The Tunica or Luhchi Yoroni language is a language isolate that was spoken in the Central and Lower Mississippi Valley in the United States by Native American Tunica peoples. There are no native speakers of the Tunica language, but as of 2017, there are 32 second language speakers.
The Tonkawa language was spoken in Oklahoma, Texas, and New Mexico by the Tonkawa people. A language isolate, with no known related languages, Tonkawa has not had L1 speakers since the mid 1900s. Most Tonkawa people now only speak English, but revitalization is underway.
Comanche is a Uto-Aztecan language spoken by the Comanche people, who split from the Shoshone people soon after the Comanche had acquired horses around 1705. The Comanche language and the Shoshoni language are therefore quite similar, but certain consonant changes in Comanche have inhibited mutual intelligibility.
Eastern Pomo, also known as Clear Lake Pomo, is a nearly extinct Pomoan language spoken around Clear Lake in Lake County, California by one of the Pomo peoples.
Tübatulabal is an Uto-Aztecan language, traditionally spoken in Kern County, California, United States. It is the traditional language of the Tübatulabal, who still speak the traditional language in addition to English. The language originally had three main dialects: Bakalanchi, Pakanapul and Palegawan.
Paumarí is an Arauan language spoken in Brazil by about 300 older adults out of an ethnic population of 900. It is spoken by the Paumari Indians, who call their language “Pamoari”. The word “Pamoari” has several different meanings in the Paumarí language: ‘man,’ ‘people,’ ‘human being,’ and ‘client.’ These multiple meanings stem from their different relationships with outsiders; presumably it means ‘human being’ when they refer to themselves to someone of ostensibly equal status, and ‘client’ when referring to their people among river traders and Portuguese speakers.
Sa or Saa language is an Austronesian language spoken in southern Pentecost Island, Vanuatu. It had an estimated 2,500 speakers in the year 2000.
The phonological system of the Hawaiian language is based on documentation from those who developed the Hawaiian alphabet during the 1820s as well as scholarly research conducted by lexicographers and linguists from 1949 to present.
Southern Sierra Miwok is a Utian language spoken by the Native American people called the Southern Sierra Miwok of Northern California. Southern Sierra Miwok is a member of the Miwok language family. The Miwok languages are a part of the larger Utian family. The original territory of the Southern Sierra Miwok people is similar to modern day Mariposa County, California. The Southern Sierra Miwok language is nearly extinct with only a few speakers existing today. However, as of 2012, an active revitalization program is underway.
Aguaruna is an indigenous American language of the Chicham family spoken by the Aguaruna people in Northern Peru. According to Ethnologue, based on the 2007 Census, 53,400 people out of the 55,700 ethnic group speak Aguaruna, making up almost the entire population. It is used vigorously in all domains of life, both written and oral. It is written with the Latin script. The literacy rate in Aguaruna is 60-90%. However, there are few monolingual speakers today; nearly all speakers also speak Spanish. The school system begins with Aguaruna, and as the students progress, Spanish is gradually added. There is a positive outlook and connotation in regard to bilingualism. 50 to 75% of the Aguaruna population are literate in Spanish. A modest dictionary of the language has been published.
The Nukak language is a language of uncertain classification, perhaps part of the macrofamily Puinave-Maku. It is very closely related to Kakwa.
Maliseet-Passamaquoddy is an endangered Algonquian language spoken by the Maliseet and Passamaquoddy peoples along both sides of the border between Maine in the United States and New Brunswick, Canada. The language consists of two major dialects: Maliseet, which is mainly spoken in the Saint John River Valley in New Brunswick; and Passamaquoddy, spoken mostly in the St. Croix River Valley of eastern Maine. However, the two dialects differ only slightly, mainly in their phonology. The indigenous people widely spoke Maliseet-Passamaquoddy in these areas until around the post-World War II era when changes in the education system and increased marriage outside of the speech community caused a large decrease in the number of children who learned or regularly used the language. As a result, in both Canada and the U.S. today, there are only 600 speakers of both dialects, and most speakers are older adults. Although the majority of younger people cannot speak the language, there is growing interest in teaching the language in community classes and in some schools.
Pashto is an S-O-V language with split ergativity. Adjectives come before nouns. Nouns and adjectives are inflected for gender (masc./fem.), number (sing./plur.), and case. The verb system is very intricate with the following tenses: Present; simple past; past progressive; present perfect; and past perfect. In any of the past tenses, Pashto is an ergative language; i.e., transitive verbs in any of the past tenses agree with the object of the sentence. The dialects show some non-standard grammatical features, some of which are archaisms or descendants of old forms.
The Naʼvi language is a fictional constructed language originally made for the 2009 film Avatar. In the film franchise, the language is spoken by the Naʼvi, a race of sapient humanoids indigenous to the extraterrestrial moon Pandora. The language was created by Paul Frommer, a professor at the USC Marshall School of Business with a doctorate in linguistics. Naʼvi was designed to fit moviemaker James Cameron's conception of what the language should sound like in the film. It had to be realistically learnable by the fictional human characters of the film and pronounceable by the actors, but also not closely resemble any single human language.
Pech or Pesh is a Chibchan language spoken in Honduras. It was formerly known as Paya, and continues to be referred to in this manner by several sources, though there are negative connotations associated with this term. It has also been referred to as Seco. There are 300 speakers according to Yasugi (2007). It is spoken near the north-central coast of Honduras, in the Dulce Nombre de Culmí municipality of Olancho Department.
Jingulu, also spelt Djingili, is an Australian language spoken by the Jingili people in the Northern Territory of Australia, historically around the township of Elliot. The language is an isolate branch of the Mirndi languages.
The Kwaio language, or Koio, is spoken in the centre of Malaita Island in the Solomon Islands. It is spoken by about 13,000 people.
Iyo is a language spoken in the Madang Province of Papua New Guinea that comes from the Trans-New Guinea language family. Iyo also goes by the names Bure, Naho, Nabu, and Nahu. It has about 6,900 speakers. The Iyo language was previously known as Nahu because the first discovered speakers of the language lived in villages along the Nahu river. The name changed due to other communities speaking the same language but having different names for it. It was decided to call the language 'Iyo', which is the word for 'yes', after the leaders in the communities agreed to it.
Grass Koiari (Koiali) is a Papuan language of Papua New Guinea spoken in the inland Port Moresby area. It is not very close to the other language which shares its name, Mountain Koiali. It is considered a threatened language.
This article describes the grammar of the Old Irish language. The grammar of the language has been described with exhaustive detail by various authors, including Thurneysen, Binchy and Bergin, McCone, O'Connell, Stifter, among many others.
