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The political systems of Imperial China can be divided into a state administrative body, provincial administrations, and a system for official selection. The three notable tendencies in the history of Chinese politics includes, the convergence of unity, the capital priority of absolute monarchy, and the standardization of official selection. [1] Moreover, there were early supervisory systems that were originated by local factions, as well as other political systems worthy of mention.
During the Warring States period, Shang Yang from the state of Qin would enact political reforms into practice. [2] The ancient Chinese text Han Feizi proposed the establishment of the first all-encompassing autocratic monarchy for the future of the state. [3] The imperial system would eventually be constituted by the time of the establishment of the Qin, which would introduce the system of Three Lords and Nine Ministers as well as fostering the system of prefectures and counties. Units of measurements, currency, and writing would be standardized, books and scholars of the previous regime burned and buried to keep ideological integrity, and officials were to act as faculties of the law. [4]
In resolute action to settle domestic concerns, Western Han conducted conclusive capital punishments, issued the Decree of Mercy and the Law of Supplementary Benefits, denounced the Hundred Schools of Thought, and only extolled Confucianism. [5] By instituting the system of three provinces and six ministries, the feudal bureaucracy completed and achieved a rigorous system that diminished the prime minister's power and reinforced imperial power. Complementary to this governing body, establishment and improvement of the Imperial Civil Examination enhanced the availability of invigorated government officials which in turn provided a recurrent administration. Regulation of military power requisitioned the removal of total military authority from senior generals and local commanders. This, in turn, permitted sanctioning of three government officials to command the imperial army of which were mediated internally via privy council. [6] Within the framework of organized executive power; the administration, the military, the financial powers of the chief ministers, the privy Councillors, and the three Secretaries partitioned and absorbed the authorities of the prime minister, respectively. Regulation of financial power was acquired by arranging consignments on appropriate levels of operations to coordinate local finances. Finally, standardization of judicial powers was executed via dispatching of civil officials to serve as local judiciaries. These means and measures concentrated the sovereignty of the head of state; surmounting military, administrative, financial, and judicial authority from all levels of governance, this subsequently vanquished the foundation of feudal-vassal separation. [7]
In the central government, the executive system of central officials was improved during Yuan dynasty. It established the Xuanzheng Yua (the Bureau of Buddhist and Tibetan Affairs) to direct religious affairs and to govern the region of Tibet. At the local level, the provincial system was practiced. [8] At the beginning of the Ming dynasty, the prime minister was abolished, and the power was divided into six departments. The local government implemented the division of power among the three functioning departments. The Qing dynasty followed the system of the Ming dynasty, set up more military offices, put up literary prisons, thus strengthened the centralisation of authoritarianism. [9]
The three lords and nine ministers system was a central administrative system adopted in ancient China that was officially instituted in Qin dynasty and later developed in Han dynasty. [10]
Three Lords referred to three highest rank officials in the imperial government, namely: [12]
Nine Ministers comprised all the ministers of importance in the central government. They were: [12]
The three lords and nine ministers system was replaced by the system of three provinces and six ministries by Emperor Wen of the Sui dynasty. [13] The three departments were Shangshu, Zhongshu and Menxia. The central committee was responsible for drafting and issuing imperial edicts; Subordinate provinces shall be responsible for the examination and verification of administrative decrees; Shangshu was responsible for carrying out important state decrees, and the heads of the three provinces were all prime ministers. The six ministries were officials, households, rites, soldiers, punishments, and workers. The three provinces and six ministries had both divisions of labor and cooperation, and they supervised and contained each other, thus forming a strict and complete system of the feudal bureaucracy, effectively improving administrative efficiency and strengthening the ruling power of the central government. The separation of the three powers weakens the power of the prime minister and strengthens the imperial power. The officially adopted systems of Song, Yuan, Ming, and Qing dynasties all changed a little on this basis. [14]
Emperor ( 皇帝 , huángdì) | |||||||||||||||||||||||||||||||||||||||||||||||
Chancellery ( t 門 下 省 , s 门 下 省 ,Ménxiàshěng) | Department of State Affairs ( t 尚 書 省 , s 尚 书 省 ,Shàngshūshěng) | Secretariat ( t 中 書 省 , s 中 书 省 ,Zhōngshūshěng) | |||||||||||||||||||||||||||||||||||||||||||||
Ministry of Personnel ( 吏部 , Lìbù) | Ministry of Revenue ( t 戶部 , s 户部 ,Hùbù) | Ministry of Rites ( t 禮部 , s 礼部 ,Lǐbù) | Ministry of War ( 兵部 , Bīngbù) | Ministry of Justice ( 刑部 , Xíngbù) | Ministry of Works ( 工部 , Gōngbù) | ||||||||||||||||||||||||||||||||||||||||||
Qin established the system of three lords and nine ministers in the central government. Emperor Wu of the Western Han dynasty reformed the official system implemented the internal and external dynasties system and weakened the power of the prime minister. Emperor Guangwu of the Eastern Han dynasty expanded the power of the Shangshu department. Sui and Tang dynasties established the system of three provinces and six departments, dividing the power of the prime minister into three and containing each other, which reflected the strengthening of the imperial power. In the northern song dynasty, under the chancellors, the chief ministers were appointed as deputy ministers to divide the administrative power of the chancellors. There were privy secretaries to divide the military power and three divisions to divide the financial power. [15] The Yuan dynasty set up a Zhongshu province, with prime ministers on the right and left, exercising the functions and powers of prime ministers. The Ming dynasty abolished the prime minister and divided the power into six parts. Emperor Yongle set up a cabinet and implemented "draft vote." The military offices were set up in the Qing dynasty, and the remnants of the prime minister system disappeared, reflecting that the imperial power had reached its peak. From the changes, we can see that the emperor divided and weakened the power of the prime minister, gradually concentrated all kinds of power in his own hands, and thus effectively implemented the autocratic monarchy. Notable prime ministers include Prime Minister Zhu of Shu, Prime Minister Xiao of Western Han and Prime Minister Wang of Song. [16] [17]
To consolidate the power of slave owners, the rulers of the Western Zhou dynasty implemented the system of enfeoff vassals politically, which enabled the Zhou dynasty to consolidate its rule and expand its territory. [18] In the spring and autumn period, it gradually collapsed and was replaced by the system of prefectures and counties, which remained in some later dynasties. [19]
During the Spring and Autumn period and the Warring States period, the Qin dynasty was carried out nationwide, thus replacing the feudal system nationwide, greatly weakening the independence of local authorities and strengthening the centralization of power. This was an epoch-making reform in China's local administrative system. The prefecture and county system was used for a long time in ancient China, with a very far-reaching influence. [20]
At the beginning of the Western Han dynasty, the system of prefectures and counties was implemented in local areas, and at the same time, the system of enfeoffment was established. Counties and countries were parallel to each other, which was not conducive to the unified management of the country, with the risk of division. The Yuan dynasty was a feudal country with a vast territory at that time. Its establishment consolidated the unification of the country and ensured the centralization of power in the system. The provincial system of the Yuan dynasty had a far-reaching influence on the political system of later generations. Since then, the provincial system has become the local administrative organ of China, which was followed in the Ming and Qing dynasties and has been retained until today. [21]
Administrative unit | Administrator title | Appointment | Authority |
---|---|---|---|
Province (州 zhou) | Governor (牧 mu) | Central | Executive |
Inspector (刺史 cishi) | Central | No direct authority | |
Commandery (郡 jun) | Grand administrator (太守 taishou) | Central | Executive |
Kingdom (王國 wangguo) | Chancellor (相 xiang) | Central | Executive |
King (王 wang) | Hereditary | Symbolic | |
County (縣 xian) | Prefect (令 ling) Chief (長 zhang) | Central | Executive |
In the Ming dynasty, Tibet practiced the system of monks and officials. Because the Tibetan people believed in Tibetan Buddhism, the Ming government used religion to rule the Tibetan people which was later called the 'monk system'. [22]
The eight banners system was in the late Ming dynasty when Nuzhen rulers Nurhaci to create a system of eight banners system according to the military organization form the Jurchen establishment, controlled by the aristocrat, with military conquering three functions, administrative management, organize production, is a soldier and unity of social organization, is a military organization and administrative management system, promote the development of the Nuzhen society. The eight banners army played an important role in unifying China in the Qing dynasty. [23] However, with the invasion of western capitalism [ citation needed ], the corruption of the eight banners army itself and the gradual decline of its combat effectiveness, the Hunan army and Huai army, which rose up in the process of suppressing the Taiping Heavenly Kingdom, had a great impact on it. [24]
During the reign of the Ming dynasty, in successive congruity with the Yuan dynasty, installed and enforced a provincial system in the southwest region, where residential officials received sponsorship from the central government. These residential officials, held by local factions, exercised their administration within their jurisdiction until the fall of the Great Ming. [25]
The standard of Official Selection by familial history gradually developed to emphasize talent instead. This method would eventually progress to form the standard of public examinations, to which this mechanism of cultivating talent would be institutionalized, making examinations a notoriously rigorous process to accomplish. [27]
Degree | Ranks | Exam | Times held |
---|---|---|---|
Child student (Tongsheng) | County/Prefectural | Annual (February/April) | |
Student member (Shengyuan) | Granary student (1st class) Expanded student (2nd class) Attached student (3rd class) | College | Triennial (twice) |
Recommended man (Juren) | Top escorted examinee (1st rank) | Provincial | Triennial |
Tribute scholar (Gongshi) | Top conference examinee (1st rank) | Metropolitan | Triennial |
Advanced scholar (Jinshi) | Top thesis author (1st rank) Eyes positioned alongside (2nd rank) Flower snatcher (3rd rank) | Palace | Triennial |
The central government set up the imperial historian, whereas the local government set up the imperial supervisor. [28]
Emperor Wudi of the Han dynasty set 13 prefectures as the supervision area, and set the provincial history department for supervision. [18]
The supervision power of the provincial governor was further strengthened, and the local administrative power and military power were gradually increased. At the end of the Eastern Han dynasty, the provincial governor evolved into the local highest military and political officer. [29]
There was a general court to supervise the prefectures, which could report directly to the emperor. [28]
The local government set up the department of criminal investigation to administer local supervision and justice. In addition, the factory also set up a spying agency to monitor officials and civilians at all levels. [30]
Uniform land system, rent modulation, government military system, Fan-Han divide and rule system, fierce peace and restraint, provincial system, and the eight flag system are critical systems created by local factions of noteworthy historical mention. [31]
During the closing era of archaic society, the selective appointment of affiliated alliance leaders was conducted within the circle of noble families. This was not only reflective of antiquating public participation in politics, but also a sign of archaic society's vestiges. [32]
A hereditary system with its distinctive privatization embodied the significant progress of society. [33]
Since the Western Zhou dynasty, the patriarchal clan system was a system in which the inheritance relationship and the title were determined by blood relationship and marital status. The patriarchal clan system and privilege system formed by the patriarchal system had a far-reaching influence on later generations. [34]
The gentry was developed from influential landlords and belonged to the most prestigious stratum of the landlord class. The gentry system was formed during the Wei and Jin dynastic era. This system selected officials in accordance to the level of their familial backgrounds, though it was often notably plagued by corruption. [35]
The Qing dynasty, officially the Great Qing, was a Manchu-led imperial dynasty of China and an early modern empire in East Asia. The last imperial dynasty in Chinese history, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. At its height of power, the empire stretched from the Sea of Japan in the east to the Pamir Mountains in the west, and from the Mongolian Plateau in the north to the South China Sea in the south. Originally emerging from the Later Jin dynasty founded in 1616 and proclaimed in Shenyang in 1636, the dynasty seized control of the Ming capital Beijing and North China in 1644, traditionally considered the start of the dynasty's rule. The dynasty lasted until the Xinhai Revolution of October 1911 led to the abdication of the last emperor in February 1912. The multi-ethnic Qing dynasty assembled the territorial base for modern China. The Qing controlled the most territory of any dynasty in Chinese history, and in 1790 represented the fourth-largest empire in world history to that point. With over 426 million citizens in 1907, it was the most populous country in the world at the time.
The Ming dynasty, officially the Great Ming, was an imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol-led Yuan dynasty. The Ming dynasty was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng, numerous rump regimes ruled by remnants of the Ming imperial family—collectively called the Southern Ming—survived until 1662.
Beizi, also known as beizi and chuozi, is an item worn in traditional Chinese attire common to both men and women; it is typically a large loose outer coat with loose and long sleeves. It was most popular during the Song dynasty, Ming dynasty, and from the early Qing to the Mid-Qing dynasty. The beizi originated in the Song dynasty. In the Ming dynasty, the beizi was referred as pifeng. When worn by men, it is sometimes referred as changyi, hechang, or dachang when it features large sleeves and knotted ties at the front as a garment closure.
The Three Departments and Six Ministries system was the primary administrative structure in imperial China from the Sui dynasty (581–618) to the Yuan dynasty (1271–1368). It was also used by Balhae (698–926) and Goryeo (918–1392) and various other kingdoms in Manchuria, Korea and Vietnam.
Ruqun is a set of attire in Hanfu which consists of a short jacket typically called ru worn under a long Chinese skirt called qun. However, when use as a general term, ruqun can broadly describe a set of attire which consists of a separated upper garment and a wrap-around lower skirt, or yichang, in which yi means the "upper garment" and the chang means the "lower garment". In a broad sense, ruqun can include the shanqun and aoqun in its definition.
The history of the Qing dynasty began in the first half of the 17th century, when the Qing dynasty was established and became the last imperial dynasty of China, succeeding the Ming dynasty (1368–1644). The Manchu leader Hong Taiji renamed the Later Jin established by his father Nurhaci to "Great Qing" in 1636, sometimes referred to as the Predynastic Qing in historiography. By 1644 the Shunzhi Emperor and his prince regent seized control of the Ming capital Beijing, and the year 1644 is generally considered the start of the dynasty's rule. The Qing dynasty lasted until 1912, when Puyi abdicated the throne in response to the 1911 Revolution. As the final imperial dynasty in Chinese history, the Qing dynasty reached heights of power unlike any of the Chinese dynasties which preceded it, engaging in large-scale territorial expansion which ended with embarrassing defeat and humiliation to the foreign powers whom they believe to be inferior to them. The Qing dynasty's inability to successfully counter Western and Japanese imperialism ultimately led to its downfall, and the instability which emerged in China during the final years of the dynasty ultimately paved the way for the Warlord Era.
Dragon robes, also known as gunlongpao or longpao for short, is a form of everyday clothing which had a Chinese dragon, called long (龍), as the main decoration; it was worn by the emperors of China. Dragon robes were also adopted by the rulers of neighbouring countries, such as Korea, Vietnam, and the Ryukyu Kingdom.
Hanfu are the traditional styles of clothing worn by the Han Chinese since the 2nd millennium BCE. There are several representative styles of hanfu, such as the ruqun, the aoqun, the beizi and the shenyi, and the shanku.
The Qing dynasty (1644–1912) was established by conquest and maintained by armed force. The founding emperors personally organized and led the armies, and the continued cultural and political legitimacy of the dynasty depended on their ability to defend the country from invasion and expand its territory. Military institutions, leadership, and finance were fundamental to the dynasty's initial success and ultimate decay. The early military system centered on the Eight Banners, a hybrid institution that also played social, economic, and political roles.
Late Qing reforms, commonly known as New Policies of the late Qing dynasty, or New Deal of the late Qing dynasty, simply referred to as New Policies, were a series of cultural, economic, educational, military, diplomatic, and political reforms implemented in the last decade of the Qing dynasty to keep the dynasty in power after the invasions of the great powers of the Eight Nation Alliance in league with the ten provinces of the Southeast Mutual Protection during the Boxer Rebellion.
The administration of territory in dynastic China is the history of practices involved in governing the land from the Qin dynasty to the Qing dynasty (1644–1912).
The fashion in the Yuan dynasty of Mongol (1271–1368) showed cultural diversity with the coexistence of various ethnic clothing, such as Mongol clothing, Han clothing and Korean clothing. The Mongol dress was the clothing of elite for both genders. Mongol attire worn in the 13th-14th century was different from the Han clothing from the Tang and Song dynasties. The Yuan dynasty court clothing also allowed the mixed of Mongol and Han style, and the official dress code of the Yuan dynasty also became a mixture of Han and Mongol clothing styles. After the founding of the Yuan dynasty, the Mongols strongly influenced the lifestyle and customs of the Han people.
Jisün, also known as zhisunfu or Zhisun, zhixun, jixun, zhama or Jisun, was a very important male Mongol garment during the Yuan dynasty. They were also known as Mongol "robes of honour" (khil'at). The zhisun was a form of ceremonial clothing, which was worn during the jisün banquets, which were the most important ceremony of the Yuan dynasty court. The zhisun were made of textile woven with gold and silk of one colour. In China, the zhisun was introduced during the Yuan dynasty and was inherited by the Han Chinese during the Ming dynasty. In both the Yuan and Ming dynasty, the zhisun is a single-coloured court robe. The zhisun is a type of Mongol terlig.
Terlig, also known as tieli or bianxianao or Yaoxianao[zi] in Chinese, or commonly referred as Mongol dress or plait-line robe, is an archetypal type of Mongol clothing for men.
The Qing dynasty (1644–1912) was the last imperial dynasty of China. The early Qing emperors adopted the bureaucratic structures and institutions from the preceding Ming dynasty but split rule between the Han and Manchus with some positions also given to Mongols. Like previous dynasties, the Qing recruited officials via the imperial examination system until the system was abolished in 1905. The Qing divided the positions into civil and military positions, each having nine grades or ranks, each subdivided into a and b categories. Civil appointments ranged from an attendant to the emperor or a grand secretary in the Forbidden City (highest) to being a prefectural tax collector, deputy jail warden, deputy police commissioner, or tax examiner. Military appointments ranged from being a field marshal or chamberlain of the imperial bodyguard to a third class sergeant, corporal or a first or second class private.
Bijia is a long, sleeveless jacket of Mongol origins which has opened side slits. The bijia started to be worn in the Yuan dynasty when it was designed by Empress Chabi. The bijia eventually became one of the most typical form of women's clothing item in the Ming dynasty and in the Qing dynasty. It is also a type of hanfu which has been revived in present days.
Feiyufu, also called feiyu mangyi, is a type of traditional Han Chinese clothing which first appeared in the Ming dynasty. It is also specific name which generally refers to a robe decorated with the patterns of flying fish. The feiyufu worn by the Ming dynasty imperial guards reappeared in the 21st century following the hanfu movement and is worn by Hanfu enthusiasts of both genders.
Ru, sometimes referred to as shan, ao, and yi, is a form of traditional Chinese upper garment, or coat, or jacket, which typically has a right closure; however, they may also have a front central opening. It is traditional everyday wear for women of the Han Chinese ethnic group. It can be worn in combination with a skirt in a style called ruqun, or a pair of trousers in a style called shanku.
Tifayifu was a cultural assimilation policy of the early Qing dynasty as it conquered the preceding Ming dynasty. In 1645, the Tifayifu edict forced Han Chinese people to adopt the Manchu hairstyle, the queue, and Manchu clothing.
Qizhuang, also known as Manfu and commonly referred as Manchu clothing in English, is the traditional clothing of the Manchu people. Qizhuang in the broad sense refers to the clothing system of the Manchu people, which includes their whole system of attire used for different occasions with varying degrees of formality. The term qizhuang can also be used to refer to a type of informal dress worn by Manchu women known as chenyi, which is a one-piece long robe with no slits on either sides. In the Manchu tradition, the outerwear of both men and women includes a full-length robe with a jacket or a vest while short coats and trousers are worn as inner garments.
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