Founder | Corrina Gould and Johnella LaRose |
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Website | sogoreate-landtrust |
The Sogorea Te Land Trust is an urban land trust founded in 2012 with the goals of returning traditionally Chochenyo and Karkin lands in the San Francisco Bay Area to Indigenous stewardship and cultivating more active, reciprocal relationships with the land. [1] The land trust inspired the work of the Tongva Taraxat Paxaavxa Conservancy in the Los Angeles region of Southern California. [2]
The Ohlone people have lived in what is now the Bay Area since 4000 BCE. [3] The arrival of Spanish soldiers and missionaries in the 18th century disrupted and undermined the Ohlone people's way of life, and their population (along with that of other indigenous groups in California) was reduced to a fraction of its former size. When California was incorporated into the United States, the Ohlone (as well as most other indigenous groups) were denied land and legal recognition by the United States. [4]
Beginning in the 1970s, Ohlone descendants have engaged in efforts to reclaim historic Ohlone land, and to revitalize their languages and cultures. [4] In the 1990s, Corrina Gould (a Chochenyo and Karkin Ohlone leader) and Johnella LaRose (of Shoshone–Bannock and Carrizo heritage) co-founded Indian People Organizing for Change. [1] [4]
In 2011, Indigenous People Organizing for Change led the occupation of a construction site for a waterfront property called Glen Cove Park, which was being built on the site of an ancient Ohlone village, [1] gathering place, and burial ground, known as Sogorea Te in the Karkin language. [4] [5] While the occupation was successful and development was halted, the land was not turned over to the Ohlone people, as they are denied recognition as a Native American tribe by the federal government of the United States. [4] Instead, the land was transferred to the nearest federally recognized tribe, the Yocha Dehe Wintun Nation, which lacked any connection to the location or to the occupation, and consequently gave significant concessions to the land developers. [5]
To prevent a similar situation from occurring again, the Sogorea Te Land Trust was founded in 2012 by Gould and LaRose as a way to collectively own and buy back the traditional lands of the Karkin and Chochenyo people. The first plot of land for the Land Trust was donated by Planting Justice, a non-profit organization dedicated to improving food security, [4] and is located near 105th Avenue in Oakland. [1] A second piece of land, consisting of a small garden, was secured in 2018 on 30th and Linden in West Oakland. [4] Another parcel of land in Southwest Berkeley was donated to the trust in 2022. [6] The land has been used as a community garden since 2004, with support from the nonprofit We Bee Gardeners. [6]
The vision for the land trust is for it to be a patchwork of small plots of land across the East Bay, the traditional territory of the Chochenyo and Karkin divisions of the Ohlone people, that would be available for communal use, beginning with land that is either owned by the city, neglected, abandoned, or under a lien. [1] The organization is also in the process of building a ceremonial space at its 105th Avenue location. [4] Long-term goals for the project include a burial ground for the bones of Ohlone ancestors, medicine plant gardens, and educational and cultural centers for native languages and cultures. [1] The organization also hopes to create an opportunity for all people to develop more active relationships with the land and as a community. [4] [5]
In order to financially support their goals, the Sogorea Te Land Trust has begun a project that it calls the Shuumi Land Tax (shuumi means "gift" in Ohlone languages [4] ), which asks non-indigenous people living on Ohlone land to pay dues for the land that they live on. [1] The tax has no legal ramifications and no connection with the local and state governments or the Internal Revenue Service. The organization prefers this term (as opposed to merely calling contributions donations) as it asserts indigenous sovereignty. [7] The suggested tax amount is calculated based on the would-be taxpayer's usage of the land: renters are asked to pay a small percentage of their rent, homeowners are expected to pay based on the number of rooms (for an estimated total between $65 and $500). [7] Those who use the land for commercial purposes are expected to make a contribution based on the size and scale of their business. [8]
The founding of the Sogorea Te Land Trust is the subject of the film Beyond Recognition, produced in 2014 by Underexposed Films. [5]
The Ohlone, formerly known as Costanoans, are a Native American people of the Northern California coast. When Spanish explorers and missionaries arrived in the late 18th century, the Ohlone inhabited the area along the coast from San Francisco Bay through Monterey Bay to the lower Salinas Valley. At that time they spoke a variety of related languages. The Ohlone languages make up a sub-family of the Utian language family. Older proposals place Utian within the Penutian language phylum, while newer proposals group it as Yok-Utian.
The Bay Miwok are a cultural and linguistic group of Miwok, a Native American people in Northern California who live in Contra Costa County. They joined the Franciscan mission system during the early nineteenth century, suffered a devastating population decline, and lost their language as they intermarried with other native California ethnic groups and learned the Spanish language.
The Ramaytush or Rammay-tuš people are a linguistic subdivision of the Ohlone people of Northern California. The term Ramaytush was first applied to them in the 1970s, but the modern Ohlone people of the peninsula have claimed it as their ethnonym. The ancestors of the Ramaytush Ohlone people have lived on the peninsula—specifically in the area known as San Francisco and San Mateo county—for thousands of years. Prior to the California Genocide, the Ohlone people were not consciously united as a singular socio-political entity. In the early twentieth century anthropologists and linguists began to refer to the Ramaytush Ohlone as San FranciscoCostanoans—the people who spoke a common dialect or language within the Costanoan branch of the Utian family. Anthropologists and linguists similarly called the Tamyen people Santa Clara Costanoans, and the Awaswas people Santa Cruz Costanoans.
The Karkin language is an extinct Ohlone language. It was formerly spoken in north central California, but by the 1950s there were no more native speakers. The language was historically spoken by the Karkin people, who lived in the Carquinez Strait region in the northeast portion of the San Francisco Bay estuary. The name 'Karkin' means 'trader' in some varieties of Ohlone.
The mythology of the Ohlone (Costanoan) Native American people of Northern California include creation myths as well as other ancient narratives that contain elements of their spiritual and philosophical belief systems, and their conception of the world order. Their myths describe supernatural anthropomorphic beings with the names of regional birds and animals, notably the eagle, the Coyote who is humanity's ancestor and a trickster spirit, and a hummingbird.
The Tamien people are one of eight linguistic divisions of the Ohlone (Costanoan) people groups of Native Americans who live in Northern California. The Tamien traditionally lived throughout the Santa Clara Valley. The use of the name Tamien is on record as early as 1777; it comes from the Ohlone name for the location of the first Mission Santa Clara on the Guadalupe River. Father Pena mentioned in a letter to Junipero Serra that the area around the mission was called Thamien by the native people. The missionary fathers erected the mission on January 17, 1777, at the native village of So-co-is-u-ka.
The Chochenyo are one of the divisions of the Indigenous Ohlone (Costanoan) people of Northern California. The Chochenyo reside on the east side of the San Francisco Bay, primarily in what is now Alameda County, and also Contra Costa County, from the Berkeley Hills inland to the western Diablo Range.
The Ohlone languages, also known as Costanoan, form a small Indigenous language family historically spoken in Northern California, both in the southern San Francisco Bay Area and northern Monterey Bay area, by the Ohlone people. Along with the Miwok languages, they are members of the Utian language family. The most recent work suggests that Ohlone, Miwok, and Yokuts are branches of a Yok-Utian language family.
Indigenous peoples of California, commonly known as Indigenous Californians or Native Californians, are a diverse group of nations and peoples that are indigenous to the geographic area within the current boundaries of California before and after European colonization. There are currently 109 federally recognized tribes in the state and over forty self-identified tribes or tribal bands that have applied for federal recognition. California has the second-largest Native American population in the United States.
The Tamyen language is one of eight Ohlone languages, once spoken by Tamien people in Northern California.
The Ramaytush language is one of the eight Ohlone languages, historically spoken by the Ramaytush people who were indigenous to California. Historically, the Ramaytush inhabited the San Francisco Peninsula between San Francisco Bay and the Pacific Ocean in the area which is now San Francisco and San Mateo Counties. Ramaytush is a dialect or language within the Ohlone branch of the Utian family. The term Ramaytush was first applied to it during the 1970s, and is derived from the term rammay-tuš "people from the west". It is extinct, but efforts are being taken to revive it.
The Karkin people are one of eight Ohlone peoples, indigenous peoples of California.
Chochenyo is the spoken language of the Chochenyo people. Chochenyo is one of the Ohlone languages in the Utian family.
Vincent Medina is an Indigenous rights, Indigenous language, and food activist from California. He co-founded Cafe Ohlone, an Ohlone restaurant in Berkeley, California which serves Indigenous cuisine made with Native ingredients sourced from the San Francisco and Monterey Bay Areas. As of 2019 he was serving on the Muwekma council, and he is Capitán, or cultural leader, of the ‘Itmay Cultural Association.
Corrina Gould is a spokeswoman and Tribal Chair of the Confederated Villages of Lisjan/Ohlone, a non-profit organization. She identifies as a Chochenyo and a Karkin Ohlone woman and is a long-time activist who works to protect, preserve, and reclaim ancestral lands of the Ohlone peoples. The Ohlone people live in the greater San Francisco Bay Area, and Gould's organization, specifically, is located in the East Bay, in regions now occupied by Oakland, Berkeley, and beyond.
Johnella LaRose is an American grassroots organizer based in the San Francisco Bay Area who advocates for Indigenous communities and the preservation and restitution of Indigenous lands. LaRose identifies with the Shoshone Bannock and the unrecognized Carrizo tribe. Alongside fellow Indigenous rights' activist Corrina Gould, LaRose is a co-founder of Indian People Organizing for Change (IPOC), a San Francisco Bay Area-based organization working to protect and raise awareness about the region’s sacred shellmounds, and the Sogorea Te Land Trust, an urban land trust working to restore Indigenous stewardship of occupied Chochenyo and Karkin Ohlone lands in the East Bay Area.
The West Berkeley Shellmound, in West Berkeley, California, sits at the site of the earliest known habitation in the San Francisco Bay Area, a village of the Ohlone people on the banks of Strawberry Creek. The shellmound, or midden, was used for both burials and ceremonial purposes, and was a repository for shells, ritual objects, and ceremonial items. It is listed as a Berkeley Landmark. Part of the site was paved in the twentieth century and for many years was a restaurant parking lot. In the 21st century, the lot was acquired by a developer, but development plans were stalled by the City of Berkeley and local Native American activists. In 2024 an agreement was reached for the land to be returned to the Ohlone, facilitated by a gift to the Sogorea Te' Land Trust, which will pay the majority of the acquisition cost, with the city paying the remainder. An artificial mound covered with vegetation and housing an educational and memorial center is planned.
The Tongva Taraxat Paxaavxa Conservancy is an Indigenous urban land trust that formed with the objective to return or rematriate land to self-identified Tongva descendants in the greater Los Angeles County area. It was inspired by the work of the Sogorea Te’ Land Trust and has been associated with the Land Back movement. The conservancy is notable for its part in the return of Tongva land in Los Angeles County for the first time in nearly 200 years. The trust developed a kuuy nahwá’a or "guest exchange" program for people who live and work in the tribe's traditional homelands to financially support the land trust's goals.
Cafe Ohlone, also called ‘oṭṭoy, is a restaurant in Berkeley, California at the Phoebe A. Hearst Museum of Anthropology. It was founded by Ohlone chefs Louis Trevino and Vincent Medina as a pop-up in 2018, and as a semi-permanent café in 2022. It features a seasonal menu of California Indian cuisine and is the world's only Ohlone restaurant.