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The Rulers of the Chera dynasty or Rulers of the Chera Perumals were the kings of Chera dynasty of Kerala. [1] The first Chera Perumal was "brought" from a country east of the Ghats to Kerala by Nambudiri Brahmins.
The Chera Perumals of the legend are generally associated with the establishment the Kollam Era (Malayalam Era), inauguration of the Onam festival, introduction of the matrilineal system of inheritance in Kerala, settlement of different castes in Kerala, and foundation several temples, churches and mosques in Kerala. [1]
The validity of the legend as a source of history once generated much debate among south Indian historians. The legend is now considered as "an expression of the historical consciousness rather than as a source of history". [2] The legend of the Cheraman Perumals exercised significant political influence in Kerala over the centuries. The legend was used by Kerala chiefdoms for the legitimation of their rule (most of the major chiefly houses in medieval Kerala traced its origin back to the legendary allocation by the Perumal). [3] [4]
Popular written versions of the legend are infamous for inconsistencies and contradictions (in names of the kings and dates). [1] Even the dates of their compositions are problematic. The Cheraman Perumals mentioned in the legend can be identified with the Chera Perumal rulers of medieval Kerala (c. 8th - 12th century AD). [5]
The ghost of the [Chera] Perumal haunted the land [of Kerala] in many ways...Each of the large number of principalities that came into existence on the ruins of the Chera Perumal kingdom claimed to be not only a splinter of the old kingdom but also deriving its authority from the donation of the last Cheraman Perumal...Many of these rulers also claimed to step into the shoes of the Perumal in claiming to be the overlord of Kerala. Thus the ruler of Venad or the Zamorin or the raja of Cochin staked this claim in various ways... [6]
Sister of the first Chera Perumal was married to a Brahmin and it was decided that the son/daughter would be a Kshatriya. The Brahmins arranged that each Perumal should rule for twelve years. [7] [8]
The following is a list of Cheraman Perumals found in the tradition. [9] According to K. V. Krishna Ayyar, the list [9] goes as follows:
Cheraman Perumal | Original home of the Perumal | Date (AD) | Residence |
---|---|---|---|
Keya/Kerala Perumal [8] | Keya/Keralapuram [8] | 216-225 | Kodungallur |
Choya/Chola Perumal [8] | Choya/Chola Mandalam [8] | 225-236 | Kodungallur |
Pandi Perumal [10] | Pandi Mandalam [10] | 236-245 | Kodungallur |
Bhutarayar Pandi Perumal [10] | N/A | 245-257 | Kodungallur |
Keralan [10] | Choya Mandalam [10] | 257-269 | Trikkata Matilaka [10] |
Pandyan or Chennar [10] | Pandya country [10] | 269-281 | N/A |
Choyiyan [10] | Choya country [10] | 281-293 | N/A |
Bana Perumal [11] | Banapuram [11] | 293-297 | Kodungallur |
Tulubhan Perumal [12] | Northern country [12] | 297-303 | Kotiswaram [12] |
Indra Perumal [12] | N/A | 303-315 | Kodungallur |
Arya Perumal [12] | Aryapuram [12] | 315-327 | N/A |
Kannan Perumal [13] | Eastern country [13] | 327-339 | Kuntivaka [13] |
Kotti Perumal [13] | N/A | 339-340 | Kottikkollam [13] |
Mata Perumal [13] | 340-352 | N/A | |
Eli Perumal [13] | 352-364 | Matayiel | |
Komban Perumal [13] | 364-368 | N/A | |
Vijayan Perumal [13] | 368-80 | Vijayankollam | |
Valabhan Perumal [13] | 380-391 | Valarbhattukotta | |
Harischandra Perumal [13] | 391-403 | Purali | |
Mallan Perumal [13] | 403-412 | Nallurmallan | |
Kulasekhara Perumal [13] | 412-430 | N/A |
Corrected by M. G. S. Narayanan (1972) from E. P. N. Kunjan Pillai (1963), [14] [15] taking recent corrections (2014 and 2020) on Narayanan into account, [16] [17] the list is as follows:
Chera Perumal | Regnal years (tentative) | Notes |
---|---|---|
Sthanu Ravi Kulasekhara | 844–870 [16] |
|
Rama Rajasekhara | 870–883 [16] |
|
Vijayaraga | 883–895 [16] | |
Goda Goda | 895—905 [16] [25] | |
Kerala Kesari |
| |
Goda Ravi | 905–943 [16] [25] | |
Indu/Indesvaran Goda | 943–962 [26] | |
Bhaskara Ravi Manukuladitya | 962–1021 [17] [27] (or) 959–1025 [16] | |
Ravi Goda [28] | 1021—1089 [29] [30] [28] | |
Rajasimha [28] [a] | ||
Raja Raja [30] | ||
Ravi Rama [29] | ||
Adityan Kota Ranaditya [29] | ||
Rama Kulasekhara | 1089—1122 [33] |
Rayar, the overlord of the Chera Perumal (Kulasekharan) in a country east of the Ghats, invaded Kerala during the rule of the last Perumal.[ clarification needed ] To drive back the invading forces the Perumal summoned the militia of his chieftains (like Udaya Varman Kolathiri and Manichchan and Vikkiran of Eranad). The Chera Perumal was assured by the Eradis that they would take a fort established by the Rayar. [7] The battle lasted for three days and the Rayar eventually evacuated his fort (and it was seized by the Perumal's troops). [7]
The last Chera Perumal divided the Kerala or Chera kingdom among his chieftains (kingsfolk) and disappeared mysteriously. The Kerala people never more heard any tidings of him. [3] [4] The Eradis, or the later kings of Calicut, who were left out in the cold during the allocation of the land, was granted the Chera Perumal's sword (with the permission to "die, and kill, and seize"). [4] [7]
According to the Cheraman Juma Mosque the king converted to Islam after witnessing a strange event that Hindu astronomers had not predicted. [35] [36] [37] Modern writers claim that, Al-Tabari of the 9th century in his Firdousul Hikma [ volume & issue needed ][ page needed ] and Ferishta in his Tarikh Ferishta [ volume & issue needed ][ page needed ] agree with this. [38] [39] Sebastian R. Prange maintains that historical research has found this story to be fictitious. [40] With the oldest and most complete version of the tale, only dated at earliest to the mid 12th century for the composition. [41]
S. N. Sadasivan, in his book A Social History of India, argues that it was the king of Maldives, Kalimanja, who converted to Islam. Mali, which was known to seafarers then, might have been misunderstood as Malabar (Kerala) and this might have given rise to the tale of Tajuddeen in the Cochin Gazetteer. [42]
Venad was a medieval kingdom between the Western Ghat mountains of India with its capital at city of Quilon. It was one of the major principalities of Kerala, along with kingdoms of Kolathunadu, Zamorin, and Kochi in medieval and early modern period.
The term Kerala was first epigraphically recorded as Cheras (Keralaputra) in a 3rd-century BCE rock inscription by the Mauryan emperor Ashoka of Magadha. It was mentioned as one of four independent kingdoms in southern India during Ashoka's time, the others being the Cholas, Pandyas and Satyaputras. The Cheras transformed Kerala into an international trade centre by establishing trade relations across the Arabian Sea with all major Mediterranean and Red Sea ports as well those of Eastern Africa and the Far East. The dominion of Cheras was located in one of the key routes of the ancient Indian Ocean trade. The early Cheras collapsed after repeated attacks from the neighboring Cholas and Rashtrakutas.
Koyilandy is a major town municipality and a taluk in Kozhikode district, Kerala on the Malabar Coast. The historical town is located right in the middle of the coast of Kozhikode district, between Kozhikode and Kannur, on National Highway 66.
Mushika dynasty, also spelled Mushaka, was a minor dynastic power that held sway over the region in and around Mount Ezhi (Ezhimala) in present-day North Malabar, Kerala, India. The country of the Mushikas, ruled by an ancient lineage of the Hehaya clan of the same name, appears in early historic (pre-Pallava) south India and it is believed that Mushika dynasty has their descents from Heheya Kingdom. Early Tamil poems contain several references to the exploits of Nannan of Ezhimalai. Nannan was known as a great enemy of the pre-Pallava Chera chieftains. The clan also had matrimonial alliances with the Chera, Pandya and Chola chieftains. The Kolathunadu (Kannur) Kingdom, which was the descendant of Mushika dynasty, at the peak of its power, reportedly extended from Netravati River (Mangalore) in the north to Korapuzha (Kozhikode) in the south with Arabian Sea on the west and Kodagu hills on the eastern boundary, also including the isolated islands of Lakshadweep in the Arabian Sea.
Rama Kulasekhara was the last ruler of the Chera Perumal dynasty of medieval Kerala. He was a contemporary to Chola kings Kulottunga I (1070–1120) and Vikrama Chola. Rama Kulaskehara is best known for briefly recovering Kollam-Trivandrum-Nagercoil region from the powerful Chola empire around 1100/02 AD.
Kulasekhara, one of the twelve Vaishnavite alvars, was a bhakti theologian and devotional poet from medieval south India. The Trikkulasekharapuram Temple in Kodungallur is considered as the Alvar's birthplace, located in modern-day Kerala region. He was the author of Perumal Tirumoli in Tamil and "Mukundamala" in Sanskrit. The Perumal Tirumoli, whose second decade is known as "Tetrarum Tiral", is compiled as a part of Nalayira Divya Prabandham. The Trikkulasekharapuram Temple in Kodungallur is considered as the Alvar's birthplace.
The Cheraman Juma Mosque is a popular prayer centre in Kodungallur in Thrissur district. According to hagiographical legends, it is claimed that the mosque was built in 629 CE by Malik Bin Dinar.
Vazhappally is a suburb of Changanasserry Municipality, Kottayam District, in central Kerala. The famous Vazhappally Shiva Temple is situated in Vazhappally. Vazhappally is a part of Changanacherry Taluk in Kottayam District. It is located in the city of Changanacherry and Vazhappally Panchayath. The ancient Vazhappally gramam (village) was shifted to the Changanassery Municipality, so small portions of the village were reunited in the Municipal Town of Changanassery, while the rest were reconstructed in the Vazhappally Gram Panchayat.
Rama Rajasekhara was a Chera Perumal ruler of medieval Kerala, south India. Rajasekhara is usually identified by historians with Cheraman Perumal Nayanar, the venerated Shaiva (Nayanar) poet-musician of the Bhakti tradition.
North Malabar refers to the geographic area of southwest India covering the state of Kerala's present day Kasaragod and Kannur districts, Mananthavady taluk of Wayanad district, and the taluks of Vatakara and Koyilandy in the Kozhikode District of Kerala and the entire Mahé Sub-Division of the Union Territory of Puducherry. Traditionally North Malabar has been defined as the northern portion of the erstwhile Malabar District which lies between Chandragiri River and Korapuzha River. The region between Netravathi River and Chandragiri River, which included the portions between Mangalore and Kasaragod, are also often included in the term North Malabar.
Kulasekhara is a South Asian male name, used as both given and last name, prevalent in south India and Sri Lanka.
Jewish copper plates of Cochin, also known as Cochin plates of Bhaskara Ravi-varman, is a royal charter issued by the Chera Perumal king of Kerala, south India to Joseph Rabban, a Jewish merchant magnate of Kodungallur. The charter shows the status and importance of the Jewish colony in Kodungallur (Cranganore) near Cochin on the Malabar Coast.
Sthanu Ravi Varma, known as the Kulasekhara, was the Chera Perumal ruler of Kerala in southern India from 844/45 to 870/71 AD. He is the earliest Chera Perumal ruler known to scholars.
Cheraman Perumal Nayanar was a bhakti poet-musician and religious teacher of Tamil Shaiva tradition in medieval south India. The Cheraman Perumal's friendship with Sundarar, one of the 'Three Nayanars', is celebrated in the bhakti tradition. The legend of the Cheraman Perumal is narrated in the hagiographic Periyapuranam, composed by Chekkizhar, a courtier of Chola Kulottunga II, in mid-12th century AD. The collection is based on an earlier work by Nambiyandar Nambi. Thiruvanchikulam Siva Temple in Kodungallur is associated with the Perumal and Chundaramurtti Nayanar.
Viraraghava copper plates, dated 1225 CE, ofCochin, or Kottayam plates of Viraraghava Chakravartin, or Syrian Christian copper plate, or Iravi Kortann's Plate, describe the concession made by the local king Viraraghava to Syrian Christian merchant Iravikorttan, the chief of Manikkiramam (Manigiramam) in Makotaiyar Pattinam.
Vazhappally copper plate is a copper plate inscription in Malayalam language from Vazhappally, in the state of Kerala, south India. Recent scholarship puts the date of the plate in c. 882/83 AD.
Thiruvatta Mahadeva Temple is an ancient Hindu temple dedicated to Lord Shiva is situated on the banks of the Manimalayar (river) in Thiruvalla of Pathanamthitta District in Kerala state in India. Reference to this temple is found in Vazhappally inscription relates to the rule of Kodungallur Chera king Rama Rajasekhara and temple at Vazhappally. It is the earliest available epigraphical record mentioning a Kodungallur Chera king and written in Malayalam language. According to folklore, sage Parashurama has installed the idol of Lord Shiva in the Treta Yuga. The temple is a part of the 108 famous Shiva temples in Kerala.
Chera Permuals of Moktai also known as the Cheraman Perumal dynasty, or Perumal dynasty of Kerala,, were a ruling dynasty in present-day Kerala, South India. Mahodayapuram, or Makotai, the seat of the Cheraman Perumals, is identified with present-day Kodungallur in central Kerala. Initially, their influence appeared limited to the area between present-day Quilon and Quilandy, but later extended to up to Chandragiri river in north Kerala and to Nagercoil in the south.
Kongu Chera dynasty, also known as Cheras of Kongu or Cheras of Karur, or simply as the Chera dynasty, were a medieval royal lineage in south India, initially ruling over western Tamil Nadu and central Kerala. The headquarters of the Kongu Cheras was located at Karur in central Tamil Nadu. The Chera rulers of Kongu were subordinate to or conquered by Pallava, Pandya and Chola rulers are also said to have overrun the Kongu Chera country.
Old Malayalam, the inscriptional language found in Kerala from c. 9th to c. 13th century CE, is the earliest attested form of Malayalam. The language was employed in several official records and transactions. Old Malayalam was mostly written in Vatteluttu script. Most of the inscriptions were found from the northern districts of Kerala, those lie adjacent to Tulu Nadu. The origin of Malayalam calendar dates back to year 825 CE.