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In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine,  governing Catholics in his jurisdiction,  sanctifying the world  and representing the Church.   Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost.  Catholics believe this special charism has been transmitted through an unbroken succession of bishops by the laying on of hands in the sacrament of holy orders. 
Diocesan bishops—known as eparchs in the Eastern Catholic Churches—are assigned to govern local regions within the Catholic Church known as dioceses in the Latin Church and eparchies in the Eastern Churches. Bishops are collectively known as the College of Bishops and can hold such additional titles as archbishop, cardinal, patriarch, or pope. As of 2009 there were approximately 5,100 bishops total in the Latin and Eastern churches of the Catholic Church. 
Bishops are always men.  In addition, Canon 378 § 1 requires that a candidate for the Latin episcopacy should be:
The traditional role of a bishop is to act as head of a diocese or eparchy. Dioceses vary considerably in geographical size and population. A wide variety of dioceses around the Mediterranean Sea which received the Christian faith early are rather compact in size, while those in areas more recently evangelized, as in some parts of Sub-Saharan Africa, South America and the Far East, tend to be much larger and more populous. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, the presumed consent of the appropriate ordinary. 
Article 401.1 of the Latin-Rite Code of Canon Law states that "A diocesan Bishop who has completed his seventy-fifth year of age is requested to offer his resignation from office to the Supreme Pontiff, who, taking all the circumstances into account, will make provision accordingly".  A motu proprio issued by Pope Francis on 15 February 2018 titled Imparare a congedarsi established a comparable rule for non-cardinal bishops serving in the Roman Curia, who had previously been required to retire at 75.  
A "diocesan bishop"  is entrusted with the care of a local Church (diocese).  He is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him. 
To "teach, sanctify and govern"  means that he must (1) oversee preaching of the Gospel and Catholic education in all its forms; (2) oversee and provide for the administration of the sacraments; and (3) legislate, administer and act as judge for canon-law matters within his diocese. He serves as the "chief shepherd" (spiritual leader) of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical and ritual jurisdiction.  He is obliged to celebrate Mass every Sunday and Holy Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions and oversee finances.  A bishop is to have a special concern for priests, listening to them, using them as counsellors, ensuring that they are adequately provided for in every way, and defending their rights set forth in the Code of Canon Law.  Latin Catholic bishops also must make regular ad limina visits to the Holy See every five years. 
Because of their function as teachers of the faith, it is customary in some English-speaking countries, to add to the names of bishops the postnominal title of "D.D." (Doctor of Divinity) and to refer to them with the title "Doctor".
Only a bishop has authority to confer the sacrament of holy orders. In the Latin Church the minor orders were abolished after the Second Vatican Council. In Eastern Catholic Churches, a monastic archimandrite may tonsure and institute his subjects to minor orders; however, the tonsure and minor orders are not considered to be part of the sacrament of holy orders. 
The sacrament of Confirmation is normally administered by a bishop in the Latin Church, but a bishop may delegate the administration to a priest. In the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation.  In the Eastern Catholic Churches, Confirmation (called Chrismation) is normally administered by priests as it is given at the same time as baptism. It is only within the power of the diocesan bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest, to perform the ceremony. 
On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism. Though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism. In the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris (patriarchs and metropolitans) and diocesan bishops may not do so.
Only a bishop or other ordinary may grant imprimaturs for theological books, certifying that they are free from doctrinal or moral error; this is an expression of the teaching authority, and education responsibility of the bishop.
Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten and chalice that would be used during the Mass. One of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest.
In both Western and Eastern Catholic churches, any priest can celebrate the Mass or Divine Liturgy. In order to offer Mass or Divine Liturgy publicly, however, a priest is required to have permission from the local Ordinary—authority for this permission may be given to pastors of parishes for a limited period, but for long-term permission recourse to the diocesan bishop is usually required. A celebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, he may celebrate the sacraments if the local bishop or pastor judges that the visiting priest is a person of good character. 
In the East an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving.
For priests to validly celebrate the sacrament of Penance they must have faculties (permission and authority) from the local bishop;  however when the penitent is in danger of death, a priest has both the right and obligation to hear the confession no matter where he may be. 
To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority. In the Latin branch of the Catholic Church, the teaching is that it is the couple themselves who administer the graces of the sacrament; thus, although it is normally an ordained person who officiates at a marriage ceremony, a bishop may delegate a lay person to be present for the exchange of vows; this would be done only in extreme cases such as in mission territories. In the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place. 
Unless a particular bishop has forbidden it, any bishop may preach throughout the Catholic Church  and any priest or deacon may also preach anywhere (presuming the permission of local pastor) unless his faculty to preach has been restricted or removed. 
The cathedral of a diocese contains a special chair, called a cathedra , sometimes referred to as a throne, set aside in the sanctuary for the exclusive use of its Ordinary; it symbolizes his spiritual and ecclesiastical authority.
Bishops may fill additional roles in the Catholic Church, including the following:
A bishop who has been appointed, but has not yet been consecrated. (Consecration is the ceremony formally elevating the bishop-elect to his new rank.)
A titular bishop (or titular archbishop) is a bishop who is not bishop of a diocese; unless (since 1970) he is coadjutor or emeritus, he is assigned to a titular see, which is usually the name of a city or area that used to be the seat of a diocese, but whose episcopal see (diocese) is no longer functioning as such. Titular bishops often serve as auxiliary bishops, as officials in the Roman Curia, in the Patriarchal Curias of Eastern Churches, as papal diplomatic envoys (notably apostolic nuncios or apostolic delegates), or head certain missionary pre-diocesan jurisdictions (notably as apostolic vicar, which as of 2019 no longer gets a titular see). Since 1970, a coadjutor bishop (or archbishop) uses the title of the see he is assigned to, and a bishop (or archbishop) emeritus uses the title of his last residential see.
A suffragan bishop leads a diocese within an ecclesiastical province other than the principal diocese, the metropolitan archdiocese. 
An auxiliary bishop is a full-time assistant to a diocesan bishop. Auxiliaries are titular bishops without the right of succession, who assist the diocesan bishop in a variety of ways and are usually appointed as vicars general or episcopal vicars of the diocese in which they serve. 
A coadjutor bishop is a bishop who is given almost equal authority to that of the diocesan bishop; he has special faculties and the right to succeed the incumbent diocesan bishop.  The appointment of coadjutors is seen as a means of providing for continuity of church leadership. Until recent times, there was the possibility of a coadjutor bishop not having the right of succession.
A bishop who is consecrated as such, but holds an office that as such does not require episcopal rank (so the incumbent will not be made a titular bishop), just that of Prelate, notably as Territorial prelate.
When a diocesan bishop or auxiliary bishop retires, he is given the honorary title of "emeritus" of the last see he served, i.e., archbishop emeritus, bishop emeritus, or auxiliary bishop emeritus of the see. "Emeritus" is not used for a titular see, but could be used for a bishop who has transferred to a non-diocesan appointment without actually being retired. Examples: Archbishop (or Bishop) Emeritus of Place".
Traditionally, bishops appointed ordinaries or auxiliaries served for life. When the rare resignation occurred, the bishop was assigned a titular see. The status of "emeritus" emerged after the Second Vatican Council when bishops were at first encouraged and then required to submit their resignations at the age of 75. On 31 October 1970, Pope Paul VI decreed that "diocesan bishops of the Latin rite who resign are no longer transferred to a titular church, but instead continue to be identified by the name of the see they have resigned."   
A cardinal is a member of the clergy appointed by the Pope to serve in the College of Cardinals. Members of the College aged under 80 elect a new pope, who is in practice always one of their number, on the death or resignation of the incumbent. Cardinals also serve as papal advisors and hold positions of authority within the structure of the Catholic Church. Under canon law, a man appointed a cardinal must normally be a bishop, or accept consecration as a bishop, but may seek papal permission to decline. Most cardinals are already bishops when appointed, the majority being archbishops of important archdioceses or patriarchates, others already serving as titular bishops in the Roman Curia. Recent popes have appointed a few priests, most of them renowned theologians, to the College of Cardinals, and these have been permitted to decline episcopal consecration. Examples include Karl Becker in 2012 and Ernest Simoni in 2016.
The pope is the man who possesses the sacrament of Holy Orders as a bishop and who has been chosen to be Bishop of Rome. The Catholic Church holds that the College of Bishops as a group is the successor of the College of Apostles. The Church also holds that uniquely among the apostles Saint Peter was granted a role of leadership and authority, giving the pope the right to govern the Church together with the bishops, and making his leadership necessary for the completion of the College.  Hence, Catholicism holds that the Bishop of Rome, as successor of Peter, possesses this role: the pope, uniquely among bishops, may speak for the whole Church, and a council of bishops is incomplete without the approval of the pope. Papal pronouncements which meet the requirements of the decree on papal infallibility of the First Vatican Council, and no others, even in matters of faith and morals, are deemed to be infallible. Papal infallibility has been invoked only twice since the doctrine was instituted and both are about Mary: her Immaculate Conception (declared by Pope Pius IX in 1854 and grandfathered in after the First Vatican Council's declaration of papal infallibility in 1870) and her bodily Assumption into heaven (declared by Pope Pius XII in 1950).
On his resignation as pope (Bishop of Rome), Benedict XVI became His Holiness Benedict XVI, Supreme Pontiff Emeritus or Pope Emeritus. 
Catholicos is an Eastern title roughly similar to that of patriarch. In the Catholic Church it is applied to a prelate who is also a major archbishop.
Major archbishops are the heads of some of the Eastern Catholic Churches. The major archbishops' authority within their respective sui juris churches is equal to that of a patriarch, but they receive fewer ceremonial honours.
In the Catholic, Anglican, and some other Churches a primate is usually the bishop of the oldest diocese and/or the capital of a (present or former) nation; the title is one of honor.
A metropolitan bishop is an archbishop with minor jurisdiction over an ecclesiastical province; in practice this amounts to presiding at meetings and overseeing a diocese which has no bishop. 
In Eastern Catholicism a metropolitan may also be the head of an autocephalous, sui juris , or autonomous church when the number of adherents of that tradition is small. In the Latin Church, metropolitans are always archbishops; in many Eastern churches, the title is "Metropolitan," with some of these churches using "archbishop" as a separate office.
Since the publication of the new Code of Canon Law in 1983 by Pope John Paul II, all members of the Catholic clergy are forbidden to hold public office without the express permission of the Holy See. 
The appointment of bishops in the Catholic Church is a complicated process that requires the participation of several officials. In the Latin Church, the local synod, the papal nuncio (or apostolic delegate), various dicasteries of the Roman Curia, and the Pope all take a part; since the 1970s it has become common practice for the nuncio to solicit input from clergy and laity within the vacant diocese. In patriarchal and major archiepiscopal Eastern Churches, the permanent synod, the holy synod, and the patriarch or major archbishop also play a role in the selection of bishops.
The Catholic Church has always taught that bishops are descended from a continuous line of bishops since the days of the apostles, which is known as apostolic succession. Since 1896, when Pope Leo XIII issued the bull Apostolicae curae , the Catholic Church has not recognised Anglican orders as valid, because of changes in the ordination rites that took place in the 16th century as well as divergence in the understanding of the theology of episcopacy and Eucharist. However, this view has since been complicated because Old Catholic bishops, whose orders are fully recognised as valid by Rome, have acted as co-consecrators in Anglican episcopal consecrations. According to the church historian Timothy Dufort, by 1969 all Church of England bishops had acquired Old Catholic lines of apostolic succession fully recognised by the Holy See. 
The Catholic Church does recognize, as valid but illicit, ordinations done by breakaway Catholic groups such as the Old Catholic Church of the Utrecht Union and the Polish National Catholic Church, so long as those receiving the ordination are baptized males and a valid rite of episcopal consecration—expressing the proper functions and sacramental status of a bishop—is used. The Holy See also recognises as valid the ordinations of the Eastern Orthodox, Old Catholic, Oriental Orthodox and Assyrian Nestorian churches. Regarding the Churches of the East, the Second Vatican Council stated:
To remove, then, all shadow of doubt, this holy Council solemnly declares that the Churches of the East, while remembering the necessary unity of the whole Church, have the power to govern themselves according to the disciplines proper to them, since these are better suited to the character of their faithful, and more for the good of their souls. 
However, the Holy See does not recognise as valid the orders of any group whose teaching is at variance with core tenets of Christianity even though it may use the proper ritual. The recent practice of Independent Catholic groups to ordain women has added a definite cloudiness to the recognition of the validity of orders, as the act of ordaining women as priests or bishops is incompatible with Catholicism and Eastern Orthodoxy. The practice by some independent clergy of receiving multiple ordinations also demonstrates an understanding of Holy Orders which is at variance with Catholicism and Orthodoxy, both of which hold that a person is either ordained or not.
The everyday dress of Latin Church bishops may consist of a black (or, in tropical countries, white) cassock with amaranth trim and purple fascia, along with a pectoral cross and episcopal ring. The 1969 Instruction on the dress of prelates stated that the dress for ordinary use may instead be a simple cassock without coloured trim.  Since 1969, a black suit and clerical shirt, already customary in English-speaking countries, has become very common also in countries where previously it was unknown.
A Latin Church bishop's choir dress, which is worn when attending but not celebrating liturgical functions, consists of the purple cassock with amaranth trim, rochet, purple zuchetto, purple biretta with a tuft, and pectoral cross. The cappa magna may be worn, but only within the bishop's own diocese and on especially solemn occasions. 
The mitre, zuchetto, and stole are generally worn by bishops when presiding over liturgical functions. For liturgical functions other than the Mass the bishop typically wears the cope. Within his own diocese and when celebrating solemnly elsewhere with the consent of the local ordinary, he also uses the crosier.  When celebrating Mass, a bishop, like a priest, wears the chasuble. The Caeremoniale Episcoporum recommends, but does not impose, that in solemn celebrations a bishop should also wear a dalmatic, which can always be white, beneath the chasuble, especially when administering the sacrament of holy orders, blessing an abbot or abbess, and dedicating a church or an altar.  The Caeremoniale Episcoporum no longer makes mention of pontifical gloves, pontifical sandals, liturgical stockings (also known as buskins), the maniple, or the accoutrements that it once prescribed for the bishop's horse.
The everyday dress of Eastern Catholic bishops is often the same as their Latin Church counterparts: black clerical suit with pectoral cross or panagia. When attending liturgical functions at which he does not celebrate, an Eastern Catholic bishop usually wears a mantya, panagia and an engolpion if he is a patriarch or metropolitan bishop. He will also carry a pastoral staff in the form of a walking stick topped by a pommel. Eastern Catholic bishops do not normally use an episcopal ring.
When participating in the Divine Liturgy, an Eastern Catholic bishop will wear the sakkos (Imperial dalmatic), omophorion, epigonation and Eastern-style mitre. The most typical mitre in the Eastern Catholic churches is based on the closed Imperial crown of the late Byzantine Empire. It is made in the shape of a bulbous crown, completely enclosed, and the material is of brocade, damask or cloth of gold. It may be embroidered, and richly decorated with jewels. There are normally four icons attached to the mitre: (Christ, the Theotokos, John the Baptist and the Cross. Eastern mitres are usually gold, but other liturgical colours may be used. The mitre is often topped by a cross, either made out of metal and standing upright, or embroidered in cloth and lying flat on the top. He will also carry a crosier of the Eastern style.
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.
In Christianity, an archbishop is a bishop of higher rank or office. In some cases, such as the Lutheran Church of Sweden and the Church of England, the title is borne by the leader of the denomination. Like popes, patriarchs, metropolitans, cardinal bishops, diocesan bishops, and suffragan bishops, archbishops are in the highest of the three traditional orders of bishops, priests, and deacons. An archbishop may be granted the title or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached.
The Catholic Church, sometimes referred to as the Roman Catholic Church, is the largest Christian church, with approximately 1.3 billion baptised Catholics worldwide as of 2018. As the world's oldest and largest continuously functioning international institution, it has played a prominent role in the history and development of Western civilization. The church is headed by the Bishop of Rome, known as the pope. Its central administration is the Holy See.
A titular see in various churches is an episcopal see of a former diocese that no longer functions, sometimes called a "dead diocese".
An Apostolic administration in the Catholic Church is administrated by a prelate appointed by the Pope to serve as the ordinary for a specific area. The area is not yet a diocese or for a diocese, eparchy or similar permanent ordinariate that either has no bishop or, in very rare cases, has an incapacitated bishop.
A titular bishop in various churches is a bishop who is not in charge of a diocese. By definition, a bishop is an "overseer" of a community of the faithful, so when a priest is ordained a bishop, the tradition of the Roman Catholic and Orthodox churches is that he be ordained for a specific place. There are more bishops than there are functioning dioceses. Therefore, a priest appointed not to head a diocese as its diocesan bishop but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
The term secular clergy refers to deacons and priests who are not monastics or members of a religious institute. A diocesan priest is a Catholic, Anglican or Eastern Orthodox priest who commits themself to a certain geographical area and is ordained into the service of the citizens of a diocese, a church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish.
A diocesan bishop, within various Christian traditions, is a bishop or archbishop in pastoral charge of a diocese or archdiocese.
The priesthood is one of the three holy orders of the Catholic Church, comprising the ordained priests or presbyters. The other two orders are the bishops and the deacons. Only men are allowed to receive holy orders, and the church does not allow any transgender people to do so. Church doctrine also sometimes refers to all baptised Catholics as the "common priesthood".
Anointing of the Sick is a sacrament of the Catholic Church that is administered to a Catholic "who, having reached the age of reason, begins to be in danger due to sickness or old age", except in the case of those who "persevere obstinately in manifest grave sin". Proximate danger of death, the occasion for the administration of Viaticum, is not required, but only the onset of a medical condition of serious illness or injury or simply old age: "It is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived."
The Augustana Catholic Church (ACC), formerly the Anglo-Lutheran Catholic Church (ALCC) and the Evangelical Community Church-Lutheran (ECCL), is an American church in the Lutheran Evangelical Catholic tradition. The ACC says it is unique among Lutheran churches in that it is of both Lutheran and Anglo-Catholic heritage and has also been significantly influenced by the Roman Catholic Church. The church was founded in 1997 by former members of the Lutheran Church–Missouri Synod. Its headquarters are in Pittsburgh, Pennsylvania. The ACC has long had a policy of seeking union with the Roman Catholic Church and announced in 2011 that it would accept the conditions of Anglicanorum coetibus and join the personal ordinariates as they are established. Later developments on limitations of joining the ordinariate caused the ACC to hold their offer while they established intercommunion with groups such as the Old Roman Catholic Church of North America. The church claims a membership in excess of 60,000 in 12 countries.
The Diocese of Rome is the ecclesiastical district under the direct jurisdiction of the pope, who is bishop of Rome as well as the supreme pontiff and leader of the Catholic Church. As the Holy See, the papacy is a sovereign entity with diplomatic relations, and civil jurisdiction over the Vatican City State located geographically within Rome. The Diocese of Rome is the metropolitan diocese of the Province of Rome, an ecclesiastical province in Italy. The first bishop of Rome was Saint Peter in the first century. The incumbent since 13 March 2013 is Pope Francis.
Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.
A personal ordinariate, sometimes called a "personal ordinariate for former Anglicans" or more informally an "Anglican ordinariate", is a canonical structure within the Catholic Church established in accordance with the apostolic constitution Anglicanorum coetibus of 4 November 2009 and its complementary norms. The ordinariates were established in order to enable "groups of Anglicans" to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony. They are juridically equivalent to a diocese, "a particular church in which and from which exists the one and unique Catholic Church", but may be erected in the same territory as other dioceses "by reason of the rite of the faithful or some similar reason".
This is a glossary of terms used within the Catholic Church.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition. The sevenfold list of sacraments is often organized into three categories: the sacraments of initiation, consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of Penance and Anointing of the Sick; and the sacraments of service: Holy Orders and Matrimony.
A particular church is an ecclesiastical community of faithful headed by a bishop, as defined by Catholic canon law and ecclesiology. A liturgical rite depends on the particular church the bishop belongs to. Thus "particular church" refers to an institution, and "liturgical rite" to its practices.
The following outline is provided as an overview of and topical guide to the Catholic Church:
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