata Party government under Prime Minister Morarji Desai with a mandate to "identify the socially or educationally backward classes" of India. It was headed by B. P. Mandal, an Indian member of parliament, to consider the question of reservations for people to address caste discrimination, and to use eleven social, economic, and educational indicators to determine backwardness. In 1980, based on its rationale that OBCs identified on the basis of caste, social, economic indicators made up 52% of India's population, the commission's report recommended that members of Other Backward Classes (OBC) be granted reservations to 27% of jobs under the central government and public sector undertakings, thus making the total number of reservations for SC, ST and OBC to 49.5%.
Reservation is a system of caste-based affirmative action in India. Based on provisions in the Indian Constitution, it allows the Union Government and the States and Territories of India to set a percentage of reserved quotas or seats, in higher education admissions, employment, political bodies, etc., for "socially and economically backward citizens."
The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna. The Malayali Brahmins formed the priestly class. Brahmins labeled all other castes as "Sat-sudra", "Shudra" and "Avarna" based on their origin and ritual rank. The exception to this were Kings in Kerala like of Travancore and Cochin, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony.
The 2006 Indian anti-reservation protests were a series of protests that took place in India in 2006 in opposition to the decision of the Union Government of India, led by the Indian National Congress-headed multiparty coalition United Progressive Alliance, to implement reservations for the Other Backward Classes (OBCs) in central and private institutes of higher education. These protests were one of the two major protests against the Indian reservation system, the other one being the 1990 anti-Mandal protests.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
Forward caste is a term used in India to denote castes which are not listed in SC, ST or OBC reservation lists. They are on average considered ahead of other castes economically and educationally. They account for about 30.8% of the population based on Schedule 10 of available data from the National Sample Survey Organisation 55th (1999–2000) and National Sample Survey Organisation 61st Rounds (2004–05) Round Survey.
Ashoka Kumar Thakur v. Union of India is an Indian public interest litigation case challenging the conclusion of the Mandal Commission that about 52% of the total population of India belonged to Other Backward Classes classification. The National Sample Survey Organisation had estimated the OBC segment to be 42 per cent.
Creamy layer is a term used in Indian politics to refer to some members of a backward class who are highly advanced socially as well as economically and educationally. They constitute the forward section of that particular backward class – as forward as any other forward class member. They are not eligible for government-sponsored educational and professional benefit programs. The term was introduced by the Sattanathan Commission in 1971, which directed that the "creamy layer" should be excluded from the reservations (quotas) of civil posts. It was also identified later by Justice Ram Nandan Committee in 1993.
In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus ,is a social group where membership is decided by birth. Broadly, Indian castes are divided into the Forward Castes, Other Backward Classes, Scheduled Castes, and Scheduled Tribes. Indian Christians and Indian Muslims are also function as castes. With castes separating individuals into different social groups, it follows that each group will have conflicting interests; oftentimes putting those with lower social standing in less favorable positions. An attempt to address this inequality has been the reservation system, which essentially acts as affirmative action to provide representation to caste groups that have been systematically disadvantaged. There have also been other cases where political parties, like the Bahujan Samaj Party (BSP), was formed to challenge the power of the upper castes.
In India, a number of political positions and university posts are held for specific groups of the population, including Scheduled Castes and Scheduled Tribes, and women in some cases.
Kirori Singh Bainsla was a lieutenant colonel of the Indian Army and in 2007 led a caste-based protest movement in the state of Rajasthan, demanding reservation as Scheduled Tribe for the Gurjar community in Rajasthan. He headed the Rajasthan Gurjar Arakshan Sangharsh Samiti which led the wave of protests across the state. Col Bainsla is known for his trademark red pagri (turban) and white dhoti and kurta. He is popularly known as पटरीवाले बाबा.
Bokka Sri Atchuthananda Swamy, well known as B.S.A. Swamy, was an Indian judge and social justice activist who spent his life striving for the upliftment of downtrodden sections of Andhra Pradesh people, particularly Backward Classes, Scheduled Castes and Scheduled Tribes through social justice and reservations in politics, judiciary, jobs and education.
Reservation policy in Tamil Nadu is a system of affirmative action that provides historically disadvantaged groups representation in education and employment. Reservations in the state rose from 41 percent in 1954 to 69 percent in 1990.
The National Commission for Backward Classes is an Indian constitutional body under the jurisdiction of Ministry of Social Justice and Empowerment, Government of India established through Constitution Act, 2018 this amendment act in the constitution to make it a constitutional body under Article 338B of the Indian Constitution. It was constituted pursuant to the provisions of the National Commission for Backward Classes Act, 1993.
Economically Weaker Section (EWS) in India is a subcategory of people having an annual family income less than ₹8 lakh (US$9,600) and who do not belong to any category such as SC/ST/OBC across India, nor to MBC in Tamil Nadu. A candidate who does not fall under SC/ST/OBC and fulfils the EWS economic criteria are to be part of the EWS category.
Indra Sawhney & Others v. Union of India also known as the Mandal verdict was an Indian landmark public interest litigation case delivered by a 9-judge constitution bench.
The Ninety-third Amendment of the Constitution of India, officially known as The Constitution Act, 2005 enabled the provision of reservation (27%) for Other Backward Class(OBCs) in government as well as private educational institutions.
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Its terms of references were to:
For identifying socially and educationally backward classes, the commission adopted the following criteria:
Following descriptions was used for classification of various communities as educationally and socially backward:
The commission submitted its report on 30 March 1955. It had prepared a list of 2,399 backward castes or communities for the entire country and of which 837 (* starred communities) had been classified as the ‘most backward’ Some of the most noteworthy recommendations of the commission were:
Kaka Kalelkar, the Chairman, took a rather equivocal stand on the issue, though he did not record formal minutes of dissent, in his forwarding letter to the President he opposed some recommendations made by the commission
The commission’s observations:
This commission also examined the existing list of Schedule Caste and Schedule Tribes and recommended certain additions to, and deletions from, these lists. These recommendations were duly examined in consultation with the State Governments, the Commissioner of the Schedule Tribes and the Deputy Registrar General, and the Government accepted these recommendations by passing The Scheduled Caste and Scheduled Tribes Orders (Amendment) Act, 1956. (Act LXIII of 1956).
This report was rejected by the Central government on the ground that it had not applied any objective tests for identifying the Backward Class. Thus there was a need of second backward classes Commission. [2]