The Seven Churches Visitation is a Christian, especially Roman Catholic, Lenten tradition to visit seven churches on the evening of Maundy Thursday. Following the Mass of the Lord's Supper, the Blessed Sacrament is placed on the Altar of Repose in the church for Adoration. During the Seven Churches Visitation, the faithful visit several churches – traditionally seven, very rarely fourteen, sometimes no set number depending upon the particular practice – to pray before the Blessed Sacrament in each church. The Seven Churches Visitation has been done in an ecumenical context, involving Christians of the Catholic, Methodist, Episcopal, Aglipayan, and Salvationist traditions, among others. [1]
The tradition of visiting seven churches on Holy Thursday probably originated in Rome, as early pilgrims visited the seven basilicas as penance. [2]
The Via Francigena was an ancient pilgrim route between England and Rome. It was customary to end the pilgrimage with a visit to the tombs of Sts Peter and Paul. In 1300 Pope Boniface VIII declared the first Holy Year, granting a special indulgence to those, who meeting the requisite conditions, visited St. Peter's Basilica and the Basilica of Saint Paul Outside the Walls. Over time, the number of prescribed churches increased to seven.
The tradition of visiting all seven churches was started by Philip Neri around 1553. [3] [4] He and a few friends would gather before dawn and set out on their "Seven Churches Walk". These pilgrimages were designed to be a counterpoint to the raucous behavior of Carnival. [5] The Walks became very popular and began to attract others.
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After the Mass of the Lord's Supper, during which Christians remember Jesus Christ's last meal with his Apostles on the night that he was arrested, the faithful remember Jesus's Agony in the Garden. [6] After Mass, the main altar and most side altars are stripped; all crosses are either removed or covered; the Blessed Sacrament is placed in a tabernacle on the Altar of Repose, and churches are open late for silent adoration. [2] This is in response to the request Jesus made to his apostles while they were in the Garden of Gethsemane, as recorded in Gospel of Matthew 26:40, "Could you not, then, watch one hour with me?" [6]
Those who practice this visitation leave the church where they attended the Mass of the Lord's Supper and travel to nearby churches to pray before the Blessed Sacrament. This is more common in urban areas where churches are in close proximity, thus making traveling easier. There are no set prayers in the Catholic Church for this devotion, except to pray for the intentions of the reigning Pope and recite the Lord's Prayer, Hail Mary, and Gloria Patri. People also opt to pray the Stations of the Cross.
Saint Philip Neri drew up an itinerary in order to combine conviviality and the sharing of a common religious experience by discovering of the heritage of the early Saints. In modern times, pilgrimages are often arranged by parish organizations and co-ordinated with other parishes in the area. [7] [8]
In the Philippines, the tradition is called Visita Iglesia. The general practice is to visit seven churches either on Maundy Thursday or Good Friday, and recite the Stations of the Cross. The pious and able would double the number of churches to fourteen, while the infirm and elderly usually visit only one or a handful. Until the 1970s, people recited all fourteen Stations in each church, but the more recent form is to pray two Stations per church.
The more devout would carry a wooden cross with them, while others consider the ritual an opportunity for sightseeing. An offering is usually made at each church and to the poor as a form of almsgiving. To accommodate the faithful, many Catholic churches during Holy Week remain open until midnight. While traditionally done on Maundy Thursday, after the Mass of the Last Supper, it is now common to perform Visita Iglesia on any day during Holy Week. [9] [10]
Since 2010, a bicycle tour version known as Bisikleta Iglesia has gained popularity: pilgrims would bike along a route covering seven churches, and as a group pray the Stations in the usual manner. [11] [12] [13]
In the US, Holy Week observances in a particular area often reflect the traditions of the immigrant population who settled there.
The Eucharist, also known as Holy Communion, Blessed Sacrament and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the Synoptic Gospels this was at a Passover meal.
Maundy Thursday or Holy Thursday is the day during Holy Week that commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a Christian liturgical solemnity celebrating the Real Presence of the Body and Blood, Soul and Divinity of Jesus in the elements of the Eucharist; it is observed by the Latin Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
Genuflection or genuflexion is the act of bending a knee to the ground, as distinguished from kneeling which more strictly involves both knees. From early times, it has been a gesture of deep respect for a superior. Today, the gesture is common in the Christian religious practices of the Anglicanism, Lutheranism, the Catholic Church, and Western Rite Orthodoxy. The Latin word genuflectio, from which the English word is derived, originally meant kneeling with both knees rather than the rapid dropping to one knee and immediately rising that became customary in Western Europe in the Middle Ages. It is often referred to as "going down on one knee" or "bowing the knee". In Western culture, one genuflects on the left knee to a human dignitary, whether ecclesiastical or civil, while, in Christian churches and chapels, one genuflects on the right knee when the Sacrament is not exposed but in a tabernacle or veiled.
Eucharistic adoration is a Eucharistic devotional practice primarily in Western Catholicism, but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a church tabernacle.
A sacramental is a sacred sign, a ritual act or a ceremony, which, in a certain imitation of the sacraments, has a spiritual effect and is obtained through the intercession of the Church. Sacramentals surround the sacraments like a wreath and extend them into the everyday life of Christians. Sacramentals are recognised by the Roman Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Church of the East, the Lutheran churches, the Old Catholic Church, the Anglican churches, Independent Catholic churches, and Methodist churches.
A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.
The Chrism Mass is a religious service held in certain Christian denominations, such as Roman Catholicism, Lutheranism, and Anglicanism. It is usually celebrated each year on Maundy Thursday or on another day of Holy Week. During the ceremony, the holy oils used for sacraments and rituals are blessed or consecrated.
During the Mass of the Faithful, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus Christ. The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox, Anglican, and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must forever remain a sacred mystery. In many Christian churches some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: hostia, meaning "victim", is reserved, except where wine might be kept for the sick who cannot consume a host.
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
The altar of repose is a temporary altar where the Communion hosts consecrated on Maundy Thursday during the Mass of the Lord's Supper are placed, or "reserved", for use on the following day, Good Friday.
The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. It inaugurates the Easter Triduum, and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass.
Holy Hour is the Roman Catholic devotional tradition of spending an hour in Eucharistic adoration in the presence of the Blessed Sacrament. A plenary indulgence is granted for this practice. The practice is also observed in some Lutheran churches and some Anglican churches.
Lent is the solemn Christian religious observance in the liturgical year commemorating the 40 days Jesus Christ spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is observed in the Anglican, Eastern Orthodox, Lutheran, Methodist, Moravian, Oriental Orthodox, Church of the East, United Protestant and Roman Catholic traditions of Christianity. Some Anabaptist, Baptist, Reformed, and nondenominational Christian churches also observe Lent, although many churches in these traditions do not.
Holy Week in the Philippines is a significant religious observance for the country's Catholic majority, the Iglesia Filipina Independiente or the Philippine Independent Church and most Protestant groups. One of the few majority Christian countries in Asia, Catholics make up 78.8 percent of the population, and the Church is one of the country's dominant sociopolitical forces.
The Holy Week in Braga is the most imposing, attractive and famous among all in Portugal, and the most important tourist and religious event in the city of Braga. It is estimated that about 100.000 people attend the major processions. It combines harmoniously elements of the liturgy and of popular piety, ancient traditions and innovation. Since November 2011, this event is officially “Declared of Interest to Tourism”.
The Stripping of the Altar or the Stripping of the Chancel is a ceremony carried out in many Catholic, Lutheran, Methodist, and Anglican churches on Maundy Thursday.
Our Lady of Willesden is a title of the Blessed Virgin Mary venerated by Christians in London, especially by Anglicans and Catholics. It is associated with the historic image (statue) and pilgrimage centre in the community of Willesden, originally a village in Middlesex, England, but now a suburb of London. The pre-Reformation shrine was home to the Black Madonna of Willesden statue.
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