Al-Falaq or The Daybreak is the 113th and penultimate chapter (sūrah) of the Qur'an. Alongside the 114th surah (Al-Nas), it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil:
Al-Jumuʿah is the 62nd chapter (sūrah) of the Quran, with 11 verses (āyāt). The chapter is named al-jumu`ah ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively. This surah is an Al-Musabbihat surah because it begins with the glorification of God.
Al-Aʻlā is the eighty-seventh chapter (surah) of the Qur'an, with 19 ayat or verses.
Al-Ghāshiyah is the 88th chapter (surah) of the Qur'an, with 26 ayat or verses. The surah's topics are Paradise, Hell and the miracle of the creation of all things by God.
Sahih Muslim is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.
Sunan Ibn Mājah is one of the six major Sunni hadith collections. The Sunan was authored by Ibn Mājah.
Sunan Abi Dawud is the third hadith collection of the Six Books of Sunni Islam. It was compiled by Persian scholar Abu Dawud al-Sijistani.
Al-Nasāʾī, full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī, was a noted collector of hadith, from the city of Nasa, and the author of "As-Sunan", one of the six canonical hadith collections recognized by Sunni Muslims. From his "As-Sunan al-Kubra " he wrote an abridged version, "Al-Mujtaba" or Sunan al-Sughra. Of the fifteen books he is known to have written, six treat the science of hadīth.
Qadariyyah, also Qadarites or Kadarites, from qadar, meaning "power", was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, qadr, and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and absolving God of responsibility for evil in the world. Some of their doctrines were later adopted by the Mu'tazilis and rejected by the Ash'aris. They argued that evil actions of human beings could not be decreed by God, as they would have to be if there was no free will and all events in the universe were determined by God.
In Islam, the munafiqun or false Muslims or false believers are a group decried in the Quran as outward Muslims who were inwardly concealing disbelief ("kufr") and actively sought to undermine the Muslim community. Munafiq is a person who in public and in community shows that he is a Muslim but rejects Islam or speaks against it either in his heart or among the enemies of Islam. The hypocrisy itself is called nifāq (نفاق).
Al-Sunan al-Sughra, also known as Sunan al-Nasa'i, is one of the Kutub al-Sittah, and was collected by al-Nasa'i.
Sunan al-Tirmidhi is the fourth hadith collection of the Six Books of Sunni Islam. It was compiled by Islamic scholar al-Tirmidhi in c. 864–884.
Adi ibn Hatim al-Tai was a leader of the Arab tribe of Tayy, and one of the companions of Muhammad. He was the son of the poet Hatim al-Tai. Adi remained antagonistic to Islam for about twenty years until he converted to Islam in 630.
Kutub al-Sittah, also known as al-Sihah al-Sitta are the six canonical hadith collections of Sunni Islam. They were all compiled in the 9th and early 10th centuries, roughly from 840 to 912 CE and are thought to embody the Sunnah of Muhammad.
In Islam, a Nafl Prayer, or optional prayer, is a type of a non-obligatory prayer. They are believed to give extra reward to the person performing them, similar to sunnah prayers.
Seal of the Prophets is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God.
Miracles of Muhammad are miraculous claims attributed to the Islamic prophet Muhammad.
The signs of the appearance of the Mahdi are the collection of events, according to Islamic eschatology, that will occur before the arrival of the Mahdi, The signs differ based on Sunni and Shia branches of Islam.
In Islam, the day of judgement is the time when all human beings are raised from the dead to be judged by Allah as to whether they shall spend eternity in Jannah (Paradise) or in Jahannam (Hellfire). Belief in the existence of Judgment Day is considered a fundamental aspect of faith by all Muslims, and one of the six articles of faith.
