A religious (using the word as a noun) is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun". [1] [2] [3]
More precisely, a religious is a member of a religious order or religious institute, someone who belongs to "a society in which members [...] pronounce public vows [...] and lead a life of brothers or sisters in common". [1] [4] A religious may also be ordained into the clergy, but ordination does not in itself define someone as a religious.
Some classes of religious have also been referred to, though less commonly now than in the past, as "regulars", because of living in accordance with a religious rule (regula in Latin) such as the Rule of Saint Benedict.
Religious are members of religious institutes, societies in which the members take public vows and live a fraternal life in common. [5] Thus monks such as Benedictines and Carthusians, nuns such as Carmelites and Poor Clares, and friars such as Dominicans and Franciscans are called religious.
If a religious has been ordained as a deacon, a priest or a bishop, he also belongs to the clergy and so is a member of what is called the "religious clergy" or the "regular clergy". Clergy who are not members of a religious institute are known as secular clergy. They generally serve a geographically defined diocese or a diocese-like jurisdiction such as an apostolic vicariate or personal ordinariate, and so are also referred to as diocesan clergy.
A religious who has not been ordained is a member of the laity (a lay person), not of the clergy. However, once any non-ordained religious professes vows, especially final vows, they must be formally dispensed from those vows, which is a lengthy and formal process, with set procedures, that involves their local superior, the local Bishop or other Ordinary, the head of the Order, and the Vatican's Congregation for Religious. If they are ordained, they must also be formally suspended from and then relieved of their duties, and then laicized (formally removed from the clerical state), which is a related but separate matter. Both laicization and dispensation of vows are only done for very serious reasons, except for perhaps when one seeks to get married once it is done. The process is even more complex if they are accused of a secular or ecclesiastical offense or crime (some procedures can be expedited in certain criminal cases involving sex abuse). The state of a non-ordained religious, therefore, is not precisely the same as a lay unmarried person who is not a religious. [6]
While the state of consecrated life is neither clerical or lay, institutes themselves are classified as one or the other. A clerical institute is one that "by reason of the purpose or design intended by the founder or by virtue of legitimate tradition, is under the direction of clerics, assumes the exercise of sacred orders, and is recognized as such by the authority of the Church". [7] In clerical institutes, such as the Dominican Order or the Jesuits, most of the members are clerics. In only a few cases do lay institutes have some clergy among their members.
The 1983 Code of Canon Law devotes to religious 103 canons arranged in eight chapters:
In the Lutheran Churches, religious are defined as those who make religious vows before their bishop to live consecrated life, especially in a religious order. [3] An ordained priest who is not a part of a Lutheran religious order is considered 'secular', rather than 'religious'. [8]
In the Anglican Communion, the religious are those who have taken "vows of poverty, chastity, and obedience, usually in community". [9]
Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, ecclesiastic, and cleric, while clerk in holy orders has a long history but is rarely used.
A nun is a woman who vows to dedicate her life to religious service and contemplation, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent. The term is often used interchangeably with religious sisters who do take simple vows but live an active vocation of prayer and charitable work.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practice. It is usually composed of laypeople and, in some orders, clergy. Such orders exist in many of the world's religions.
Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination.
In the canon law of the Catholic Church, the loss of clerical state is the removal of a bishop, priest, or deacon from the status of being a member of the clergy.
Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute.
Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views.
The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.
Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. It includes those in institutes of consecrated life, societies of apostolic life, as well as those living as hermits or consecrated virgins/widows.
In Christianity, the term secular clergy refers to deacons and priests who are not monastics or otherwise members of religious life. Secular priests are priests who commit themselves to a certain geographical area and are ordained into the service of the residents of a diocese or equivalent church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish.
A religious habit is a distinctive set of religious clothing worn by members of a religious order. Traditionally some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
An institute of consecrated life is an association of faithful in the Catholic Church canonically erected by competent church authorities to enable men or women who publicly profess the evangelical counsels by religious vows or other sacred bonds "through the charity to which these counsels lead to be joined to the Church and its mystery in a special way". They are defined in the 1983 Code of Canon Law under canons 573–730. The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life has ecclesial oversight of institutes of consecrated life.
A religious congregation is a type of religious institute in the Catholic Church. They are legally distinguished from religious orders – the other major type of religious institute – in that members take simple vows, whereas members of religious orders take solemn vows.
Enclosed religious orders or cloistered clergy are religious orders whose members strictly separate themselves from the affairs of the external world. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles, with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions. The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.
The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms priest refers only to presbyters and pastors. The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy.
Vocational discernment is the process by which men and women in the Catholic Church discern, or recognize, their vocation in the church and the world. The vocations are the life of a layperson in the world, either married or single, the ordained life of bishops, priests, and deacons, and consecrated religious life.
A religious brother is a member of a religious institute or religious order who commits himself to following Christ in consecrated life of the Church, usually by the vows of poverty, chastity and obedience. He is usually a layman and usually lives in a religious community and works in a ministry appropriate to his capabilities.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
"A religious institute is a society in which members, according to proper law, pronounce public vows, either perpetual or temporary which are to be renewed, however, when the period of time has elapsed, and lead a life of brothers or sisters in common."
Individuals called to a cloistered life are referred to as monks (men) and nuns (women), whereas men and women who are members of an order, but not living in cloister, are usually referred to by the term "religious," or "religious brothers" or "sisters. Examples of contemplative orders within the Roman Catholic tradition include, but are not limited to, Augustinian, Benedictine, Carthusian, Carmelite, and Cistercian. Among active orders in that same tradition are the Franciscans, Dominicans, and Jesuits. In addition the single form of monasticism in the Orthodox tradition, the Protestant tradition includes, but is not limited to, the following religious orders: the Order of St. Luke (Methodist Church); the Order of Lutheran Franciscans and the Congregation of the Servants of Christ (Lutheran); the Order of Julian of Norwich (Episcopal Church USA); the Order of St. Luke the Physician (Ecumenical); and the Knights of Prayer Monastic (Evangelical, Ecumenical).
Being a priest is a separate thing from being a monk, though monks can be priests (and so can Anglican and Lutheran nuns). But, basically, monks, whether priests or not, are 'religious' and distinct from those, priests or laypeople, who are 'secular'.
Consecrated life in the Catholic Church | ||
|---|---|---|
| Types |  | |
| Vows | ||
| Monastery | ||
| Prayer | ||
| Habit | ||
| Members | ||
| Other | ||
| Communions |  | |
|---|---|---|
| History |
| |
| Theology | ||
| Liturgy and worship | ||
| Related topics | ||
| Luther's Small Catechism |  | |
|---|---|---|
| Chief articles of faith in the Augsburg Confession |
| |
| Practices | ||
| Movements | ||
